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Gregory the Great

Moralia in Job 1145

Latin original · 4 verses · some words can be tapped for a gloss

← ch. 1144ch. 1146 →
1145:1
VERS. 24. — Memento quod ignore. opus ejus, de quo cecinerunt viri. 6. Angeli et doclOTt, ea, etsi laudent, minime tamen cognoscunt. In Scriptura sacra viri aliquando angeli, aliquando autern perfectae vitæ homines memorantur. Nam quia aliquando vir angelus dictur, Daniel propheta testatur, dicens: Ecce vir Gabriel (Dan. IX, 21). Rursum, quia virorum nomine perfectae vim homines exprimuntur, in Proverbiis sapientia loquitur dicens: 0 viri, ad vos clamito (Prov. III, 4). De Domino igitur viri canunt, cum ejus nubis potentiam vel superni spiritus, vel perfecti quique doctores innotescunt.
V. 24. — Remember that you know not his work, of which men have sung. Angels and teachers, even though they praise these things, yet by no means fully know them. In Sacred Scripture 'men' sometimes signifies angels, sometimes men of perfect life. For that a man is sometimes called an angel, the prophet Daniel attests, saying: Behold the man Gabriel (Dan. 9:21). Again, that by the name of 'men' those of perfect life are expressed, in Proverbs Wisdom speaks, saying: O men, to you I cry aloud (Prov. 8:4). Concerning the Lord, then, men sing when either the celestial spirits or all perfect teachers make known his power.
第24節。——你當記念你不知道他的作為,就是眾人所歌頌的。天使與教師,縱然他們稱頌這些事,卻絕不能完全認識。在聖經中,「人」有時指天使,有時指生命完全的人。因為人有時被稱為天使,先知但以理作見證說:看哪,那人加百列(但以理書九21)。再者,「人」之名用以表達生命完全的人,在箴言中智慧說:眾人哪,我向你們呼喊(箴言八4)。所以,論到主,眾人歌頌他,乃是當屬天的靈或一切完全的教師使他的能力為人所知的時候。
1145:2
Sed tamen opus ejus ignoratur, qnia nimirum judicia illius ipsi euam qui hunc prædicant impenetrata venerantur. Et sciunt ergo quem prædicant, et tamen ejus opera ignorant, qUia cognoscunt per gratiam eum a quo lacti sunt, sed ejus judicia comprehendere nequeunt, quae ab illu etiam super ipsos fiunt. Quod enim omnipotens Deus perspicue in sua actiune non cernitur, Psalmista testatur, dicens: Qui posuit tenebras latibulum suum (Psal. XVII, 12). Et rursum: Judicia tua abyssus multa ( Psal.XXXV, 7). Atque iterum: Abyssus sicut pallium amictus ejus (Paal, crit, 6). Unde bene etiam per Salomonem dicitur:
Yet his work is not known, because indeed his judgments are venerated as impenetrable even by those who preach him. They know, therefore, whom they preach, and yet they do not know his works, because they recognize through grace him by whom they were made, but they cannot comprehend his judgments, which are wrought by him even upon themselves. For that Almighty God is not clearly beheld in his action, the Psalmist attests, saying: Who has made darkness his hiding-place (Ps. 17:12). And again: Your judgments are a great deep (Ps. 35:7). And again: The deep like a garment is his covering (Ps. 103:6). Whence also it is well said through Solomon:
然而他的作為卻不為人所知,因為他的審判即使被那些傳揚他的人也奉為不可測透而加以敬畏。因此他們知道自己所傳的是誰,卻不知道他的作為,因為他們藉恩典認識那造他們的主,卻不能參透他的審判,就是他甚至施行在他們自己身上的審判。全能的神在他的作為中不被清楚看見,詩人作見證說:他以黑暗為藏身之處(詩篇十七12)。又說:你的判斷如同深淵(詩篇三十六6)。又說:深淵如衣裳遮蓋他(詩篇一〇四6)。所以藉所羅門也恰當地說:
1145:3
