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Gregory the Great

Moralia in Job 369

Latin original · 4 verses · some words can be tapped for a gloss

← ch. 368ch. 370 →
369:1
V ers. 15. Quamobrem elegit suspendium anima mea, et mortem ossa mea. 44. Remedium est contra mentis anxietatem, ad alta eam ferre. Quid per animam nisi mentis in- tentio, quid per ossa nisi carnis fortitudo designatur? Omne autem quod suspenditur procul dubio ab imis elevatur. Anima ergo suspendium eligit, ut ossa mo- riantur, quia dum mentis intentio ad alta se suble- vat, omnem in se fortitudinem vitae exterioris necat. Sancti etenim viri certissime sciunt quia habere in hac vita requiem nequaquam possunt; et idcirco suspendium eligunt, quia nimirum, desideria terrena deserentes, ad alta animum tollunt.
Verse 15. 'Wherefore my soul hath chosen hanging, and my bones death.' 44. The remedy against anxiety of mind is to bear it up to the heights. What is designated by the soul, save the intention of the mind; what by the bones, save the strength of the flesh? But everything that is hung up is without doubt lifted from the depths. The soul therefore chooses hanging, that the bones may die, because while the intention of the mind lifts itself to the heights, it slays within itself all the strength of the outer life. For holy men most certainly know that they can by no means have rest in this life; and therefore they choose hanging, because assuredly, forsaking earthly desires, they raise their mind to the heights.
第十五節。「所以我的靈魂寧願被懸掛,我的骨頭寧願死亡。」四十四、對抗心思焦慮的良方,是將它高舉。靈魂所指的無非是心思的意向,骨頭所指的無非是肉體的力量。凡被懸掛之物,無疑都是從低處被提起。所以靈魂揀選被懸掛,好叫骨頭死亡,因為當心思的意向把自己提升到高處時,就在己中殺死外在生命的一切力量。因為聖潔之人極確切地知道,他們在今生斷不能得着安息;因此他們揀選被懸掛,因為他們必然撇棄屬地的私慾,把心思提到高處。
369:2
Suspensi autem mortem suis ossibus inferunt, quia amore supernae patriae, in virtutum studiis accincti, hoc quod fortes prius in mundo fuerant, c vinculo humilitatis inse- quuntur. Intueri libet quomodo animam Paulus sus- penderat, qui dicebat: Vivo autem jam non ego, vivit vero in me Christus ( Cal ii, 20). Et rursum: Deside- rium habens dissolvi, et cum Christo esse ( Philip. i, 23). Et: Mihi vivere Christus est, et mori lucrum ( Ibid., 21). Qui, gesta terrenae fortitudinis ad me- moriam revocans, quasi quaedam in se ossa nume- rabat, dicens: Hebraeus ex Hebraeis, secundum legem Pharisaeus, secundum aemulationem persequens Eccle- siam Dei ( Philip. iii, 5,6).
But being hung up, they bring death to their bones, because through love of the heavenly fatherland, girded in the pursuits of virtues, they pursue with the bond of humility that which they had formerly been as strong men in the world. It is pleasing to behold how Paul had hung up his soul, who said: 'I live, yet now not I, but Christ liveth in me' (Gal. ii, 20). And again: 'Having a desire to be dissolved, and to be with Christ' (Phil. i, 23). And: 'To me to live is Christ, and to die is gain' (ibid., 21). Who, recalling to memory the deeds of his earthly strength, as it were numbered certain bones within himself, saying: 'A Hebrew of the Hebrews, according to the law a Pharisee, according to zeal persecuting the Church of God' (Phil. iii, 5, 6).
但他們既被懸掛,就把死亡帶給自己的骨頭,因為出於對天上家鄉的愛,在諸德的追求中束腰,就以謙卑的束縛去追討他們先前在世上作剛強人時的所是。且看保羅如何懸掛了自己的靈魂,他說:「我活着,不再是我,乃是基督在我裏面活着」(加拉太二20)。又說:「情願離世與基督同在」(腓立比一23)。又說:「因我活着就是基督,我死了就有益處」(同上21)。他回想自己屬地力量的作為,彷彿在己中數點某些骨頭,說:「我是希伯來人所生的希伯來人,就律法說是法利賽人,就熱心說是逼迫教會的」(腓立比三5、6)。
369:3
Sed suspendio animae, quia haec in se ossa interficit, protinus asserit, qui subjun- git: Sed quae mihi fuerunt lucra, haec arbitratus sum propter Christum detrimenta ( Ibid., 7). Quae adhuc ossa in semetipso insinuat vehementius exstincta, cum subdit: Propter quem omnia detrimentum feci, et arbitror ut stercora ( Ibid., 8). Mortuis vero ossibus quam exanimis pendeat ostendit, qui illico subjun- git, dicens: Ut Christum lucrifaciam, et inveniar in illo non habens meam justitiam, quae ex lege est, sed eam quae ex fide est Jesu Christi ( Ibid. 9).
But that by the hanging of his soul he slays these bones within himself, he straightway asserts, who subjoins: 'But what things were gains to me, those I have counted loss for Christ' (ibid., 7). Which bones he intimates to be yet more vehemently extinguished within himself, when he adds: 'For whom I have suffered the loss of all things, and count them but as dung' (ibid., 8). And how lifeless he hangs with his bones dead he shows, who immediately subjoins, saying: 'That I may gain Christ, and may be found in him, not having my own righteousness which is of the law, but that which is of the faith of Jesus Christ' (ibid., 9).
但他藉靈魂的懸掛在己中殺死這些骨頭,他隨即斷言,接着說:「只是我先前以為與我有益的,我現在因基督都當作有損的」(同上7)。他表明這些骨頭在己中更猛烈地被消滅,當他補充說:「我為他已經丟棄萬事,看作糞土」(同上8)。他又顯明自己骨頭已死、何等無生氣地被懸掛,隨即補充說:「使我可以得着基督,並且得以在他裏面,不是有自己因律法而得的義,乃是有因信基督而得的義」(同上9)。
369:4
Sed quia collalis ejus testimoniis Paulum ad alta suspensum, mundo mortuum, testati sumus, nunc beatum Job si, plenus eodem spiritu, exterioris vitae concupiscen- tiam fugiat ostendamus. Sequitur:
But since by collecting his testimonies we have attested that Paul was hung up to the heights, dead to the world, let us now show how blessed Job, full of the same spirit, flees the concupiscence of the outer life. There follows:
但既然我們藉收集他的見證,證實了保羅被高舉、向世界死了,現在讓我們顯明蒙福的約伯如何滿有同一的靈,逃避外在生命的貪慾。接着說:
← ch. 368ch. 370 →
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