552:1
I bid. — Et abscondas me donec pertransent furor tuus. 14. Dei furor perturbationis expers, in fine mundi con- summatur. — Furor etiam omnipotentis Dei b in hoc quotidie vim suae districtionis peragit, quod viventes indigne dignis suppliciis demergit. Qui furor nunc equidem transit, sed in fine pertransit, quia modo agitur, sed in mundi termino consummatur. Qui ta- men iste furor, quantum ad electorum animas, in Redemptoris nostri adventu pertransiit, quia eas ab interni claustris ad paradisi gaudia mediator Dei et hominum, dum ipse illuc pie descenderet, reduxit. Inter haec vero sciendum est quod furoris nomen Divinitati non congruit, quia naturam Dei simplicem perturbatio nulla confundit.
Same place. — And that you would hide me until your fury pass away. 14. The fury of God, free from all perturbation, is brought to completion at the end of the world. — The fury also of Almighty God daily exercises the force of his severity in this, that he plunges those who live unworthily into the punishments they deserve. This fury indeed passes now, but at the end it passes away utterly, because it is at work now, but is completed at the world's end. Yet this same fury, as regards the souls of the elect, passed away at the coming of our Redeemer, because the Mediator of God and men, when he himself piously descended thither, brought them back from the barriers of the lower world to the joys of paradise. Amid these things, however, it must be known that the name of 'fury' is not fitting to the Divinity, because no perturbation confounds the simple nature of God.
同節。——「並將我隱藏，直到祢的忿怒過去。」14. 神的忿怒毫無擾亂，於世界的末了成全。——全能之神的忿怒，也天天在此事上施行其嚴厲之力，就是把那些不配而活的人投入他們當得的刑罰之中。這忿怒如今固然「過去」，但在末了乃是「全然過去」，因為它現今正在施行，卻要在世界的終局成全。然而這同一忿怒，就選民的靈魂而言，已在我們救贖主降臨之時全然過去，因為神人之間的中保親自敬虔地降到那裡，將他們從下界的關口領回到樂園的喜樂中。在這一切之中當知，「忿怒」之名並不適合於神性，因為沒有任何擾亂能攪擾神那單純的本性。
552:2
Unde ei dicitur: Tu au- tem dominator virtutis tum tranquillitate judicas, et cum magna reverentia disponis nos ( Sap. xii, 18). Sed quia justorum animae per Mediatoris adventum erant quandoque ab inferni locis, quamvis non poe- na(??)ibus, liberandae, hoc quoque justus vir praevidet, et petendo subjungit:
Hence it is said to him: But you, Lord of power, judge with tranquillity, and with great reverence dispose of us (Wisdom xii, 18). But because the souls of the righteous were at some time to be freed, through the coming of the Mediator, from the places of hell — though not from places of punishment — this too the righteous man foresees, and, in asking, he adds:
因此對祂說：「但祢——有權能的主宰——卻以安寧施行審判，以大尊嚴處置我們」（智慧篇十二18）。然而，因為義人的靈魂終有一時要藉中保的降臨，從陰間之地——雖非從刑罰之地——得釋放，這事那義人也預見了，於是在祈求中接著說：