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V ers. 26. - Omnes tenebrae absconditae sunt in ot- cultis ejus. 34. Omnia vitia in hypocritae mente sunt colligata. - Quamvis enim hypocrita actiones bonas in super- lici(??) o tendat, quaedam tamen in eo malorum ope- rum tenebrae apparent; sed tamen minus prodit in opere quam in ejus latet cogitatione. Nam qui cun- cta simul in effectu non explet, cuncta quae noceant in mente tacit(??)s tenet. Omnes ergo tenebrae: in oc- cultis ejus absconditae: dicuntur, quia etsi i(??) se ma(??)a omnia non ostendit, omnia tamen inferre proximis appetit. [ Vet. XIV, Rec. XVII.] Sed mens ista sic reproba qua u(??)tione sit ferienda subjungat. Sequitor:
Verse 26.—All darkness is hidden in his secret places. 34. All vices are bound together in the mind of the hypocrite.—For although the hypocrite stretches out good actions on the surface, yet certain darknesses of evil works appear in him; but nevertheless less comes forth in the work than lies hidden in his thought. For he who does not fulfil all things at once in effect, holds silently in the mind all the things that would harm. All darkness therefore is said to be hidden in his secret places, because although he does not display all evils in himself, yet he longs to bring all upon his neighbors. [Old Div. XIV, Recent XVII.] But let it be subjoined by what retribution this mind, so reprobate, is to be smitten. It follows:
第二十六節——一切黑暗都隱藏在他的隱密處。三四、一切惡習都捆綁在偽善者的心中。——因為偽善者雖在表面上鋪陳善行，然而在他裡面卻顯出某些惡行的黑暗；但畢竟在行為中所發出的，少於潛藏在他思念中的。因為那不在行動上同時成就一切之人，卻在心中默默持守一切足以害人之物。故說一切黑暗都隱藏在他的隱密處，因他雖不在自身顯出一切惡，卻渴望把一切惡加於鄰舍。〔舊分卷十四，新分卷十七〕但讓經文接著說，這如此被棄的心靈當受何等報應的擊打。下文接著說：