Sicut ignoras quæ ait via spiritua, et qua ratione compingantur ossa ire ventre prægnantis, lie nescis opera Dei, gui fabricator eat omnium (Eccle. XI, 5). 7. Occultorum Dei judiciorum exemplum in parvulis line baptismo, vel post baptismum morientibus.—Ut enirn unutn e multis loquar, duo ad hanc lucem parvuli veniunt, sed uni datur ut ad redemptionem per baptisma redeat, alterante subtrahiturquam bunc regenerans un. da perfundat. Et saepe fidelium filius sine fide rapitur, saepe infidelium concesso fidei sacramento renovatur. Sed fortasse aliquis dicat quod hunc Deus acturum prave etiam post baptisma noverat, et idcirco eum ad baptismatis gratiam non perducat.
As you know not what is the way of the spirit, nor by what reasoning the bones are joined together in the womb of a woman with child, so you know not the works of God, who is the maker of all (Eccles. 11:5). An example of God's hidden judgments in little ones dying without baptism, or after baptism. — For, to speak of one out of many, two little ones come to this light, but to one it is granted to come back to redemption through baptism, while the other is snatched away before the regenerating water can wash him. And often the son of the faithful is taken away without faith, often the child of the unfaithful is renewed by the sacrament of faith bestowed. But perhaps someone may say that God knew this one would act wickedly even after baptism, and therefore did not bring him to the grace of baptism.
你不知道風的道路如何,也不知道骨頭在懷孕婦人腹中是憑什麼道理接合的,照樣你也不知道那造萬物之神的作為(傳道書十一5)。神隱密審判的一個例證,見於那些未受洗、或受洗後便死去的嬰孩身上。——舉一例而言:兩個嬰孩來到這光中,卻只有一個蒙允准藉洗禮回歸救贖,另一個則在使他重生的水尚未澆灌他之前就被奪去。信徒的兒子往往未有信德便被奪去,不信之人的孩子卻往往因所賜信德的聖禮得以更新。但或者有人說:神知道這一個即使受洗之後也將行惡,因此不領他到洗禮的恩典。
1145:4
Quod si ita est, peccata quorumdam proculdubio priusquam sint perpetrata puniuntur. Et quis ista recte sentiens dixerit quia omnipotens Deus, qui alios a perpetratis facinoribus liberat, hæc in aliis etiam non ta condemnet ? Occulta itaque sunt ejus judicia; etperpelraquanta obscuritate nequeunt conspici, tanta debent humilitate venerari. Dicat ergo: Memento quod ignores opu, ejus, de quo cecinerunt viri. Ac si aperte diceret: De quo fortes quique locuti sunt, ejus opera tuae mentis oculis absconduntur, quia mensuram tuae notitiae eo ipso quo humanitate circumscriberis, transeum. Sequitur:
But if it is so, then without doubt the sins of some are punished before they are committed. And who, thinking rightly of this, would say that Almighty God, who frees some from crimes already committed, condemns these same things in others even before they are committed? His judgments, then, are hidden; and by so great an obscurity as they cannot be beheld, by so great a humility ought they to be venerated. Let him therefore say: Remember that you know not his work, of which men have sung. As if he plainly said: The works of him of whom the strong have spoken are hidden from the eyes of your mind, because you pass beyond the measure of your knowledge by the very fact that you are circumscribed by your humanity. There follows:
但若果真如此,那麼有些人的罪就無疑在尚未犯下之前便受了懲罰。凡對此思想正確的人,誰會說那全能的神——他既釋免一些人已犯的罪行——竟在另一些人尚未犯下這同樣的事之前就定他們的罪呢?所以他的審判是隱密的;正如它們無法被看透,我們也當以何等的謙卑去敬畏它們。所以他當說:你當記念你不知道他的作為,就是眾人所歌頌的。彷彿他明明地說:那位為剛強之人所論說者的作為,向你心思的眼目隱藏,因為你正被你的人性所限制,因此便超不過你知識的度量。接著說:
← ch. 1144ch. 1146 →
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