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IBID. — Et jubilarent omnes filu Def. 35. Quid sit jubilatio, et cur homitle, deceat, non angelos. — Jubilatio quippe dicitur cum cordis læittia oris efficacia noh expletur; sed quibusdam modis gaudium prodit, qnod ipse qui gaudet, hec tegere prævalet, nec explere. Laudent itaquė angeli,qui jam tantæ claritatis s altitudinem in sublinibus vident Jubilent Tero homines, qui adhuc in inferioribus oris sui angustais sustinent. Quæ quia certo rUe tura Dominus noverat, non tam facienda insinuat, quam facta narrat. Sed quid agimus, quod cut" boni de redemptionis suas mysterio jubilant I malos invidia inflammat;
IBID. — 'And all the sons of God made a joyful noise.' 35. What jubilation is, and why it befits men, not angels. — For it is called jubilation when the efficacy of the mouth is not fulfilled by the gladness of the heart; but by certain modes the joy breaks forth, which he who rejoices can neither cover nor express. Let the angels therefore praise, who already behold in the heights the altitude of so great a brightness; let men jubilate, who as yet endure in the lower regions the straitnesses of their own mouth. Which things, because the Lord surely knew were to come, He does not so much intimate them as to be done, as narrate them as done. But what shall we do, that while the good jubilate concerning the mystery of their redemption, envy inflames the evil?
同節。—「神的眾子也都歡呼。」三五、何為歡呼，並為何它適合世人而非天使。—因為所謂歡呼，就是當口的表達不足以盡述心中的喜樂時，喜樂卻以某些方式迸發出來，是那歡喜的人既不能遮掩、也不能盡述的。所以，讓那已在至高處看見如此偉大光輝之崇高的眾天使讚美吧；讓那仍在下界忍受自己口舌之侷促的世人歡呼吧。這些事，因主確知必要臨到，祂與其說是暗示它們當如此行，不如說是敘述它們已然如此成就。但我們當怎樣呢？當善人為自己救贖的奧秘歡呼時，嫉妒卻燃起惡人？
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dum electi proficiunt, reprobi ad rabiem furoris excitantur, et bona nascentia, quia nolunt imitari, persequuntur? Sed tamen iliter hæc etiam qui redemli, non relinquit. SCriptum quippe est: Fidelis autem Deus, qui non patietur bos tentari supra quam polestis. sed faciet etiam cum tentatione proventum, III possitis sustinere (I Cor. x, ł3). Novit enim conditor noster, quando exsurgere perseculiohis procellam sinat, quando exsurgentem reprirual. Novit pro custodia nostra restringere quod contra noa egredi pro nostra exercitatione permittit, ut sæviens nos dilunt procella, et noh mergat. Unde et sequitur:
while the elect make progress, the reprobate are stirred up to the madness of fury, and persecute the things being born to good, because they will not imitate them? But yet in another way He does not abandon even these who are redeemed. For it is written: 'God is faithful, who will not suffer you to be tempted above that which you are able; but will make also with the temptation a way of escape, that you may be able to bear it' (1 Cor. 10:13). For our Creator knows when to permit the storm of persecution to rise up, when to restrain it as it rises. He knows, for our safeguarding, to restrain that which He permits to go forth against us for our exercise, so that the raging storm may wash us and not drown us. Whence also it follows:
當蒙揀選的人進步時，被棄絕的人卻被激動到狂怒的地步，並逼迫那向善萌生的事，因他們不肯效法？然而祂以另一種方式，即使對這些蒙救贖的人也不撇棄。因為經上記著說：「神是信實的，必不叫你們受試探過於所能受的；在受試探的時候，總要給你們開一條出路，叫你們能忍受得住。」（林前十13）因為我們的創造者知道何時容許逼迫的風暴興起，何時在它興起時加以抑制。祂知道為保守我們的緣故，抑制那祂為操練我們而容許臨到我們的，好叫那狂暴的風暴洗滌我們，卻不淹沒我們。故此又接著說：