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Gregory the Great

Moralia in Job 1247

Latin original · 6 verses · some words can be tapped for a gloss

← ch. 1246ch. 1248 →
1247:1
26. In antris prius cubarunt, unde in mundum præ das acturi exsilierunt. — Cum enim nequaquam sancti apostoli centra membra diaboli in voce liberae praedicationis exsurgerent, et necdum post passionem Domini 968 sancti Spiritus effusione, solidati Redemptorem suum firma auctoritate praedicarent, ad. huc contra adversarios suos quasi in antris insidiabantur. Clausis quippe foribus quasi in quibusdam abditis specubus suis catuli rapturi mundum cuba-bant, ut animarum praedam postmodum praesumentes diriperent, de quibus tunc certum est quod mundi impetum etiam sibimetipsis latend6 formidarent.
26. They first lay in caves, from which they leaped forth to take their prey in the world. — For while the holy apostles in no way rose up against the members of the devil with the voice of free preaching, and, not yet strengthened after the Lord's passion by the outpouring of the Holy Spirit, did not preach their Redeemer with firm authority, they still, as it were, lay in ambush in caves against their adversaries. Behind closed doors, as though in certain hidden caverns, these cubs, about to seize the world, were lying down, that afterward, taking courage, they might carry off their prey of souls; of whom it is certain that at that time they feared the assault of the world even for themselves, hiding.
二十六、他們先臥在洞穴中,後從那裡躍出,要在世上擄取獵物。——因為當聖使徒尚未以自由傳道的聲音起來抵擋魔鬼的肢體,也尚未在主受難之後藉聖靈的澆灌得堅固而以堅定的權柄傳揚他們的救贖主時,他們仍彷彿在洞穴中埋伏,抵擋他們的敵人。門既關閉,這些幼獅彷彿在某些隱密的洞窟中,將要擄獲世界,臥伏在那裡,好使他們日後鼓起勇氣擄取靈魂為獵物;可以確定的是,那時他們藏匿起來,甚至為自己也懼怕世界的攻擊。
1247:2
Illis foribus clausis isti catuli mortem mortis nostrae ins!diati' quaesierunt, ut culpam nostram interficerent, omnemque in nobis peccati vitam necarent. Horum primo illi esurienti catulo, sed jam valenti, ostensa per linteum gentilitate, quasi monstrata praeda, dicitur: Macta et manduca (Act. x, 13). His catulis velut adhuc infirmis ut cubare in antris debeant jubetur, cum eis dominica voce dicitur: Sedete hic in civitate quoadusque induamini virtute ex alto (Luc. XXIV, 49). An non recte leænæ catuli vocantur, qui in Ecclesia editi adversantem mundum ore rapuerunt? 27. Illos imitantur perfecti doctores. Ille scit recte dicere, qui novit ordinate tacere.
With those doors shut, these cubs, lying in wait, sought the death of our death, that they might slay our guilt and destroy in us all the life of sin. Of these, to the first cub, hungry but now grown strong, when the heathen world had been shown through the linen sheet, as though the prey were displayed, it is said: 'Kill and eat' (Acts 10:13). To these cubs, as though still weak, it is commanded that they should lie in caves, when it is said to them by the Lord's voice: 'Sit here in the city until you be clothed with power from on high' (Luke 24:49). Are they not rightly called the cubs of the lioness, who, brought forth in the Church, seized with their mouths the opposing world? 27. Perfect teachers imitate them. He knows how to speak rightly who knows how to keep silence in due order.
那些門既關閉,這些幼獅埋伏窺伺,尋求叫我們的死亡死去,好殺死我們的罪愆,並除滅我們裡面一切罪的生命。論到這些幼獅中那第一隻飢餓卻已強壯的,當外邦世界藉那塊細麻布顯示出來,彷彿獵物被陳列時,就有話對牠說:「宰了吃吧!」(使徒行傳十13)論到這些幼獅,彷彿仍軟弱,就吩咐他們當臥在洞穴中,就是當主藉話語對他們說:「你們要在城裡等候,直到你們領受從上頭來的能力」(路加福音二十四49)。這些在教會中誕生、用口擄獲那敵對世界的,豈不正被稱為母獅的幼獅嗎?二十七、純全的教師效法他們。凡曉得按次序緘默的,就曉得正確地言說。
1247:3
Et haec quidem facta a sanctis apostolis novimus, hæc nunc etiam fieri a d perfectis doctoribus videmus. Ipsi enim etsi subsequentium populorum patres sunt, tamen sunt praecedentium filii; unde et non immerito catuli die cuntur. Vel certe quia etsi quorumdam fidelium magistri sunt, universalis tamen Ecclesiae discipulos se esse gloriantur. Leaenae itaque prædam Dominu. ca. pit, quia virtute suae inspirationis ab errore vitam delinquentium diripit; et animas catulorum illius replet, quia conversione multorum piis doctorum desideriis satisfacit. De quibus catulis bene subjungitur: Quando cubant in antris, et in specubus insidiantur. Neque enim cuncta tempora doctrinae sunt congrua.
