1413:1
20. Ordo veniæ. — Horum interpretationem nominum idcirco reticemus, quia in hujus opens exordio de ea nos latius disseruisse meminimus. Intuendum vero est quia ita caute. sicut praedictum fuerat, ordo acceptae veniae custoditur, ut in sacrificiis Dominus non illorum. sed beati Job faciem suscepisse referatur. Sed quia quisquis pro aliis intercedere nititur, sibi potius, ex ipsa charitate suffragatur, recte subjungitur:
20. The order of pardon. — The interpretation of these names we here pass over in silence, because we remember that we discoursed on it at greater length in the beginning of this work. But it is to be observed that the order of the pardon received is kept as cautiously as had been foretold, so that in the sacrifices the Lord is reported to have accepted not their face, but that of blessed Job. But because whoever strives to intercede for others is himself rather aided by that very charity, rightly it is subjoined:
二十、赦免的次序。——這些名字的解釋我們在此緘默不論，因為我們記得曾在本著作開端更詳盡地論述過。但當注意的是：所領受赦免的次序，正如先前所預言的那樣謹慎地被保守，以致在祭物中，主被記述為悅納的不是他們的面，而是聖約伯的面。但因凡竭力為他人代求的人，反倒藉那愛德本身更蒙益處，所以理當接著說：