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Gregory the Great

Moralia in Job 1129

Latin original · 3 verses · some words can be tapped for a gloss

← ch. 1128ch. 1130 →
1129:1
VERS. 14. — Morietur in tempestate amma torum. 842 62. Tempestate subita hypocritœ moriuntur.— Qu.Isi tranquille namque videbantur vivere, cum de sanctitatis curarent laude gaudére.Sed tempestatesubita eorum anima moritur, quæ humanæ laudis pessima tranquillitate tætabatur.Plerumque subito inopinata tempestas omne quod aer a serenum blanditur inimutat: et eo periculum vitari non potest, quo nec potuit prævideri. Unde simulatores, qui vitae snae custodiam negligunt, in tempestate mori referuntur. Hinc quippe eos turbo subitus internae percussionis ejicit, quos arrogantia externi favoris extollit;et dum amplectuntur in laude quod non suit, repente inveniunt ih ultione quod sunt. [ Vet.
V. 14.—Their soul shall die in a tempest. 62. Hypocrites die in a sudden tempest.—For they seemed to live tranquilly, since they cared to rejoice in the praise of holiness. But their soul dies in a sudden tempest, which rejoiced in the most evil tranquillity of human praise. Very often a sudden, unlooked-for tempest changes all that the clear air flatteringly promised: and the peril cannot be avoided, precisely because it could not be foreseen. Whence dissemblers, who neglect the guardianship of their own life, are said to die in a tempest. For hence a sudden whirlwind of inward striking casts out those whom the arrogance of external favor exalts; and while they embrace in praise what they are not, they suddenly find in vengeance what they are.
第十四節。——他們的靈魂必死於風暴中。六十二、假冒為善者死於突然的風暴。——因為他們既著意以聖潔的稱讚為樂,便看似平靜地生活。但他們那以人稱讚最惡劣的平靜為樂的靈魂,卻死於突然的風暴中。突如其來、意料之外的風暴往往改變晴空所諂媚應許的一切:而危險之所以不能避免,正因它未能被預見。故此那疏於看守自己生命的偽善者,被說成死於風暴中。因為由此,內在擊打的突然旋風拋出那些被外在恩寵之傲慢所抬舉的人;當他們在稱讚中擁抱自己所無之物時,便在刑罰中突然發現自己的真相。
1129:2
XXX.] Dene autem per Salomonem dicitur: Quomodo probatur in conflatorio argentum, et in fornace aurum, sis probatur homo ore laudantis (Prov. XXVII, 21). Laus quippe sua justos cruciat, iniquos exaltat. Sed justos dum cruciat purgat, iniquos dum lætificat reprobos monstrat. Isti enim sua laude pascuntur, quia auctoris sui gloriam non reqnirunt. Illi autem qui, auctoris gloriam quaerunt, sua laude cruciantur, ne non sit intus qnod foris dicitur, ne, si est etiam quod dicitur, ante Dei oculos ipsis favoribus vacuetur: ne humana latis robur mentis emolliat, eamque in sui delectatione prosternat; et quæ adjumentum dehet esse augendi operis, jam retributio sit laboris.
But well is it said through Solomon: 'As silver is tried in the smelting-pot, and gold in the furnace, so a man is tried by the mouth of him that praises' (Prov. 27:21). For a man's own praise torments the just, exalts the wicked. But the just, while it torments, it purges; the wicked, while it gladdens, it shows to be reprobate. For these are fed by their own praise, because they seek not the glory of their Author. But those who seek the glory of their Author are tormented by their own praise, lest there be not within what is spoken without; lest, if there be even what is spoken, before the eyes of God it be emptied by those very favors; lest human praise soften the strength of the mind, and lay it low in delight of itself; and lest what ought to be a help toward increasing the work should now be the recompense of the labor.
但藉所羅門恰當地說:「銀在坩堝裡受試煉,金在爐中受試煉,人也照樣被稱讚者的口所試煉」(箴二十七21)。因為人自己的稱讚折磨義人,卻抬舉惡人。但稱讚折磨義人時是煉淨他,稱讚使惡人歡喜時卻顯明他是被棄絕的。因為這些人以自己的稱讚為食糧,因為他們不尋求自己創造主的榮耀。但那些尋求創造主榮耀的人,卻被自己所受的稱讚所折磨,唯恐內裡沒有外面所說的;唯恐即使有外面所說的,在神眼前也被那些恩寵所空掉;唯恐人的稱讚軟化了心思的力量,使它俯伏於自我的喜悅中;也唯恐那本應成為增進工作之助力的,如今竟成為勞苦的賞報。
1129:3
Cum vero sua praeconia in Dei laudem tendere sentiunt, ea etiam desiderabiliter amplectuntur. Scriptum namque est: Vidcant opera vestra bona, et glorificent Patrem vestrum qui in cretis eat ( Matth. v, 16). Viam se ergo hominibus faciunt, quoties in se aliquid quo Deus cognoscatur ostendunt, quia non student in se humanam laudem c figere, a sed quærunt eam per se medios ad auctoris gloriam pertransire. Arrogantes autem hum anis laudibus mollia corda prostituunt, quia suis amoribus corrumpuntur. De quibus alias dicitur: Erunt homines seipsos amantes (II Tim. III, 2). Apte vero hic de hac eorum corruptione subjungitur:
But when they perceive that their praises tend to the praise of God, they even desirably embrace them. For it is written: 'Let them see your good works, and glorify your Father who is in heaven' (Matt. 5:16). They make themselves a way, therefore, to men, whenever they show in themselves something whereby God may be known, because they strive not to fix human praise upon themselves, but seek that it pass through them, as through intermediaries, to the glory of the Author. But the arrogant prostitute their soft hearts to human praises, because they are corrupted by love of themselves. Of whom it is said elsewhere: 'Men shall be lovers of themselves' (2 Tim. 3:2). And fittingly here concerning this their corruption it is subjoined:
但當他們察覺自己所受的稱讚是趨向神的榮耀時,他們甚至樂意地擁抱之。因為經上記著說:「叫他們看見你們的好行為,便將榮耀歸給你們在天上的父」(太五16)。所以,每當他們在自己身上顯出某種使神得以被認識之事時,他們便為人作了一條道路,因為他們並不竭力把人的稱讚固定在自己身上,卻尋求它藉他們作為中介,通往創造主的榮耀。但傲慢的人卻把他們柔軟的心賣給人的稱讚,因為他們被自愛所敗壞。論到這些人,別處說:「人要專顧自己」(提後三2)。而此處恰當地論到他們這種敗壞補充說:
← ch. 1128ch. 1130 →
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