814:1
V ers. 5. — Alii quasi onagri in deserto egrediuntur ad opus suum. 60. Onagris similes sunt haerctici. Non Dei opus, sed suum peragunt. — Onager enim agrestis est asinus. Et recte hoc in loco onagris comparantur haeretici, quia, in suis b voluptatibus dimissi, a via- cu(??)is sunt fidei et rationis alieni. Unde scriptum est: Onager assuetus in solitudine, in desiderio animae suae attraxit ventum amoris sui ( Jerem. ii, 24). Onager quippe in solitudine assuctus est, quia dum terram cordis sui disciplinae virtute non excolit, ibi habitat ubi fructus non est.
Verse 5. — Others, like wild asses in the desert, go forth to their work. 60. Heretics are like wild asses. They do not accomplish God's work, but their own. — For the wild ass (onager) is a wild ass of the fields. And rightly are heretics here compared to wild asses, because, given over to their own pleasures, they are strangers to the ways of faith and of reason. Whence it is written: A wild ass accustomed to the wilderness, in the desire of his soul drew in the wind of his love (Jeremiah 2:24). The wild ass indeed is accustomed to the wilderness, because while he does not cultivate the ground of his heart by the power of discipline, he dwells there where there is no fruit.
第五節——別人如曠野中的野驢，出去作工。六十、異端者好像野驢。他們所行的不是上主的工，乃是自己的工。——「野驢」乃是田野的野驢。異端者在此被比作野驢，實在恰當，因為他們既放縱於自己的私慾，便與信德和理性之道疏遠了。因此經上記著：野驢慣在曠野，慾心發動就吸風（耶利米書二章24節）。野驢的確慣在曠野，因為牠既不以操練之力耕耘自己心的土地，便住在無果實之處。
814:2
Quia in desiderio animae suae ventum amoris sui attrahit, quia ea quae ex desiderio scientiae in mente concipit inflare praevalent, non aedificare. Contra quos dicitur: Scientia inflat, cha- ritas vero aedificat (I Cor. viii, 1). Unde hic quoque congrue infertur: Egrediuntur ad opus suum. Non enim Dei, sed suum opus peragunt, dum non recta dogmata, sed propria desideria sequuntur. Scriptum quippe est: Ambulans in via immaculata, hic mihi ministrabat ( Psal. c, 6). Qui ergo non in via imma- culata ambulat, sibi magis quam Domino ministrat. Sequitur:
Because in the desire of his soul he draws in the wind of his love, in that the things which he conceives in his mind from the desire of knowledge prevail to puff up, not to build up. Against whom it is said: Knowledge puffs up, but charity builds up (1 Corinthians 8:1). Whence here also it is fittingly inferred: They go forth to their work. For they accomplish not God's work, but their own, while they follow not right doctrines, but their own desires. For it is written: He that walked in the unspotted way, he ministered to me (Psalm 100:6). He, therefore, who walks not in the unspotted way, ministers to himself rather than to the Lord. There follows:
牠所以在慾心中吸入所愛之風，是因為牠心中從求知的慾望所懷的東西，只能使人自高自大，不能造就人。論到這等人，經上說：知識使人自高自大，惟有愛心能造就人（哥林多前書八章1節）。因此在此也恰當地引申說：他們出去作工。因為他們所成就的不是上主的工，乃是自己的工，既不遵循正確的道理，只隨從自己的私慾。經上記著：行為完全的，他必伺候我（詩篇一〇一篇6節）。所以凡不行在完全之道的，便是伺候自己過於伺候上主。接著說：