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Gregory the Great

Moralia in Job 596

Latin original · 3 verses · some words can be tapped for a gloss

← ch. 595ch. 597 →
596:1
V ers. 35. — Concepit dolorem, et peperit iniquita- tem, et uterus ejus praeparat dolos. 64. Dolorem concipit qui perversa cogitat, iniquita- tem pariturus. — Dolorem quippe concipit cum per- versa cogitat. Iniquitatem parit cum explere coeperit quod cogitavit. Invidendo dolorem concipit, dero- gando iniquitatem parit. Gravis quippe est iniquitas quando is qui perversus est ostendere alios perversos molitur, ut inde ipse quasi sanctus appareat, quod alios sanctos non esse docuerit. Sciendum vero quod in sacro eloquio ventris vel uteri nomine mens solet intelligi. Hinc est enim quod per Salomonem dicitur: Lucerna Domini 417 spiraculum hominis, quae in- vestigat omnia secreta veniris ( Prov.
Verse 35.—He conceived sorrow, and brought forth iniquity, and his womb prepares deceits. 64. He who plots perverse things conceives sorrow, being about to bring forth iniquity.—He conceives sorrow, indeed, when he plots perverse things. He brings forth iniquity when he begins to accomplish what he had plotted. By envying he conceives sorrow, by disparaging he brings forth iniquity. Grave indeed is the iniquity when he who is perverse contrives to show others perverse, that thereby he himself may appear, as it were, holy, in that he has taught that others are not holy. But it must be known that in sacred discourse by the name of belly or womb the mind is wont to be understood. For this is why it is said through Solomon: The lamp of the Lord is the breath of man, which searches out all the secrets of the belly (Prov.
第35節——他懷了愁苦,生出罪孽,他的胎腹預備詭詐。64. 那謀劃邪惡之事的人懷了愁苦,將要生出罪孽。——他謀劃邪惡之事時,確實懷了愁苦。他開始成就所謀劃之事時,便生出罪孽。他因嫉妒而懷愁苦,因毀謗而生罪孽。當那邪惡的人設法把別人顯為邪惡,好使自己藉教導別人不聖潔,而彷彿顯為聖潔時,這罪孽確是嚴重的。但當知道,在聖言中,腹或胎腹之名慣於被理解為心思。這正是為何藉所羅門說:人的靈是耶和華的燈,鑒察腹中一切隱密之事(箴言)。
596:2
xx, 27). Lux enim gratiae, quae desuper venit, spiraculum homini praestat ad vitam. Quae videlicet lux omnia secreta ventris investigare dicitur, quia occulta mentis pene- trat, ut ea quae de seipsa latebant animam, a ante ejus oculos flendo reducat. Hinc Jeremias ait: b Ventrem meum, ventrem meum doleo ( Jerem. iv, 19). Qui ut ventrem suum quid dixisset ostenderet, ad- junxit: Sensus cordis mei turbati sunt. Uteri itaque nomine recte mens accipitur, quia sicut proles in utero concipitur, sic cogitatio 418 in mente gene- ratur; et sicut in venire cibi, ita continemur in mente cogitationes.
xx, 27). For the light of grace, which comes from above, affords to man a breath unto life. Which light is said to search out all the secrets of the belly, because it penetrates the hidden things of the mind, so that those things which lay hidden from the soul concerning itself, it brings back by weeping before its eyes. Hence Jeremiah says: My belly, my belly, I am pained (Jer. iv, 19). Who, that he might show what he had called his belly, added: The senses of my heart are troubled. By the name of womb, therefore, the mind is rightly understood, because just as offspring is conceived in the womb, so thought is generated in the mind; and just as foods are contained in the belly, so thoughts are contained in the mind.
(箴言二十27)。因為從上頭來的恩典之光,賜給人生命的氣息。這光被說是鑒察腹中一切隱密之事,因為它穿透心思隱藏之處,使那些對靈魂本身隱藏、關乎自己之事,藉哭泣被帶回到它眼前。故此耶利米說:我的肺腑,我的肺腑,我疼痛(耶利米書四19)。他為要表明所稱的肺腑是甚麼,便補充說:我心中的知覺煩亂。因此,用胎腹之名正確地理解為心思,因為正如後裔在胎腹中受孕,思念也照樣在心思中生成;並且正如食物存於腹中,思念也照樣存於心思中。
596:3
Uterus itaque hypocritae praepa- rat dolos, quia tanto semper majorem malitiam contra proximos in mente concipit, quanto solus prae omnibus videri innocentior quaerit. Haec idcirco Eliphaz protulit, quia beatum Job tanto percussum verbere propter hypocrisim putavit. Sed ejus verba etsi multis congruunt, ab ipso solo aliena sunt pro quo solo dicebantur, quia sanctus vir nihil in suis actibus duplicitatis habuit, quem tectis veritas de cordis simplicitate laudavit.
The womb of the hypocrite, therefore, prepares deceits, because he ever conceives the greater malice against his neighbours in his mind, the more he seeks to be seen alone above all as more innocent. These things Eliphaz set forth because he supposed blessed Job to have been smitten with so great a stroke on account of hypocrisy. But his words, although they suit many, are foreign to him alone for whom alone they were spoken, because the holy man had no duplicity in his acts, whom the Truth praised for the simplicity of his heart under a veiled form.
因此,偽善者的胎腹預備詭詐,因為他越是尋求獨自在眾人之上顯得更為無辜,就越在心思中對鄰舍懷更大的惡意。以利法說這些話,因為他以為蒙福的約伯是因偽善才受了這麼大的擊打。但他的話雖適合許多人,卻惟獨與那唯一所指的人無關,因為那聖潔的人在自己的行為上毫無詭詐,真理曾以隱蔽的方式,因他心中的純樸而稱讚他。
← ch. 595ch. 597 →
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