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Gregory the Great

Moralia in Job 644

Latin original · 4 verses · some words can be tapped for a gloss

← ch. 643ch. 645 →
644:1
V ers. 16. — In profundissimum infernum descendent omnia mea. 53. Qui profundissimus infernus, dicantur eorum receptacula. — Cum constet, quod apud inferos justi non in locis poenalibus, sed in superiori quietis sinu, tenerentur, magna nobis oboritur quaestio, quidnam sit quod beatus Job asserit, dicens: In profundissi- mum infernum descendent omnia mea. Qui et si ante advenium mediatoris Dei et hominum in infernum des- censurus erat, liquet tamen quia in profundissimum infernum descensurus non erat. An ipsa superiora i loca inferi profundissimum infernum vocat? Quia vi- delicet, quantum ad sublimitatem coeli, jam hujus aeris spatium non immerito dici infernus potest.
Verse 16.—'All that is mine shall descend into the deepest hell.' 53. What the deepest hell is, and what the receptacles of these are called.—Since it is established that among the lower regions the just were held not in penal places, but in a higher bosom of rest, a great question arises for us: what is it that blessed Job asserts, saying: 'All that is mine shall descend into the deepest hell.' For even if, before the advent of the Mediator of God and men, he was to descend into hell, it is nevertheless clear that he was not to descend into the deepest hell. Or does he call those very higher places of the lower region the deepest hell? Because, namely, as regards the sublimity of heaven, the space of this air can not undeservedly be called hell.
第十六節——「凡屬我的都要降到最深的陰間。」53. 何為最深的陰間,這些之收容處當如何稱呼。——既然已確立:在陰間,義人不是被拘留於受刑之處,而是在一較高的安息懷抱中,那麼一個大問題便在我們面前生起:有福的約伯所斷言的「凡屬我的都要降到最深的陰間」是何意呢?因為縱使他在神與人之間的中保降臨以前要降到陰間,然而顯然他並非要降到最深的陰間。抑或他是把陰間那些較高之處稱為最深的陰間?就是說,比之於天的崇高,這空氣的空間不無理由地可稱為陰間。
644:2
Unde cum apostatae angeli a coelestibus sedibus j in hoc caliginoso aere sint demersi, Petrus apostolus dicit: Angelis peccantibus non pepercit, sed rudentibus inferni detractos, in tartarum tradidit in judicio cru- ciandos reservari ( II Petr. ii, 1). Si itaque, quantum ad celsitudinem coeli, aer iste caliginosus infernus est, quantum ad ejusdem aeris altitudinem, terra quae inferius jacet, et infernus intelligi et profundus po- test;
Whence, since the apostate angels are plunged down from the heavenly seats into this dark air, Peter the apostle says: 'He spared not the angels that sinned, but delivered them, dragged down by the ropes of hell to Tartarus, to be reserved unto judgment to be tormented' (2 Pet. ii. 4). If therefore, as regards the height of heaven, this dark air is hell, then as regards the height of that same air, the earth which lies beneath can be understood both as hell and as deep.
因此,既然背道的天使從屬天的座位被投入這幽暗的空氣中,使徒彼得說:「神既不愛惜犯罪的天使,反倒被幽暗的繩索拉入地獄,交在審判中忍受痛苦」(彼後二4)。所以若比之於天的高處,這幽暗的空氣是陰間,那麼比之於這同一空氣的高度,那躺在下面的地便既可理解為陰間,又可理解為深處。
644:3
quantum vero ad ejusdem terrae altitudinem, et illa loca inferi quae superiora sunt aliis receptaculis inferni, hoc loco non incongrue inferni profundis- simi appellatione signantur, quia quod aer ad coe- lum, terra ad aerem, hoc ille est superior inferno- rum sinus ad terram. [ Vet. XXIII.] 436 54. Job solam animam totum hominem esse sentit. — Sed mirum valde est quod adjungit: Descendent omnia mea. Cum enim sola anima descensura esset ad inferni loca, quid est quod sanctus vir illuc perhibet omnia sua descen- dere, nisi quod ibi se esse totum vidit, ubi pondus suae remunerationis intelligit?
But as regards the height of that same earth, those places also of the lower region which are higher than the other receptacles of hell are in this place not incongruously signified by the appellation of the deepest hell, because what the air is to heaven, and the earth to the air, that the higher bosom of the lower regions is to the earth. 54. Job perceives that the soul alone is the whole man.—But it is very wondrous that he adds: 'All that is mine shall descend.' For since the soul alone was to descend to the places of hell, what is it that the holy man declares all that is his to descend thither, save that he saw himself to be wholly there, where he understood the weight of his own recompense to be?
但比之於這同一地的高度,那些高過陰間其他收容處的下界之處,在此處被稱為最深的陰間也並非不合宜,因為空氣之於天、地之於空氣,正如下界那較高的懷抱之於地。54. 約伯領會唯獨靈魂便是整全的人。——但他所加的話極為奇妙:「凡屬我的都要降下。」因為既然唯有靈魂要降到陰間之處,聖人宣稱凡屬他的都要降到那裡,這是何意呢?無非是說:他見自己整全地在那裡,就是他所領會自己賞報之重量所在之處。
644:4
Quia hoc quod ex se insensibile in terra deserit, quousque ad incorrup- tionem resurrectionis redeat, se esse non sentit. Om- nia itaque sua in infernum profundissimum descen- sura perhibet, quo solam suam animam desce(??)- ram videt, quia ibi totus est, ubi sentire possit quod receperit. Vel certe in infernum omnia ejus descen- dunt, quia laborum omnium retributio adhuc in sola inferni quiete recipi praestolabatur. Et quasi illuc descendit omne quod egit, quia ibi quietem retribu- tionis suae ex omnibus invenit. Unde etiam ipsa quies praestolata subjungitur, cum illico subinfertur:
Because that which of itself, being insensible, he leaves in the earth, until it return to the incorruption of the resurrection, he does not perceive to be himself. And so he declares all that is his to be about to descend into the deepest hell, whither he sees his soul alone to descend, because there he is wholly, where he can feel what he shall have received. Or certainly all that is his descends into hell, because the recompense of all his labours was still awaited to be received in the rest of hell alone. And, as it were, thither descended all that he did, because there he found the rest of his recompense out of all his works. Whence also that very awaited rest is subjoined, when it is at once added:
因為他所留在地裡、本身無知覺、直到復活歸於不朽方才回轉之物,他並不覺得是自己。因此他宣稱凡屬他的都將要降到最深的陰間,就是他見唯有自己靈魂所降之處,因為他整全地在那裡,就是他能覺察自己所要領受之物的地方。或者說,凡屬他的都降到陰間,因為他一切勞苦的賞報,仍等待唯獨在陰間的安息中領受。且彷彿他所行的一切都降到那裡,因為他在那裡從自己一切的工作中尋得賞報的安息。因此那所等候的安息也被接著述說,隨即補上說:
← ch. 643ch. 645 →
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