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19. Quibusdam datur ad judicium ut recte nonnulla sciant. — Scriptum est: Servus qui cognovit voluntatem domini sui, b et non præparavit, et non fecit secundum voluntatem ejus, vapulabit multis. Qui autem non cognovit, et non fecit digna, plagis vapulabit paucis (Luc. XII, 47). Rorsumque scriptum esi: Scienti igitur bonum c facere, et non facienti, peccatum eat illi (Jac. IV, ł7). Ad majoris ergo culpe cumulum hostes suos.sancta Ecclesia perhibet. et scire quod sequi debeant, et sequi nolle quod sciant. De quibus alias dictum est: Descendant in infernum viven'es (Psal. nIV, 16). Vivi sunt qui sentiunt quae erga illos fiunt. Moitui enim nec scium omnino, nec semiunt.
19. To some it is given for their judgement that they should know certain things rightly. — It is written: 「The servant who knew the will of his lord, and prepared not, and did not according to his will, shall be beaten with many stripes. But he that knew not, and did things worthy of stripes, shall be beaten with few」 (Luke 12:47-48). And again it is written: 「To him therefore who knoweth to do good, and doth it not, to him it is sin」 (James 4:17). Holy Church therefore declares that her enemies gather up a greater heap of guilt, in both knowing what they ought to follow, and being unwilling to follow what they know. Of whom it is said elsewhere: 「Let them go down alive into hell」 (Psalm 55:15). The living are those who feel what is done concerning them. For the dead neither know at all, nor feel.
十九、有些人被賜下知識，反成其受審判之因，使他們正確知曉某些事。——經上記著：「僕人知道主人的旨意，卻不預備，也不照他的旨意行，必多受責打；那不知道而做了當受責打之事的，必少受責打」（路加福音十二章47-48節）。又記著：「人若知道行善，卻不去行，這就是他的罪了」（雅各書四章17節）。因此聖教會宣告，她的仇敵累積了更大的罪愆，因他們既知道當遵行之事，又不肯遵行所知之事。論到這等人，別處說：「願他們活活地下入陰間」（詩篇五十五篇15節）。活著的乃是那些感知加於自己之事的人；因為死人既全然無知，也無知覺。
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Mortui itaque qui non sentiunt pro nescientibus, viventes vero qui sentiunt pro scientibus poni solent. Viventes ergo in infernum descendere est scientes senlientesque peccarc. [Rec. X.] Sequitur, VERS. 13, — Hœc est pars hominis impii apud Deum, et hœreditas violentorum, quam ab Omnipotente d suscipient. Quam pr lecto parlem hæreditatemque protinus insinuat, cum subjungit:
The dead, therefore, who do not feel, are wont to be put for the ignorant, but the living who feel, for the knowing. To go down into hell alive, then, is to sin knowingly and feelingly. [Section 10.] There follows, verse 13: 「This is the portion of a wicked man with God, and the inheritance of the violent, which they shall receive from the Almighty.」 Which portion and inheritance he at once explains, when he subjoins:
因此，那不感知的死人，常被用來指無知者；而那感知的活人，則指知曉者。故活活下入陰間，就是明知並感知地犯罪。〔第十章〕接著是第13節：「這是惡人從神所得的分，是強暴人從全能者所得的產業。」他隨即說明這分與產業，補充說：