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Gregory the Great

Moralia in Job 171

Latin original · 6 verses · some words can be tapped for a gloss

← ch. 170ch. 172 →
171:1
V ers. 13.— Sederuntque cum eo in terra septem diebus et septem noctibus. 50. Per fictam humilitatem persuadere tentant su- perba.—In die quae videmus agnoscimus; in nocte autem, aut caecitate nil cernimus, aut dubietate cali- gamus. Per diem itaque intelligentia, per noctem vero ignorantia designatur. Septenario autem nu- mero summa universitatis exprimitur. Unde et non amplius, quam diebus septem, omne hoc tempus transitorium consummatur.
Verse 13. — And they sat with him upon the ground seven days and seven nights. Through feigned humility they attempt to persuade proud things. — In the day we recognize the things we see; but in the night, either by blindness we discern nothing, or by uncertainty we are darkened. By day, therefore, intelligence is designated; by night, ignorance. And by the number seven the sum of universality is expressed. Whence it is that in no more than seven days is all this transitory time consummated.
第十三節。——他們七天七夜同他坐在地上。他們藉假謙卑試圖勸人接受驕傲之事。——在白晝我們認出所看見的事;但在黑夜,我們或因瞎眼一無所見,或因不確定而昏暗。因此白晝表明悟性,黑夜表明無知。而數目七表明全體的總和。故此,這整個短暫的時期不過在七日之內完成。
171:2
Quid est ergo, quod amici beati Job consedere ei septem diebus et sep- tem noctibus referuntur, nisi quod haeretici, vel in bis in quibus verum lumen intelligunt, vel in his in quibus ignorantiae tenebras patiuntur, quasi infir- manti sanctae Ecclesiae se condescendere simulant, eique sub blandimentorum specie, dolos deceptionis parant? Et quamvis vel in bis quae intelligunt, vel in his quae intelligere non possunt, elationis c typo tur- gidi, magnos se apud semetipsos existimant, nonnun- quam tamen sanctae Ecclesiae specie tenus inclinant; et dum verba molliunt, virus infundunt. In terra ergo consedere, est aliquid de imagine humilitatis osten- dere;
What is it, then, that blessed Job's friends are said to have sat with him seven days and seven nights, if not that the heretics — whether in those things in which they understand the true light, or in those in which they suffer the darkness of ignorance — feign to condescend, as it were, to holy Church in her weakness, and prepare for her, under the appearance of blandishments, the deceits of deception? And although, whether in those things which they understand, or in those which they cannot understand, they are swollen and turgid with the tumour of pride and esteem themselves great in their own eyes, yet sometimes they bow before holy Church for appearance's sake; and while they soften their words, they pour in poison. To sit upon the ground, therefore, is to show something of the image of humility;
那麼,福約伯的朋友被說七天七夜同他坐著,若不是指異端——無論在他們領悟真光之事上,或在他們承受無知黑暗之事上——彷彿在聖教會軟弱時屈就她,並在諂媚的外表下為她預備欺騙的詭計,還能是甚麼呢?雖然他們無論在所領悟之事、或在所不能領悟之事上,都因驕傲的腫脹而膨脹,在自己眼中自視甚大,然而有時為著外表在聖教會面前俯就;當他們軟化言語時,卻灌入毒液。因此坐在地上,就是顯出些許謙卑的形象;
171:3
ut dum humilia exhibent, persuadeant superba quae docent. [ Vet. XX. ] 51. Nobiscum in terra sedent cum de incarnatione nobiscum consentiunt.—Potest vero per terram ipsa etiam Mediatoris incarnatio designa- ri. Unde et ad Israel dicitur: Altare de terra facietis mihi ( Exod. xx, 24). Altare enim de terra Deo facere, est in incarnationem Mediatoris sperare. Tunc quip- pe a Deo munus nostrum accipitur, quando in hoc altari nostra humilitas, id est, super Dominice incar- nationis fidem, posuerit quidquid operatur. In altari ergo de terra oblatum munus ponimus, si actus no- stros Dominicae incarnationis fide solidamus.
so that, while they exhibit humble things, they may persuade the proud things which they teach. They sit with us on the ground when they agree with us concerning the incarnation. — But by the earth may be designated the very incarnation of the Mediator. Whence it is also said to Israel: Ye shall make me an altar of earth (Exod. xx, 24). For to make an altar of earth to God is to hope in the incarnation of the Mediator. For then is our gift accepted by God, when upon this altar our humility, that is, upon the faith of the Lord's incarnation, has placed whatever it does. Upon the altar of earth, therefore, we place the offered gift, if we make our acts solid by faith in the Lord's incarnation.
