564:1
V ers. 22. — Attamen caro ejus, dum vivit, dolabit, et anima ejus super semetipso lugebit. 27. Qui carnis voluptatibus delectantur, majores ex carne tribulationes experiuntur. — De conjugibu(??) Paulus dicit: Tribulationem tamen carnis habebunt hujusmodi ( I Cor. vii, 28). Sed tribulationem carnis hic pati possunt, etiam jam qui spiritaliter vivunt. Cur ergo inesse conjugibus carnis tribulatio quasi specialiter dicitur, quae etiam a vita spiritalium longe non est, nisi quod hi frequenter majores tribulatio- nes ex carne suscipiunt qui carnis voluptatibus de- lectantur? Bene autem dicitur:
Verse 22. — Nevertheless his flesh, while he lives, shall have pain, and his soul over himself shall mourn. 27. Those who delight in the pleasures of the flesh experience greater tribulations from the flesh. — Concerning married persons Paul says: Such shall have tribulation of the flesh (1 Corinthians vii, 28). But tribulation of the flesh here even those can suffer who already live spiritually. Why then is tribulation of the flesh said, as it were specially, to be in married persons, which is not far even from the life of the spiritual, except that those more frequently receive greater tribulations from the flesh who delight in the pleasures of the flesh? But it is well said:
第二十二節。——「然而他的肉體活著時必受痛苦，他的心靈也必為自己哀傷。」27. 那些以肉體的享樂為樂的人，反從肉體經歷更大的患難。——論到已婚之人，保羅說：「這等人肉身必受苦難」（林前七28）。但肉體的苦難，連那些已經屬靈而活的人，在此世也能承受。那麼，為何肉體的苦難彷彿是特別歸於已婚之人——這苦難其實離屬靈之人的生命也不遠——豈非因為那些以肉體享樂為樂的人，更常從肉體承受更大的患難？然而經上說得好：
564:2
Et anima ejus super semetipso lugebit, quia quisquis gaudere in se appetit, eo ipso jam in luctu est quo a vera laetitia recessit. Vera quippe laetitia mentis creator est Dignum itaque est ut in se semper homo moerores inveniat, qui, derelicto creatore, in se gaudium quaerebat. Sequitur.
And his soul over himself shall mourn, because whoever desires to rejoice in himself, by that very thing is already in mourning, in that he has withdrawn from true gladness. For the Creator is the true gladness of the mind. It is fitting, therefore, that man should ever find sorrows in himself, who, having forsaken the Creator, sought joy in himself. There follows:
「他的心靈也必為自己哀傷」，因為凡渴望在自己身上歡樂的人，正因此已在哀傷之中，因他已離開了真正的喜樂。因為心靈真正的喜樂乃是創造主。所以理當如此：那離棄創造主、在自己身上尋求喜樂的人，必永遠在自己身上尋得憂愁。接著說：