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Gregory the Great

Moralia in Job 1068

Latin original · 3 verses · some words can be tapped for a gloss

← ch. 1067ch. 1069 →
1068:1
VEnS. 30. — Ut revocet animas eorum a corruptione, et illuminet luce viventium. 35. Lux præsens, morientium eat; lux ætérna, viventium. — Lux quippe morientium est, qnam corporeis oculis cernimus. Qui autem adhuc huic mundo vivunt, luce morientium tenebrescunt. Illuminantur autem luce viventium, qui, despecto temporali tumine, ad splendorem internæ claritatis recurrunt, 777 ut ibi vivant, ubi verum lumen sentiendo videant, ubi non aliud lumen, atque aliud vita, sed ubi ipsa lux vita sit, ubi sic nos lux exterius circumscribat, ut interius impleat; sic interius impleat, ut incircumscripta exterius circumscribat.
Verse 30. — That he may recall their souls from corruption, and enlighten them with the light of the living. The present light is the light of the dying; the eternal light is the light of the living. — For the light which we perceive with bodily eyes is the light of the dying. But those who as yet live to this world are darkened by the light of the dying. They, however, are enlightened with the light of the living who, despising the temporal light, have recourse to the splendor of inward brightness, so that they may live there where by perception they may see the true light, where there is not one thing light and another thing life, but where the light itself is life, where the light so encircles us outwardly that it fills us inwardly, and so fills us inwardly that, being itself uncircumscribed, it circumscribes us outwardly.
第30節。——為要把他們的靈魂從敗壞中召回,並用生者之光照亮他們。今生之光是將死者之光,永恆之光是活人之光。——因為我們用肉眼所見的光,乃是將死者之光。而那些仍向這世界活著的人,卻被將死者之光弄得昏暗。然而那些輕看暫時之光、投奔內在光明之榮耀的人,便被活人之光照亮,使他們得以活在那裡,在那裡藉感知得見真光,在那裡並非光是一物、生命是另一物,乃是那光本身即是生命;在那裡,光如此從外圍繞我們,以致從內充滿我們,又如此從內充滿我們,以致它自身雖不受限,卻從外環繞我們。
1068:2
Illuminantur ergo hac luce viventium, quam tanto tunc subtilius conspiciunt, quanto nunc ad illam purius vivunt. 36. Superbi veris et mysticis inania et tumida solent permiscere. — Magna" Eliu ac valde fortia protulit, sed hoc unusquisque arrogans habere proprium selet, quod dum vera ac mystica loquitur, subito per tumorem cordisquaedam inania et superba permiscet. Foris enim placere appetil in hoc quod veraciter sentit; et inde mox inanescit a vero, unde a per elationis typum recedit ab intimo. Quia enim approbari doctus exterius quaerit, intus plenitudinem qua docebatur amittit.
They are enlightened, then, with this light of the living, which they behold so much the more subtly then, as they now live the more purely toward it. The proud are wont to mingle empty and swollen things with what is true and mystical. — Great things and exceedingly strong Elihu uttered, but this every arrogant man is wont to have as his own: that, while he speaks things true and mystical, suddenly, through the swelling of the heart, he mingles in certain empty and proud things. For he desires to please outwardly in that which he truly perceives; and thereupon he presently grows empty of the truth, in that, through the pomp of elation, he departs from what is inmost. For because he, being learned, seeks to be approved outwardly, he loses inwardly the fullness by which he was being taught.
因此,他們被這活人之光所照亮,並且他們如今越純潔地向著它而活,那時就越精微地注視它。驕傲之人慣於將虛空膨脹之物與真實奧祕之物相混雜。——以利戶說了偉大而極其有力的話,但這正是每一個自負之人慣於視為己有的:當他述說真實奧祕之事時,突然因心的膨脹而摻入某些虛空驕傲之物。因為他渴望在自己所真正領悟之事上向外取悅人;於是他隨即在真理上變為空洞,因為他藉著自高的浮誇離開了那最內在之處。因為他既有學問卻尋求向外得人稱許,就在內裡失去了那使他受教的豐盛。
1068:3
Unde et Eliu, quem tenere arrogantium typum saepc jam diximus, postquam multa sapientiae profunda digessit, subito post easdem sententias veraces ac mysticas fastu scientiæ inflatus extollitur, cujus mox inflationis merito ejus sensus ad inania verba derivatur. Nam subdidit, dicens:
Whence Elihu also, whom we have already often said to hold the type of the arrogant, after he had set forth many profound things of wisdom, suddenly, after those same truthful and mystical sentences, is puffed up and exalted by the pride of knowledge; and presently, by the desert of his inflation, his mind is diverted to empty words. For he added, saying:
因此以利戶——我們已多次說過他代表自負之人的表徵——在陳述了智慧許多深奧之事後,突然在那些真實奧祕的話語之後,因知識的驕傲而自高自大;並隨即因他自負膨脹之應得,他的心思便轉向虛空的言語。因為他接著說:
← ch. 1067ch. 1069 →
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