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Gregory the Great

Moralia in Job 198

Latin original · 4 verses · some words can be tapped for a gloss

← ch. 197ch. 199 →
198:1
V ers. 10.— Quia non conclusit ostia ventris, qui portavit me, nec abstulit mala ab oculis meis 22. Paradisus humani generis uterus, cujus ostia serpens aperuit.—Quod unicuique hominum venter est matris, hoc universo humano generi exstitit ha- bitatio illa summa paradisi. Ex ipsa namque a proles humani generis velut ex ventre prodiit, et quasi ad incrementa corporis, sic ad augmenta propaginis fo- ras emanavit. Ibi conceptio nostra coaluit, ubi origo hominum homo primus habitavit. Sed hujus ventris ostia serpens aperuit, quia persuasione callida in corde hominis mandatum coeleste dissolvit. Hujus ventris ostia serpens aperuit, quia munita supernis monitis claustra mentis irrupit.
Verse 10. 'Because it shut not up the doors of the womb that bore me, nor took away evils from my eyes.' 22. Paradise is the womb of the human race, whose doors the serpent opened. What the mother's womb is to each single man, that supreme dwelling of paradise stood to the whole human race. For from it the offspring of the human race went forth as from a womb, and, as toward the increases of the body, so toward the increases of propagation it flowed forth abroad. There our conception grew together, where the origin of men, the first man, dwelt. But the serpent opened the doors of this womb, because by crafty persuasion he dissolved the heavenly commandment in the heart of man. The serpent opened the doors of this womb, because he burst into the enclosures of the mind fortified by supernal admonitions.
第十節。「因為它沒有關閉那懷我之腹的門,也沒有從我眼前挪去禍患。」二十二、樂園是人類的腹,其門被蛇打開了。母腹對於各人是甚麼,樂園那至高的居所對於全人類也是甚麼。因為人類的後裔從它出來如同從腹中出來,並如身體的成長那樣,向著繁衍的增添往外流出。我們的成孕在那裡凝聚成形,就是在眾人的起源、頭一個人所居住之處。但蛇打開了這腹的門,因為他藉狡猾的說服,在人心中解除了那屬天的誡命。蛇打開了這腹的門,因為他闖入了那被上天勸誡所堅固的心靈之堡壘。
198:2
Sanctus igitur vir in poena quam tolerat, ad culpam mentis oculos redu- cat. Doleat hoc, quod tenebrosa nox, id est, antiqui hostis obscura suggestio humanis mentibus intulit; doleat hoc, quod suggestioni callidae humana mens in sua deceptione consensit, et dicat: Quia non con- clusit ostia ventris, qui portavit me, nec abstulit mala ab oculis meis. Nec moveat quod non conclusisse que- ritur, quem aperuisse paradisi januam detestatur. Non conclusit enim dicit, aperuit; et mala non abstu- lit, irrogavit. Quasi enim auferret, si quiesceret; et quasi clauderet, si ab irruptione cessaret.
The holy man, therefore, in the punishment which he endures, brings back the eyes of his mind to the fault. Let him grieve at this, that the dark night, that is, the obscure suggestion of the ancient enemy, brought upon human minds; let him grieve at this, that the human mind consented in its own deception to the crafty suggestion, and let him say: 'Because it shut not up the doors of the womb that bore me, nor took away evils from my eyes.' And let it not disturb that he complains of one not having shut, whom he detests for having opened the gate of paradise. For to say 'shut not up' is to say 'opened'; and 'took not away evils' is to say 'inflicted them.' For it is as though he would take them away, if he kept quiet; and as though he would shut, if he ceased from the incursion.
故此這聖人在他所忍受的刑罰中,把心眼帶回到過犯上。願他為此哀傷,就是那幽暗的黑夜、那古蛇隱晦的慫恿,帶到人心上;願他為此哀傷,就是人的心智在自己受欺中順從了那狡猾的慫恿,並說:「因為它沒有關閉那懷我之腹的門,也沒有從我眼前挪去禍患。」不要因他抱怨那位「沒有關閉」的,而他所憎惡的正是那位「打開了樂園之門」的,就感到困惑。因為說「沒有關閉」就是說「打開了」;說「沒有挪去禍患」就是說「加上了禍患」。因為他彷彿會挪去禍患,若他安靜不動;也彷彿會關閉,若他停止侵擾。
198:3
Pensat namque de quo loquitur, et perpendit quod pravo spiritui quasi lucra nobis dedisse fuerat, si damna non intulisset. Sic nos de latronibus loquimur, b quia captivis suis donant vitam, si non abstulerint. 23. S ensus moralis.—Libet haec ab inchoatione repetere, atque ex eo quod in usu praesentis vitae recognoscimus, moraliter retractare. [ Vet.
For he weighs of whom he speaks, and considers that it would have been as though the depraved spirit had granted us gains, if he had not inflicted losses. Thus we speak of robbers, that they grant life to their captives, if they will not have taken it away. 23. The moral sense. It pleases us to take these things again from the beginning, and, from that which we recognize in the use of the present life, to treat them again morally. [Old recension
因為他衡量自己所論及的是誰,並思量:那墮落之靈若沒有加上損害,就彷彿是給了我們好處。我們論到強盜也是如此,就是他們若沒有奪去俘虜的性命,便算是給了他們生命。二十三、道德的意義。我們樂意再從起頭取這些事,並從我們在今生應用中所認識的,再從道德的角度來論述。〔舊校本
198:4
XVII.] Beatus Job considerans, postquam a mentis statu succubuit genus humanum, quanta in rebus prosperis fiducia sublevetur, vel quanta ex adversis perturba- tione frangatur, ad illum, quem habere in paradiso potuit, incommutabililatis statum mente recurrit, et mortalitatis lapsum per prospera et adversa varian- tem, quam despicabilem cerneret, maledicendo de- claravit dicens:
XVII] Blessed Job, considering, after the human race fell from its state of mind, with how great a confidence it is lifted up in prosperous things, or with how great a perturbation it is broken by adverse things, recurs in mind to that state of immutability which he could have possessed in paradise, and, cursing, declared how despicable he perceived the fall of mortality to be, varying through prosperity and adversity, saying:
第十七〕有福的約伯思量:在人類從其心智的地位墜落之後,它在順境中被何等的自信所高舉,又在逆境中被何等的擾亂所摧折,便在心中回想到那他本可在樂園中擁有的不變之地位,並藉咒詛宣告他所看出的、必死之墮落是何等可鄙——這墮落因順境與逆境而變幻不定,說:
← ch. 197ch. 199 →
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