— And these things indeed we know were done by the holy apostles; these things we now also see done by perfect teachers. For although they are the fathers of the peoples who follow after, yet they are the sons of those who went before; whence not undeservedly are they called cubs. Or certainly, because, though they are teachers of certain of the faithful, they nevertheless glory in being disciples of the universal Church. Thus the Lord takes prey for the lioness, because by the power of His inspiration He plunders the life of transgressors from error; and He fills the souls of her cubs, because by the conversion of many He satisfies the pious desires of teachers. Of these cubs it is well added: 'When they lie in caves and lurk in dens.' For not all times are suited to teaching.
——這些事我們的確知道是由聖使徒所行的;這些事我們如今也看見由純全的教師所行。因為他們雖是後來眾民之父,卻仍是先前者之子;故此稱他們為幼獅並非不當。或者確實因為,他們雖是某些信徒的教師,卻仍以自己為普世教會的門徒而誇耀。這樣,主為母獅擄取獵物,因為祂藉自己感動的能力,將犯罪者的生命從謬誤中擄出;祂又使母獅幼獅的靈魂得飽足,因為祂藉許多人的歸信,滿足了教師敬虔的心願。論到這些幼獅,恰當地接著說:「當牠們臥在洞穴中,埋伏在窟裡的時候。」因為並非一切時候都適合教導。
1247:4
Nam plerumque dictorum virtus perditur,.si intempestive proferantur. Saepe vero et quod lenius dicitui conventu temporis congruentis animatur. Ille ergo scit recte dicere, qui et ordinate novit tacere. Quid enim prodest eo tempore irascentem corripere, quo alienata mente non solum non aliena verba percipere, aed semetipsum vix valet tolerare? Furemem quippe qui per invectionem corripit, quasi ei qui non sentiat, plagas ebrio imponit. Doctrina itaque ut perTenire ad cor audientis valeat, quae sibi cougrua sint temporum momenta perpendat. Bene ergo de his catulis dicitur: Quando cubant in antris, et in specubus insidiantur.
For very often the force of words is lost, if they are uttered out of season. But often, too, even what is spoken more gently is quickened by the fitting occasion of a suitable time. He, therefore, knows how to speak rightly who also knows how to keep silence in due order. For what does it profit to rebuke an angry man at that time when, his mind being estranged, he is not only unable to perceive the words of another, but can scarcely endure himself? For one who rebukes a raging man by invective, as though inflicting blows upon a drunkard who does not feel them. Doctrine, therefore, that it may be able to reach the heart of the hearer, should weigh what moments of time are suitable to itself. Well, then, is it said of these cubs: 'When they lie in caves and lurk in dens.'
因為言語的力量往往喪失,若是不合時宜地說出。但話語即使說得較為溫和,也常因合適時機的相稱而被激活。因此,凡曉得按次序緘默的,就曉得正確地言說。因為在人發怒之時責備他,有何益處呢?那時他的心已疏離,不但不能領會別人的話,甚至幾乎不能容忍自己。因為用斥責責備盛怒之人的,彷彿向不知痛的醉漢施加鞭打。故此教義若要能達到聽者的心,就當斟酌哪些時機對自己合宜。所以恰當地論到這些幼獅說:「當牠們臥在洞穴中,埋伏在窟裡的時候。」
1247:5
Doctores enim sancti quando et arguenda conspiciunt et tamen se per silentium in cogitationibus retinent, quasi in specubus latent, et velut in antris se contegunt quia in suis cordibus occultamur. Sed cum opportunum tempus invenerint, repente prosiliunt, nulla quæ dicenda sunt reticent, et cervicem superbientium morsu asperae increpationis tenent. Sive itaque per apostolos, sive per doctores, quos in apostolorum locum subrogavit, huic leaenae Dominus quotidie prædam capit, et per eos q ios cepit alios etiam capere non desistit. Ad hoc quippe justi hujus mundi peccatores rapiunt, ut per conversos eos etiam alii ex mundo rapiantur.
For the holy teachers, when they perceive things that ought to be reproved, and yet through silence hold themselves in their thoughts, as it were lurk in dens, and as though conceal themselves in caves, because they are hidden in their own hearts. But when they have found the opportune time, they suddenly leap forth, keep silent nothing of what must be said, and hold the neck of the proud with the bite of sharp rebuke. Whether, therefore, through the apostles, or through the teachers whom He has substituted in the place of the apostles, the Lord daily takes prey for this lioness, and through those whom He has taken He does not cease to take others also. For to this end do the righteous seize the sinners of this world, that through those who are converted still others out of the world may be seized.
因為聖教師當他們察覺應當責備之事,卻藉緘默把自己保留在思念中時,彷彿埋伏在窟裡,又彷彿藏身於洞穴,因為他們隱藏在自己的心中。但當他們找著合宜的時機,就忽然躍出,凡當說的絕不緘默,並以尖銳責備的咬齧箝制驕傲者的頸項。因此,無論藉著眾使徒,或藉著祂所替補在使徒之位的教師,主每日為這母獅擄取獵物,並藉祂所擄取的人,不停止也擄取別人。因為義人擄取這世界的罪人正是為此目的:好使藉著那些歸信者,世上另有人也被擄取。
1247:6
Unde et ipsa gen ititas, quae pio apostolorum a ore rapta es', tanta nunc fame alios esuuit quanta se ab apostolis concupitam fuisse cognoscit. Proinde et apte subjungitur:
Whence the very heathen world, which was snatched by the pious mouth of the apostles, now hungers for others with as great a hunger as it knows itself to have been desired by the apostles. Therefore it is also fitly added:
因此,那被使徒敬虔之口所擄獲的外邦世界,如今對別人的飢渴,正如它知道自己曾被使徒所渴慕的那樣強烈。故此也恰當地接著說:
← ch. 1246ch. 1248 →
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