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Gregory the Great

Moralia in Job 286

Latin original · 3 verses · some words can be tapped for a gloss

← ch. 285ch. 287 →
286:1
V ers. 14. — Per diem incurrent tenebras, et quasi in nocte, sic palpabunt in meridie. 34. Christi persecutores in die tenebras passi sunt. Et quasi caeci palparunt in meridie. Per diem te- nebras incurrerunt, quia in ipsa veritatis praesentia perfidiae errore caecali sunt. Clare quippe per diem cernitur, per noctem vero nostra acies obscuratur. Persecutores igitur Redemptoris nostri b dum divi- nae virtutis miracula cernerent, et tamen de ejus di- vinitate dubitarent, in die tenebras passi sunt, quia visum in luce perdiderunt. Hinc est quod eos ipsa Lux admonet dicens: Ambulate dum lucem habetis, ne vos c tenebrae comprehendant ( Joan. xii, 35). Hinc est quod de Judaea dicitur:
Verse 14. — By day they shall meet with darkness, and as in the night, so shall they grope at noonday. 34. Christ's persecutors suffered darkness in the day. And as blind men they groped at noonday. By day they met with darkness, because in the very presence of the Truth they were blinded by the error of their perfidy. For clearly is a thing discerned by day, but by night our sight is darkened. The persecutors, then, of our Redeemer, while they beheld the miracles of the divine power, and yet doubted of his Godhead, suffered darkness in the day, because they lost their sight in the light. Hence it is that the Light itself admonishes them, saying: Walk while you have the light, lest darkness overtake you (John xii, 35). Hence it is that it is said of Judaea:
第14節。——他們白晝遭遇黑暗,正如在夜間,在正午摸索。第34段。基督的迫害者在白晝遭受黑暗。他們如同瞎子在正午摸索。他們白晝遭遇黑暗,因為就在真理親臨之際,他們卻被自己奸詐的謬誤弄瞎了。因為白晝可以清楚看見,夜間我們的視力卻昏暗了。所以,我們救主的迫害者,當他們目睹神能的奇蹟,卻仍懷疑祂的神性時,就在白晝遭受了黑暗,因為他們在光中喪失了視力。因此那光親自勸戒他們說:趁著有光,應當行走,免得黑暗臨到你們(《若望福音》十二章35節)。因此論到猶太地說:
286:2
Occidit ei sol, cum adhuc esset dies ( Jerem. xv, 9). Hinc est quod vocem poeni- tentium in se propheta iterum sumpsit, dicens: Im- pegimus meridie quasi ir tenebris, in caliginosis quasi mortui ( Isai. lix, 10). Hinc iterum dicit: d Custos quid de nocte? custos quid de nocte? Dixit custos: Ve- nit mane et nox ( Isai. xxi, 11). Dc nocte etenim cus- tos venit, quia humani generis protector et manifes- tus in 197 carne apparuit, et tamen hunc pressa perfidiae suae tenebris Judaea minime agnovit. Ubi bene ex voce custodis additur, Venit mane et nox, quia per ejus praesentiam et nova lux mundo incla- ruit, et tamen in corde infidelium vetusta excitas remansit. [ Vet. XV. ] Bene autem dicitur:
Her sun is gone down while it was yet day (Jerem. xv, 9). Hence it is that the prophet again took upon himself the voice of the penitent, saying: We stumbled at noonday as in darkness, in dark places as dead men (Isaiah lix, 10). Hence again he says: Watchman, what of the night? watchman, what of the night? The watchman said: The morning comes, and also the night (Isaiah xxi, 11). For the watchman comes by night, because the protector of the human race appeared manifest in the flesh, and yet Judaea, pressed by the darkness of her perfidy, in no wise recognized him. Where fitly there is added from the voice of the watchman, The morning comes, and also the night, because through his presence a new light shone forth upon the world, and yet in the heart of the unbelieving the old blindness remained. But well is it said:
她的太陽在白晝落了(《耶肋米亞》十五章9節)。因此,先知再次將悔罪者的聲音取為己有,說:我們在正午摸索如同在黑暗中,在幽暗之地如同死人(《依撒意亞》五十九章10節)。因此他又說:守望的啊,夜到甚麼時候了?守望的啊,夜到甚麼時候了?守望的說:早晨來到,黑夜也來到(《依撒意亞》二十一章11節)。守望者確是在夜間來到,因為人類的保護者在肉身中顯明地顯現了,然而被自己奸詐的黑暗所壓制的猶太地卻絲毫不認識祂。在那裡,從守望者的聲音中恰當地加上:早晨來到,黑夜也來到,因為藉著祂的親臨,新的光照亮了世界,然而在不信者的心中,舊有的瞎眼仍舊存留。而經上又恰當地說:
286:3
Quasi in nocte, sic palpabunt in meridie. Hoc quippe palpando exquirimus, quod oculis non videmus. Judaei autem aperta ejus miracula viderant, et adhuc eum quasi palpantes quaerebant, cum dicerent: Quo usque ani- mam nostram tollis? Si tu es Christus, dic nobis pa- lam ( Joan. x, 24). Ecce miraculorum lux ante oculos aderat, et tamen in cordis sui tenebras offendentes, adhuc requirendo palpabant. Quorum nimirum caeci- tas ad crudelitatem, crudelitas etiam usque ad aperta opera persecutionis exarsit. Sed Redemptor humani generis persecutorum suorum manibus diu teneri non patuit. Unde et protinus subditur:
As in the night, so shall they grope at noonday. For this we seek out by groping, which we do not see with our eyes. But the Jews had seen his open miracles, and still sought him as though groping, when they said: How long dost thou hold our soul in suspense? If thou be the Christ, tell us plainly (John x, 24). Behold, the light of the miracles was present before their eyes, and yet, stumbling into the darkness of their own heart, they still groped by seeking. Their blindness indeed blazed up into cruelty, and their cruelty even into the open works of persecution. But the Redeemer of the human race suffered not to be held long in the hands of his persecutors. Whence also there is at once subjoined:
正如在夜間,在正午摸索。因為我們摸索所尋的,正是眼睛看不見的。但猶太人既已看見祂公開的神蹟,卻仍如同摸索般尋找祂,說:你叫我們的心懸疑到幾時呢?你若是基督,就明明地告訴我們(《若望福音》十章24節)。看哪,神蹟的光就在他們眼前,然而他們卻絆跌進自己心中的黑暗,仍舊藉尋找而摸索。他們的瞎眼確實燃成殘忍,殘忍甚至燃成公開迫害的行徑。但人類的救主並不容自己長久被祂迫害者的手所拘。因此經上立即接著說:
← ch. 285ch. 287 →
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