以致他們一面展示謙卑之事,一面勸人接受他們所教導的驕傲之事。他們與我們同坐在地上,是當他們與我們同認道成肉身時。——但地也可表明中保道成肉身本身。故此也對以色列說:你要為我築土壇(出埃及記二十章24節)。因為為神築土壇,就是盼望中保的道成肉身。因為惟有當我們的謙卑在這壇上,即在主道成肉身的信心之上,安置了自己所行的一切時,我們的禮物才蒙神悅納。因此我們把所獻的禮物放在土壇上,若我們以對主道成肉身的信心堅固我們的行為。
171:4
Sed sunt nonnulli haeretici qui factam Mediatoris incarnatio- nem non denegant, sed aut de divinitate quam est aliter aestimant, aut in ipsa a nobis incarnationis qualitate discordant. Qui ergo veram nobiscum in- carnationem Redemptoris perhibent, quasi cum Job in terra pariter sedent. Septem vero diebus et sep- tem noctibus in terra consedere describuntur, quia vel in hoc quod aliquid de plenitudine veritatis intel- ligunt, vel in hoc quod suae stultitiae tenebris excae- cantur, incarnationis mysterium negare non possunt. Cum beato ergo Job in terra sedere, est veram Re- demptoris carnem cum sancta Ecclesia credere. 94 52.
But there are certain heretics who do not deny that the Mediator's incarnation took place, yet either think otherwise concerning the divinity that He possesses, or differ from us regarding the very manner of the incarnation. Those, therefore, who together with us bear witness to the true incarnation of the Redeemer, sit upon the earth as it were together with Job. And they are described as sitting upon the earth for seven days and seven nights, because whether in the fact that they understand something of the fullness of truth, or in the fact that they are blinded by the darkness of their own foolishness, they cannot deny the mystery of the incarnation. To sit therefore upon the earth with blessed Job is to believe, together with the holy Church, in the true flesh of the Redeemer.
但有某些異端者並不否認中保成了肉身的道成肉身,然而他們或者對祂所具有的神性有別樣的看法,或者在道成肉身的性質本身上與我們不合。因此,那些與我們一同見證救贖主真實道成肉身的人,就彷彿與約伯一同坐在地上。他們被描述為在地上坐了七日七夜,因為無論是在他們對真理豐盛有所領悟這一點上,或是在他們被自己愚昧的黑暗所蒙蔽這一點上,他們都不能否認道成肉身的奧祕。因此,與蒙福的約伯一同坐在地上,就是與神聖的教會一同相信救贖主真實的肉體。
171:5
Mutis amici, contradicentibus fiunt adversa- rii.—Aliquando vero haeretici contra nos etiam sup- pliciis saeviunt, aliquando nos solis verbis insequun- tur, aliquando quietos a lacessunt, aliquando autem, si nos tacentes videant, quiescunt; et mulis amici sunt, loquentibus adversantur. Unde quia beatus Job necdum ad illos aliquid disserens dixerat, recte sub- jungitur; Et nemo loquebatur ei verbum. Tacentes enim adversarios habemus, si verae fidei filios prae- dicando generare negligimus. Si autem recta loqu- incipimus, graves mox contumelias ex eorum res- ponsione sentimus;
When friends are silent, opponents become adversaries.—Sometimes indeed heretics rage against us even with punishments, sometimes they pursue us with words alone, sometimes they harass us who are at peace, but sometimes, if they see us keeping silence, they too fall quiet; and to the silent they are friends, but to those who speak they are adversaries. Hence, because blessed Job had not yet said anything by way of discourse to them, it is rightly added: And no one spoke a word to him. For we have adversaries who are silent, if we neglect by preaching to beget sons of the true faith. But if we begin to speak what is right, we soon feel grievous insults from their reply;
當朋友緘默時,反對者便成了仇敵。——異端者有時確實以刑罰向我們發怒,有時單以言語追逼我們,有時騷擾安然無事的我們,但有時,若他們見我們保持緘默,他們自己也安靜下來;對緘默的人他們是朋友,對開口說話的人他們卻是仇敵。因此,由於蒙福的約伯尚未向他們發表任何言論,經上就恰當地補充說:無人向他說一句話。因為若我們疏忽藉著傳道去生養真信德的兒女,我們就有緘默的仇敵。但我們若開始說出正確的話,隨即便從他們的回應中感受到沉重的辱罵;
171:6
protinus b in adversitatem pro- siliunt, et contra nos hi vocem doloris erumpunt, quia videlicet metuunt ne corda, quae in infimis pon- dus stultitiae aggravat, ad altum vox recta loquentis trahat. Quia ergo, ut diximus, mutos nos adversarii diligunt, loquentes oderunt, recte apud tacentem Job dicitur:
they immediately spring into hostility, and against us they burst forth in a voice of grief, because forsooth they fear lest the voice of one who speaks rightly should draw upward to the heights the hearts which the weight of foolishness presses down among the lowest things. Because therefore, as we have said, our adversaries love us when we are mute but hate us when we speak, it is rightly said concerning the silent Job:
他們立即躍入敵意之中,並以哀傷的聲音向我們發作,因為他們確實懼怕:那說正確之言者的聲音,會將那些被愚昧的重擔壓在至卑之物中的心靈向高處吸引。因此,正如我們所說,由於我們的仇敵在我們緘默時愛我們,在我們開口時卻恨我們,所以關於緘默的約伯,經上恰當地說:
← ch. 170ch. 172 →
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