771:1
V ers. 5. — Et non proptermalitiam tuam plurimam, et infinitas iniquitates tuas? 4. A verbis otiosis ad contumeliosa venitur. —Ecce a torpenti corde ad verba venit otiosa, ab otiosis au- tem verbis per crimen fallaciae ad contumelias exar- sit. Isti quippe sunt casus culpae crescentis, ut lingua cum non restringitur nequaquam ubi ceciderit jaceat, sed semper ad deteriora descendat. Ea vero quae sub- juncta sunt, quia valde juxta historiam patent, expo- nenda ad litteram non sunt. 5.
(Verse 5) — And is it not for your very great wickedness, and your infinite iniquities? 4. From idle words one comes to insulting ones. — Behold, from a sluggish heart he came to idle words, and from idle words, through the crime of falsehood, he blazed forth into insults. For these are the stages of growing guilt, that the tongue, when it is not restrained, by no means lies still where it has fallen, but always descends to worse. But those things which are subjoined, because they are very plain according to the history, are not to be expounded literally. 5.
（第五節）——豈不是因你極大的罪惡，和你無窮的過犯嗎？四、從空洞的話進到侮辱的話。——看哪，他從遲鈍的心進到空洞的話，又從空洞的話藉虛謊之罪爆發為侮辱。因為這正是罪過漸增的階段：舌頭若不受約束，就絕不會停留在它跌倒之處，而總是往更壞的地方滑落。但那接著所附加的話，因按字面歷史十分明白，就不必按字面詳解了。五、
771:2
Sed quia amicos beati Job haereticorum spe- ciem tenere diximus ( Sup., in praef., et alibi saepis- sime ), ipsum vero significationem sanctae Ecclesiae gerere, jam nunc Eliphaz verba quo modo haeretico- rum falsitati congruant, demonstremus. Nam sequitur:
But since we have said that the friends of blessed Job hold the likeness of heretics (above, in the preface, and very often elsewhere), while he himself bears the signification of the holy Church, let us now show how the words of Eliphaz suit the falsehood of heretics. For there follows:
但既然我們已說過蒙福約伯的朋友們具有異端的樣式（見上文序言，及別處屢屢提及），而約伯自己則代表聖教會的意義，如今讓我們指明以利法的話如何契合異端的虛謊。因為接著說：