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Gregory the Great

Moralia in Job 112

Latin original · 3 verses · some words can be tapped for a gloss

← ch. 111ch. 113 →
112:1
I bid. — Homo simplex et rectus, ac timens Deum, et recedens a malo. 43. Qua ratione Christus simplex, rectus, etc. Dia- bolo divinitatem suam, ob ea quae passus est, dubiam fecit. — Venit namque inter homines mediator Dei et hominum, homo Christus Jesus, ad prehendunt exemplum vitae hominibus, simplex; ad non parcen- dum malignis spiritibus, rectus; ad debellandam su- perbiam, timens Deum; ad detergendam vero in electis suis vitae immunditiam, recedens a malo. De ipso enim per Isaiam principaliter dicitur: Et e re plebit eum spiritus timoris Domini ( Isai. xi, 3). Et ipse a malo singulariter recessit: quia facta imitari no- luit, quae ia hominibus invenit, quoniam attestante Petro:
The same place. — A simple and upright man, and one fearing God, and departing from evil. 43. For what reason Christ is simple, upright, etc. He made His divinity doubtful to the devil, on account of the things which He suffered. — For there came among men the mediator of God and men, the man Christ Jesus: to hold forth an example of life to men, simple; to not spare the malignant spirits, upright; to conquer pride, fearing God; and to wipe away the impurity of life in His elect, departing from evil. For of Him it is chiefly said through Isaiah: And the spirit of the fear of the Lord shall fill him (Isa. 11:3). And He alone departed from evil in a singular way: because He refused to imitate the deeds which He found among men, since, as Peter attests:
同處。——一個純樸正直、敬畏天主、遠離邪惡的人。四十三、基督為何純樸、正直等。祂因所受的苦難,使魔鬼對祂的神性生疑。——因為天主與人之間的中保,那人耶穌基督,來到人間:為向人樹立生命的榜樣,祂純樸;為不寬容惡靈,祂正直;為戰勝驕傲,祂敬畏天主;為在祂選民中拭去生命的污穢,祂遠離邪惡。因為藉依撒意亞論及祂主要說:敬畏上主的神要充滿他(依十一3)。而祂獨自以一種獨特的方式遠離邪惡:因為祂拒絕效法祂在人中所見的行為,因為正如伯多祿作證:
112:2
Peccatum non fecit, nec dolus inven(??)us est in ore ejus ( I Pet. ii, 22). Sequitur: Respondens Satan ait: Nunquid frustra Job timet Deum? Nonne tu val- lasti eum, ac domum ejus, universamque substantiam per circuitum? Operibus manuum ejus benedixisti, et possessio illius crevit in terra. Antiquus hostis Re- demptorem 56 humani generis, debellatorem suum in mundum venisse cognovit: unde et per obsessum hominem in Evangelio dicitur: Quid nobis, et tibi, fili Dei? Venisti huc ante tempus torquere nos [ Matth. viii, 20).
He committed no sin, neither was guile found in His mouth (1 Pet. 2:22). There follows: Satan answering said: Does Job fear God for nothing? Have you not fenced him in, and his house, and all his substance round about? You have blessed the works of his hands, and his possession has increased on the earth. The ancient enemy recognized that the Redeemer of the human race, his conqueror, had come into the world: whence also, through a possessed man, it is said in the Gospel: What have we to do with you, Son of God? Have you come here before the time to torment us? (Matt. 8:29).
祂沒有犯過罪,祂口中也找不到欺詐(伯前二22)。接著說:撒殫回答說:約伯敬畏天主,豈是無故的嗎?你不是四面圍護著他、他的家和他的一切所有嗎?你祝福了他手所做的工,他的產業在地上增多了。那古蛇認出人類的救贖主、牠的征服者,已來到世上:故藉一個被附的人,在福音中說:天主子,我們與你有什麼相干?時候還沒有到,你就來這裡苦害我們嗎?(瑪八29)。
112:3
Qui tamen prius cum hunc passibilem cer- neret, cum posse mortalia perpeti humanitatis vide- ret, omne quod de ejus divinitate suspicatus est, ei fastu suae superbiae in dubium venit. Nil quippe nisi superbum sapiens, dum esse hunc humilem conspi- cit. Deum esse dubitavit. Unde et ad tentationum se argumenta convertit, dicens: Si Filius Dei es, dic ut lapides isti panes fiant ( Matth. iv, 3). Quia igitur passibilem vidit, a non Deum natum, sed Dei gratia custoditum credidit. Unde et nunc inferre perhi- betur.
Yet at first, when he perceived this one to be passible, when he saw that the humanity was able to suffer mortal things, all that he had suspected of His divinity came into doubt for him through the arrogance of his pride. For, savoring nothing but the proud, while he beholds this one to be lowly, he doubted Him to be God. Whence also he turned himself to the devices of temptations, saying: If you are the Son of God, say that these stones become bread (Matt. 4:3). Since therefore he saw Him passible, he believed Him not to be born as God, but to be guarded by the grace of God. Whence now also he is reported to bring the charge:
然而起初,當牠察覺這一位是可受苦的,當牠看見那人性能受必朽之事時,牠對祂神性所猜疑的一切,都因牠驕傲的自負而生了疑。因為,牠除了驕傲之外別無所思,當牠看見這一位是卑微的,牠便懷疑祂是否為天主。故牠也轉向試探的伎倆,說:你若是天主子,就命這些石頭變成餅(瑪四3)。既然牠見祂是可受苦的,牠便相信祂並非生為天主,而是被天主的恩典所守護。故如今牠也被記載為提出控訴:
← ch. 111ch. 113 →
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