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Gregory the Great

Moralia in Job 433

Latin original · 4 verses · some words can be tapped for a gloss

← ch. 432ch. 434 →
433:1
V ers. 35. — Loquar, et non timebo eum e. 63. Timor a peccato nos suscitare non valuit. — Vir enim sanctus, quia humani generis Redemptorem venire mitem conspicit, non metum ad Dominum, sed affectum ad patrem sumit; et timorem despicit, quia per adoptionis gratiam ad amorem surgit. Hinc Joannes ait: Timor non est in charitate, sed perfecta charitas foras mittit timorem ( I Joan. iv, 18). Hinc Zacharias dicit: Ut sine timore de manu inimicorum nostrorum liberati serviamus illi ( Luc. i, 74). A peccati igitur morte timor nos suscitare non valuit, sed ad statum vitae aspirata mansuetudinis gratia erexit. Quod bene Elisaeo Sunamitis filium suscitante signa- tur ( IV Reg.
Verse 35. — I will speak, and I will not fear him. 63. Fear could not raise us up from sin. — For the holy man, since he beholds the Redeemer of the human race coming meek, takes not dread toward the Lord, but affection toward the Father; and he despises fear, since through the grace of adoption he rises up to love. Hence John says: There is no fear in charity, but perfect charity casteth out fear (1 John iv, 18). Hence Zacharias says: That, being delivered without fear from the hand of our enemies, we may serve him (Luke i, 74). From the death of sin, therefore, fear could not raise us up, but the grace of gentleness, breathed upon us, lifted us to the state of life. Which is well signified by Eliseus raising the Shunammite's son (4 Kings
第三十五節——我要說話,並不懼怕祂。第六十三節:懼怕不能把我們從罪中喚起。——因為這聖者既看見人類的救贖主溫柔地來到,便不向主存驚駭,乃向父存愛慕;他藐視懼怕,因他藉兒子名分的恩典上升至愛。因此約翰說:愛裡沒有懼怕,愛既完全,就把懼怕除去(約翰一書四18)。因此撒迦利亞說:叫我們既從仇敵手中被救出來,就可以坦然無懼地事奉祂(路加福音一74)。所以懼怕不能把我們從罪的死亡中喚起,乃是那吹在我們身上之溫柔的恩典,將我們高舉至生命的境地。這事藉以利沙使書念婦人的兒子復活很好地表明(列王紀下
433:2
iv, 30, 34), qui cum baculo puerum mittens, exstincto filio vitaro minime reddidit; per semetipsum vero veniens, seque super mortuum sternens, atque ad ejus membra se colligens, huc illucque deambulans, et in ore mortui septies aspi- rans, hunc ad redivivam lucem protinus per ministe- rium compassionis animavit. Auctor quippe humani generis Deus, quasi mortuum puerum doluit, cum exstinctos nos iniquitatis aculeo miseratus aspexit. Et quia per Moysen terrorem legis protulit, quasi 318 per puerum virgam misit. Sed puer curo ba- culo mortuum suscitare non valuit, quia, Paulo at- testante: Nihil ad perfectum adduxit lex ( Hebr. vii, 19).
iv, 30, 34), who, sending the servant with a staff, by no means restored life to the dead son; but coming through himself, and stretching himself upon the dead, and gathering himself to his members, and walking to and fro, and breathing seven times into the mouth of the dead, he forthwith quickened him to living light again through the ministry of compassion. For God, the Author of the human race, grieved as it were for a dead boy, when He looked with pity upon us slain by the sting of iniquity. And because through Moses He brought forth the terror of the Law, He as it were sent the rod through a servant boy. But the boy with the staff could not raise the dead, since, as Paul attests: The Law brought nothing to perfection (Heb. vii, 19).
四30、34),他打發僕人拿著杖,卻絕不能使那死了的兒子復活;但他親自前來,俯身伏在死孩子身上,使自己與孩子的肢體相合,來回走動,向死者口中吹了七次氣,隨即藉憐憫的服事使他復活歸回生命之光。因為人類的創造主神,彷彿為一個死孩子哀傷,當祂憐憫地看見我們被罪孽的毒鉤所殺。又因祂藉摩西發出律法的恐嚇,便彷彿藉一個童僕差來了杖。但那童僕拿著杖不能使死人復活,因為正如保羅所證:律法原來一無所成(希伯來書七19)。
433:3
Ip e autem per semetipsum veniens, et super cadaver se humiliter sternens, ad exaequanda sibi mortui membra se collegit: Quia cum in forma Dei esset, non rapinam arbitratus est esse se aequalem Deo; sed semetipsum exinanivit, formam servi accipiens, in similitudinem hominum factus, et habitu inventus ut homo ( Philip. ii, 6). Huc illucque deambulat, quia et Judaeam juxta, et longe positas gentes vocat. Super mortuum septies a inspirat, quia per apertionem divini muneris gratiae septiformis spiritum in peccati morte jacentibus tribuit. Moxque vivens erigitur, quia is, quem terroris virga suscitare non potuit, per amoris spiritum puer ad vitam rediit.
But He Himself, coming through Himself, and humbly stretching Himself upon the corpse, gathered Himself to make equal to Himself the members of the dead: For when He was in the form of God, He thought it not robbery to be equal with God; but He emptied Himself, taking the form of a servant, made in the likeness of men, and found in habit as a man (Philip. ii, 6). He walks to and fro, since He calls both the Jews near at hand and the Gentiles set afar off. He breathes seven times upon the dead, since through the opening of the divine gift He bestows the sevenfold Spirit of grace upon those lying in the death of sin. And straightway he is raised up living, since he whom the rod of terror could not raise, the boy, through the Spirit of love, returned to life.
但祂親自前來,謙卑地俯身伏在屍體上,使自己屈就與那死者的肢體相合:祂本有神的形像,不以自己與神同等為強奪的;反倒虛己,取了奴僕的形像,成為人的樣式;既有人的樣子(腓立比書二6-7)。祂來回走動,因祂呼召近處的猶太人和遠處的外邦人。祂向死者吹了七次氣,因祂藉神聖恩賜的開啟,將七重恩典的靈賜給那些躺臥在罪之死亡中的人。他隨即活著被扶起,因那恐嚇之杖不能扶起的孩子,藉著愛的靈歸回了生命。
433:4
Dicat itaque ex sua, dicat ex voce humani generis: Auferat a me vir- gam suam, et pacor ejus non me terreat; loquar, et non timebo eum. Ubi et apte subjungitur:
Let him say therefore in his own person, let him say in the voice of the human race: Let him take away his rod from me, and let not his dread terrify me; I will speak, and I will not fear him. Whereupon it is also fittingly subjoined:
所以願他以自己的身分說,願他以人類的聲音說:願祂把祂的杖離開我,不叫祂的驚嚇威嚇我;我要說話,並不懼怕祂。在此又貼切地接續說:
← ch. 432ch. 434 →
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