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V ers. 15.— Porro salvum faciet e egenum de gladio oris eorum, et de manu violenti pauperem. 35. Christus Judaecorum linguas et gentilium gladium resurgendo superavit.—Ipse quippe iste pauper est, de quo per Paulum dicitur: Propter nos egenus fa- ctus est, cum dives esset. Et quia Judaei Dominum ac- cusando tradiderunt, quem traditum gentiles f occi- derunt ( II Cor. viii, 9), potest per oris gladium accu - santium Hebraeorum lingua signari, de quibus per Psalmistam dicitur: Filii hominum, dentes eorum arma et sagittae, et lingua eorum machaera acuta ( Psal. lvi, 5); quia Evangelio etiam teste clamave- runt: Crucifige, crucifige ( Luc. xxiii, 21).
Verse 15. — But he shall save the needy from the sword of their mouth, and the poor from the hand of the violent. 35. Christ by rising overcame the tongues of the Jews and the sword of the Gentiles. — For he himself is that poor one, of whom it is said through Paul: For our sakes he became needy, though he was rich. And because the Jews betrayed the Lord by accusing him, whom the Gentiles slew when betrayed (2 Cor. viii, 9), by the sword of the mouth may be signified the tongue of the accusing Hebrews, of whom it is said through the Psalmist: The sons of men, their teeth are weapons and arrows, and their tongue a sharp sword (Psalm lvi, 5); for, as the Gospel too bears witness, they cried out: Crucify, crucify (Luke xxiii, 21).
第15節。——但祂要救貧乏人脫離他們口中的刀，救窮苦人脫離強暴者的手。第35段。基督藉復活勝過了猶太人的舌頭和外邦人的刀。——因為祂自己就是那位貧窮者，保祿論到祂說：祂本來富足，卻為我們成了貧乏（《格林多後書》八章9節）。又因為猶太人藉控告出賣了主，這被出賣的主又被外邦人所殺，故此口中的刀可指控告的希伯來人的舌頭，詩人論到他們說：世人的牙齒是槍矛箭簇，他們的舌頭是快刀（《詩篇》五十六篇5節）；因為正如福音所見證的，他們喊叫說：釘祂在十字架上，釘祂在十字架上（《路加福音》二十三章21節）。
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Per violenti vero manum, ipsa crucifigens gentilitas ex- primi potest, quae in Redemptoris morte Hebraeorum voces opere implevit. Deus itaque hunc pauperem et de violenti manu, et de oris gladio salvum fecit; quia videlicet Redemptor noster et vires gentilium, et linguas Judaeorum moriendo ex humanitate pertulit, sed ex divinitatis suae potentia resurgendo superavit. Qua videlicet resurrectione quid aliud agitur, nisi ut ad spem vitae subsequentis infirmitas nostra robore- tur? Unde et bene mox subditur:
But by the hand of the violent may be expressed that very Gentile world which crucified, which in the death of the Redeemer fulfilled by deed the voices of the Hebrews. God therefore saved this poor one both from the hand of the violent and from the sword of the mouth; because, namely, our Redeemer bore both the strength of the Gentiles and the tongues of the Jews from his humanity by dying, but overcame them from the power of his divinity by rising. By which resurrection what else is wrought, save that our infirmity is strengthened unto the hope of the life that follows? Whence too there is fittingly soon subjoined:
但強暴者的手，可指那實行釘十字架的外邦世界，這外邦世界在救主的死上以行動成就了希伯來人的話語。所以天主救了這位貧窮者脫離強暴者的手，也脫離口中的刀；因為，我們的救主藉死亡從祂的人性一面承受了外邦人的勢力和猶太人的舌頭，卻藉復活從祂神性的大能勝過了它們。這復活所成就的，豈非別的，正是使我們的軟弱得以堅固，以致有隨後之生命的盼望嗎？因此隨後恰當地接著說：