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Gregory the Great

Moralia in Job 845

Latin original · 4 verses · some words can be tapped for a gloss

← ch. 844ch. 846 →
845:1
it. Terra in essentia semper stabit, licet in imagine continuo transeat.— Sic provectus esse contemplationis debet, ut ex paucis ad multa, ad omnia consideranda rapiatur, quatenus gradatim educta proficiat, I et transitoria omnia dijudicans, ipsa comprehendendo pene incomprehensibiliter excrescat. Unde sanctus vir cum pravorum gloriam defectumque discuteret, ad cuncta protinus mentis oculum tetendit, dicens: Humiliabuntur sicut omnia, et auferentur. Omnia profecto terrena. Ac si aperte dicat: Stare ullo modo nequcunt, quia ipsa quoque fugiunt quibus innituntur; dumque temporalia diligunt, cum his ex temporis volubilitate percurrunt. Sed quaeri potest cum per Salomonem dicitur:
11. 'The earth in its essence shall ever stand, though in its outward form it continually passes away.' — The progress of contemplation ought to be such that from few things one is caught up to the consideration of many, of all things, so that, being led forth by degrees, it may advance, and, judging all transitory things, may by comprehending them grow up almost incomprehensibly. Whence the holy man, when he discussed the glory and the failing of the wicked, at once stretched the eye of his mind to all things, saying: 'They shall be humbled like all things, and shall be taken away.' All earthly things assuredly. As if he plainly said: They can in no way stand, because those very things also flee upon which they lean; and while they love temporal things, they run their course with these through the mutability of time. But it may be asked, since it is said through Solomon:
十一、「大地在其本質中永遠長存,雖然在其外形上不斷過去。」——默觀的進步理應如此:從少數的事被提升到思量眾多、思量一切,好叫它循序被引出、得以長進,並判斷一切短暫之物,藉領悟它們而幾乎不可思議地增長。所以這位聖人在討論惡人的榮耀與衰亡時,隨即把心靈的眼目伸向一切,說:「他們必像萬物一樣降卑,並被除去。」這無疑是指一切屬地之物。他彷彿明明地說:它們絕不能站立,因為連它們所倚靠的也在逃逸;它們既愛短暫之物,就隨這些一同在時光的流轉中奔逝。但既然藉所羅門說:
845:2
Generatio praeterit, et generatio advenit, terra vero in œternum stat (Eccle. I, 4), cur beatus Job omnia humiliari asserat et auferri? Quod tamen facile discutimus, si terra et cœlum vel qualiter transeat, vel qualiicr maneat distinguamus. Utraque namque haec per eam quam nunc habent imaginem trauseunt, sed tamen per essentiam siue tine subsistunt. Hinc namque per Pauluin dicitur: Prœterit enim figura hujus mundi (1 Cor. vw, 51). Hinc per semetipsam Veritas dicit: Cœlum et terra transibunt, verba autem mea non transibunt (Matth. xxiv, 55). h Hinc ad Joannem angelica voce perhibetur: Erit coelum novum, et terra nova (Apac, xxi, 4). Quae quidem non alia condenda sunt.
'One generation passeth away, and another generation cometh: but the earth standeth forever' (Eccl. I, 4), it may be asked why blessed Job asserts that all things are humbled and taken away. Yet this we easily resolve, if we distinguish either how the earth and heaven pass away, or how they remain. For both of these pass away through that form which they now have, but nevertheless subsist through their essence without end. For hence it is said through Paul: 'For the fashion of this world passeth away' (1 Cor. VII, 31). Hence through Himself the Truth says: 'Heaven and earth shall pass away, but My words shall not pass away' (Matt. XXIV, 35). Hence to John it is declared by an angelic voice: 'There shall be a new heaven and a new earth' (Apoc. XXI, 1). Which indeed are not to be created as other,
「一代過去,一代又來,惟有大地永遠長存」(傳一4),就可以問:為何義人約伯斷言萬物都被降卑並被除去。然而若我們分辨大地與天如何過去、又如何長存,就容易解決這問題。因為這二者藉它們如今所有的外形而過去,卻藉其本質無窮無盡地長存。所以藉保羅說:「這世界的樣式將要過去」(林前七31)。所以真理親自說:「天地要廢去,我的話卻不能廢去」(太二十四35)。所以藉天使的聲音向約翰宣告:「將有新天新地」(啟二十一1)。這些確實不是要被造為另一物,
845:3
sed haec ipsa renovantur. Coelum igitur et terra et transit et crit quia et ab ea, quam nunc habet, specie per ignem tergitur, et tamen in sua semper natura servatur. Unde per Psalmistam dicitur: Mutabis ea, et mutabuntur (Psal. ci, 27). Quam quidem ultimam commutationem suam ipsis nobis nunc vicissitudinibus nuntiant, quibus nostris usibus indesinenter alternant. Nam terra a sua specie hiemali ariditate deficit, vernali humore viridescit. Coelum quotidie caligine noctis obducitur, et diurna claritate renovatur. Hinc ergo hinc fidelis quisque colligat et interire hæc, et tamen per innovationem refici, quae constat nunc assidue velut ex defectu reparari [Vet. et Rec. VI |.
but these very same are renewed. Heaven therefore and earth both pass away and shall be, because they are both cleansed by fire from that appearance which they now have, and yet are ever preserved in their own nature. Whence it is said through the Psalmist: 'Thou shalt change them, and they shall be changed' (Ps. CI, 27). And indeed they announce that last change of theirs to us now by those very vicissitudes wherewith they unceasingly alternate for our uses. For the earth fails from its own appearance by winter's dryness, and grows green by the moisture of spring. Heaven is daily overcast by the darkness of night, and renewed by the brightness of day. Hence therefore let every faithful soul gather both that these things perish, and yet are restored through renewal, which now, it is agreed, are continually repaired as it were out of decay.
而是這同一者得以更新。所以天和地既過去又將存在,因為它們都藉火從如今所有的外貌中被潔淨,卻仍永遠保存在自己的本性中。所以藉詩人說:「你要更換它們,它們就都改變」(詩一〇二26)。它們確實如今就藉那些不斷為我們的用途而交替的變化,向我們預告它們末後的那次改變。因為大地藉冬天的乾旱從自己的外貌中衰退,又藉春天的潤澤發青。天每日被黑夜的幽暗遮蔽,又藉白晝的光明更新。所以願每一個信徒由此領會:這些事既會消逝,卻又藉更新得以復原——如今眾所公認,它們是不斷地彷彿從衰敗中被修復的。
845:4
Inter haec igitur vir sanctus cum pravorum corsum conspicit, quanta quandoque animadversone deficiant innotescit, dum protinus subdit:
Amid these things therefore the holy man, when he beholds the course of the wicked, makes known with how great a stroke they sometime fail, while he at once subjoins:
所以在這其中,這位聖人當他觀看惡人的行程時,便顯明他們有朝一日以何等大的打擊衰亡,於是隨即補充說:
← ch. 844ch. 846 →
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