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Gregory the Great

Moralia in Job 170

Latin original · 3 verses · some words can be tapped for a gloss

← ch. 169ch. 171 →
170:1
I bid.— Scissisque vestibus, sparserunt pulverem super caput suum in coelum. 48. Multas in partes scinduntur.—Sicut vestimenta Ecclesiae cunctos fideles accipimus; unde et per prophetam dicitur: Omnibus his velut ornamento vestieris; ita haereticorum vestes sunt omnes, qui eis concorditer inhaerentes, illorum erroribus involvun- tur. Habent vero haeretici hoc proprium, quod in eo gradu in quo de Ecclesia exeunt, diu stare non pos- sunt; sed ad deteriora quotidie ruunt, et sentiendo pejora, in multis se partibus scindunt, atque a se- metipsis plerumque longius confusionis suae alterca- tione dividuntur.
In the same place. — And having rent their garments, they sprinkled dust upon their heads toward heaven. They are rent into many parts. — By the garments of the Church we understand all the faithful; whence it is also said through the prophet: With all these shalt thou be clothed as with an ornament. So the garments of the heretics are all those who, concordantly cleaving to them, are wrapped up in their errors. But the heretics have this as their own, that in the very degree in which they go out from the Church, they cannot long stand; but daily they rush to worse things, and, by holding worse opinions, they are rent into many parts, and for the most part are divided farther from their very selves by the altercation of their own confusion.
同處。——他們撕裂外袍,向天把塵土撒在自己頭上。他們被撕裂成許多部分。——我們把教會的衣服理解為眾信徒;故此也藉先知說:你必以這一切為妝飾穿戴。照樣,異端的衣服就是一切同心依附他們、被他們的謬誤所纏裹的人。但異端有這特點:他們離開教會時所在的那等次,不能久立;乃是天天奔向更壞之事,並因持守更壞的見解而被撕裂成許多部分,且多半因自己混亂的爭辯而愈發遠遠地與自己分裂。
170:2
Quia ergo hos quos suae perfidiae adjungunt, 93 adhuc in multa divisione dilaniant, dicatur recte quod amici qui veniunt vestes rum- pant. Ruptis autem vestibus corpus ostenditur, quia saepe scissis sequacibus, malitia eorum cogitationis aperitur; ut discordia dolos patefaciat, quos gravis prius concordiae culpa claudebat. 49. Terrena de verbis coelestibus sapiunt.—Pul- verem vero in coelum super capita spargunt. Quid per pulverem, nisi terrena intelligentia? quid per caput, nisi hoc, quod principale nostrum est, mens videlicet, designatur? Quid per coelum, nisi praecep- tum supernae locutionis exprimitur?
Since therefore they tear those whom they join to their own perfidy still further into much division, it is rightly said that the friends who come rend their garments. But when the garments are rent, the body is displayed, because often, when the followers are rent asunder, the malice of their thought is laid open; so that discord discloses the deceits which a grievous fault of prior concord shut up. They savour of earthly things from heavenly words. — But they sprinkle dust upon their heads toward heaven. What is understood by dust, if not earthly intelligence? What is designated by the head, if not that which is our principal part, namely the mind? What is expressed by heaven, if not the precept of supernal utterance?
因此,既然他們把那些被自己邪信所吸引的人愈發撕裂成極大的分裂,就恰當地說,那來的朋友撕裂外袍。但當外袍被撕裂時,身體就顯露出來,因為當跟從者被撕裂時,他們思想的惡毒往往被揭露;以致不和顯明了先前嚴重的同心之過所遮蔽的詭計。他們從屬天的話語卻嘗到屬地的滋味。——但他們向天把塵土撒在自己頭上。塵土表明甚麼,若不是屬地的悟性?頭表明甚麼,若不是我們的首要部分,即心思?天表明甚麼,若不是至高言語的訓誨?
170:3
Pulverem ergo super caput in coelum spargere, est saeculari intel- lectu mentem corrumpere, et de verbis coelestibus terrena sentire. Divina autem verba plus discutiunt plerumque, quam capiunt. Super capita igitur pulve- rem spargunt, quia in praeceptis Dei per terrenam intelligentiam ultra suarum mentium vires enitun- tur.
To sprinkle dust upon the head toward heaven, therefore, is to corrupt the mind with worldly understanding, and to savour of earthly things from heavenly words. But they for the most part discuss the divine words more than they grasp them. They sprinkle dust upon their heads, therefore, because in the precepts of God they strive, through earthly intelligence, beyond the powers of their own minds.
因此,向天把塵土撒在頭上,就是以屬世的悟性敗壞心思,並從屬天的話語嘗到屬地的滋味。但他們多半議論神的話語,過於領會它們。因此他們把塵土撒在自己頭上,因為他們在神的訓誨上,藉屬地的悟性,竭力超過自己心思的能力。
← ch. 169ch. 171 →
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