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Gregory the Great

Moralia in Job 146

Latin original · 3 verses · some words can be tapped for a gloss

← ch. 145ch. 147 →
146:1
H istoricus sensus. — 1. Beatus Job ad mortem petitus in tentatione, ad vitam a crevit ex verbere; et antiquus hostis unde se bona ejus aestimavit ex- stinguere, inde doluit multiplicasse. Sed quia in primo certamine se succubuisse considerat, ad alia se tentationum bella restaurat, et de sancto viro mala adhuc impudenter sperat; quia bona malus credere non potest, vel experta. Ea autem quae in prima ejus percussione praemissa sunt, iterum subnectuntur, cum dicitur: V ers. 1, 2, 3. — Factum est eum quadam die ve- nissent filii Dei et assisterent coram Domino, venisset- que Satan inter eos, et staret in conspectu ejus, ut di- seret Dominus ad Satan: Unde venis? Qui respon- dens, ait:
The historical sense. — 1. Blessed Job, sought after unto death in his temptation, grew unto life through the scourge; and the ancient enemy, whereby he thought to extinguish Job's goods, thereby grieved to have multiplied them. But because he perceives that in the first contest he was overcome, he renews himself for the other wars of temptations, and still impudently hopes for evil from the holy man; for the evil one cannot believe good, even when he has experienced it. Now those things which were set forth in his first smiting are again taken up, when it is said: Verses 1, 2, 3. — It came to pass on a certain day, when the sons of God came and stood before the Lord, and Satan also came among them and stood in His sight, that the Lord said to Satan: Whence comest thou? And he answering, said:
歷史意義。——一、蒙福的約伯在試探中雖被追討至死,卻藉鞭打而長進至生命;那古老的仇敵原以為要藉此撲滅約伯的福分,反倒因這些福分倍增而愁苦。然而,因他察覺自己在第一場較量中已然落敗,便重整旗鼓,投入試探的另一場戰爭,仍厚顏地指望這聖人身上有惡;因為那惡者即便親身經歷,也不能相信善。如今,那在首次擊打中已陳明的事,再度被接續提起,經上說:第一、二、三節——有一天,神的眾子來侍立在耶和華面前,撒但也來在其中站在祂面前,耶和華問撒但說:「你從哪裡來?」撒但回答說:
146:2
Circuivi terram, et perambulavi eam. Et dixit Dominus ad Satan: Nunquid considerasti ser- vum meum Job, quod non sit ei similis super terram, homo simplex et rectus, timens Deum, et recedens a malo. Infirmitas superbioe diaboli increpatur. — Haec quia latius supra disseruimus, melius silendo praeterimus: ne, dum saepius discussa repetimus, tardius ad in- discussa veniamus. Quamvis hoc, quod voce Domini ad Satan dicitur: Unde venis? nequaquam aestimo quod ei, ut prius, dicatur. Cum enim ab eo certami- ne in quo relaxatus fuerat victus redit; et unde venit requiritur, qui unde veniat scitur; quid aliud quam infirmitas superbiae ejus increpatur? ac si ei aperte divina vox dicat:
I have gone about the earth, and walked through it. And the Lord said to Satan: Hast thou considered My servant Job, that there is none like him in the earth, a simple and upright man, one that feareth God and departeth from evil? The weakness of the devil's pride is rebuked. — Since we have discussed these matters more at length above, we do better to pass them over in silence, lest, while we repeat things more often discussed, we come too slowly to the things not yet discussed. Yet as for that which is said by the Lord's voice to Satan: Whence comest thou? — I by no means think it is said to him as before. For when he returns vanquished from that contest in which he had been let loose, and it is asked whence he comes, though it is known whence he comes, what else is this but that the weakness of his pride is rebuked? As if the divine voice were plainly saying to him:
「我從地上走來走去,往返而行。」耶和華問撒但說:「你曾用心察看我的僕人約伯沒有?地上再沒有人像他完全正直,敬畏神,遠離惡事。」魔鬼驕傲的軟弱受到斥責。——因這些事我們在上文已較詳論述,如今寧可默然略過,免得屢屢重提已多次討論的,反而遲遲不能論及尚未討論的。然而關於耶和華的聲音對撒但所說的:「你從哪裡來?」——我絕不認為這是像先前那樣對他說的。因為當他在那被放縱的較量中戰敗歸來,明知他從何而來卻仍問他從何而來,這豈不正是斥責他驕傲的軟弱嗎?彷彿那神聖的聲音明明地對他說:
146:3
Ecce ab uno et in infirma carne po- sito homine vinceris, qui te contra me auctorem om- nium erigere conaris. Unde mox Dominus cum beati Job bona, sicut prius diceret, haec cum victoriae triumphis enumerans adjungit:
Behold, thou art overcome by one man, and one set in weak flesh, thou who dost strive to raise thyself up against Me, the Author of all. Whereupon the Lord straightway, as though He would speak Job's goods as before, adds these words, recounting them together with the triumphs of victory:
看哪,你竟被一個人,且是一個置身於軟弱肉體中的人所勝過,你這企圖抬舉自己敵擋我這萬有之造物主的。於是,耶和華隨即彷彿要像先前那樣述說約伯的福分,便連同得勝的凱旋一併數點著,加上這話:
← ch. 145ch. 147 →
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