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Gregory the Great

Moralia in Job 1189

Latin original · 3 verses · some words can be tapped for a gloss

← ch. 1188ch. 1190 →
1189:1
VERS. 3. — Accinge sicut vir lumbos tuos. 12. Coercenda eat "luxuria non solum carnis, sed etiam elati coraM. — Scriptura sacra viros vocare consuevit qui nimirum vias Domini fortibus et non dissolutis gressibus sequuntur. Unde per Psalmistam dicitur: Viriliter agite, et confortetur cor vestrum (Psal. XXX, 25). Unde Paulus ait: Remisas manus et dissoluta genua erigite ( Hebr. XII,12). Unde et Sapientia in Proverbiis: 0 viri, ad vus clamito (PrOtJ. VIII, 4). Ac si aperte diceret: Ego non feminis, sed viris loquor, quia hi qui fluxa mente sunt mea verba percipere nequaquam possunt. Lumbos vero accingere est vel in opere luxuriam a vel in cogitatione refre nare.
VERSE 3. — 'Gird up thy loins like a man.' 12. Not only the lust of the flesh but also the lust of an exalted heart must be curbed. — Holy Scripture is accustomed to call those men who indeed follow the ways of the Lord with strong and not slack steps. Whence it is said through the Psalmist: 'Do manfully, and let your heart be strengthened' (Ps. XXX, 25). Whence Paul says: 'Lift up the hands which hang down, and the loosened knees' (Heb. XII, 12). Whence also Wisdom in the Proverbs: 'O ye men, to you I call' (Prov. VIII, 4). As if he plainly said: I speak not to women, but to men, because those who are of a fluid mind can by no means receive my words. But to gird the loins is to restrain lust either in deed or in thought.
第3節——「你要像勇士束上腰。」12. 不僅肉體的情慾,連高傲之心的情慾也當加以約束。——聖經慣於稱那些以剛強而非鬆懈的步伐跟從主道路之人為勇士。故此藉詩人說:「你們要剛強壯膽,使你們的心堅固」(詩三十篇25節,按拉丁編號)。故此保羅說:「你們要把下垂的手、發酸的腿挺起來」(來十二章12節)。故此智慧在箴言中說:「眾人哪,我呼叫你們」(箴八章4節)。彷彿明明地說:我不是對婦女,而是對男子說話,因為那些心思浮動的人絕不能領受我的話。而束腰乃是在行為上或在思念中約束情慾。
1189:2
Delectatio namque carnis in lumbis est. Unde et sanctis praedicatoribus dicitur: Sint lumbi vestri præcincti, et lucernæ ardentes (Luc. XII, 35). Per lumbos enim luxuria, per lucernas autem bonorum operum claritas designatur. Jubentnr ergo humbos accingere, et lucernas tenere. Ac si aperte audiant: Prius in vobismetipsis luxuriam restringite, et tunc de vobis aliis bonorum operunt exempla monstrate. Sede cum beatum Job tanta praeditum castitate no"erimus, cur ei post tot flagella dicitur: Accinge sicut vir lumbos tuos, id est, sicut fortis restringe luxuriam, nisi quia alia est luxuria carnis qua ca. stitatem Corrumpimus, alia vero tnxuria Cordis est qua de castitate gloriamur?
For the delight of the flesh is in the loins. Whence also it is said to holy preachers: 'Let your loins be girded, and lamps burning in your hands' (Luke XII, 35). For by the loins is lust designated, but by the lamps the brightness of good works. They are commanded therefore to gird their loins and to hold lamps. As if they plainly heard: First restrain lust in your very selves, and then show to others the examples of good works from yourselves. But since we know blessed Job to have been endowed with such great chastity, why is it said to him after so many scourgings: 'Gird up thy loins like a man,' that is, like a strong man restrain lust, unless because one is the lust of the flesh by which we corrupt chastity, and another indeed is the lust of the heart by which we glory over our chastity?
因為肉體的喜樂在於腰間。故此也對聖潔的傳道者說:「你們腰裏要束上帶,手裏要拿著點著的燈」(路十二章35節)。因為藉腰間表示情慾,藉燈則表示善行的光輝。所以他們受命束腰並拿燈。彷彿明明聽見:先在你們自己裏面約束情慾,然後才從你們自身向他人顯出善行的榜樣。但既然我們知道蒙福的約伯具有如此偉大的貞潔,為何在經歷這麼多鞭打之後對他說:「你要像勇士束上腰」,即像剛強者約束情慾,若不是因為有一種是肉體的情慾,我們藉此敗壞貞潔,另有一種確是內心的情慾,我們藉此為自己的貞潔誇口呢?
1189:3
Dicitur ergo ei: Accinge sicut vir lumbos tuos, ut qui 898 prius luxuriam corruptionis vicerat, nunc luxuriam restringat elationis, ne de patientia vel castitate superbiens, tanto pejue intus ante Dei oculos luxuriosus existeret, quanto magis ante oculos hominum et patiens et ca. stus appareret. Unde bene per Moysen dicitur: Cir cmcidite praeputia cordis vestri (Deut. X, ł6), ill est, postquam luxuriam a carne exstinguitis, b eliam superflua cogitationum resecate. Sequitur:
It is said to him therefore: 'Gird up thy loins like a man,' so that he who first had overcome the lust of corruption might now restrain the lust of exaltation, lest, growing proud over his patience or chastity, he should be so much the worse a lustful man within before the eyes of God, by however much he appeared before the eyes of men both patient and chaste. Whence it is well said through Moses: 'Circumcise the foreskin of your heart' (Deut. X, 16), that is, after you extinguish lust from the flesh, cut away also the superfluities of your thoughts. There follows:
所以對他說:「你要像勇士束上腰」,好使那先前已勝過敗壞之情慾的人,如今能約束高傲之情慾,免得他因自己的忍耐或貞潔而驕傲,以致在神眼前內裏成為情慾更甚之人,其程度正如他在人眼前顯得既忍耐又貞潔一般。故此藉摩西說得好:「你們要將心裏的污穢除掉」(原文作「將心的包皮受割禮」,申十章16節),即在你們從肉體中消滅情慾之後,也要割除思念中多餘的部分。接著說:
← ch. 1188ch. 1190 →
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