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Gregory the Great

Moralia in Job 1155

Latin original · 4 verses · some words can be tapped for a gloss

← ch. 1154ch. 1156 →
1155:1
IBID. — Et præcipit ei ut rursus adveniatl. 26. Veritatis lumen, quod elatis occupatisque menti bus absconditur, aafflictis et humiliatis revelatur. — Quia veritatis lumen, quod elatis occupatisque mentibus absconditur, aMictis, humiliatisque revelatur. Lex quippe advenit, cum afflicta, mens ipsas quas de perituris rebus tribulationum tenebras tolerat agnoscit, quia nisi aliquid ex lumine interno perciperet, nec hoc ipsum quia lumen perdiderat videret. Quod intelligi specialiter etiam de Judæis potest, qui idcirco Redemptori nostro in carne venienti contradicere ausi sunt, quia apud semetipsos immanes exstiterunt.
Same verse. — 'And commands it to come again.' 26. The light of truth, which is hidden from proud and preoccupied minds, is revealed to the afflicted and humbled. — Because the light of truth, which is hidden from proud and preoccupied minds, is revealed to the afflicted and humbled. For the law comes when the afflicted mind recognizes those very shadows of tribulations which it endures from perishing things, because unless it perceived something of the interior light, it would not even see this, that it had lost the light. Which can be understood also specially of the Jews, who therefore dared to contradict our Redeemer coming in the flesh, because within themselves they proved to be monstrous.
同節。——「並吩咐它再來。」26. 真理之光向驕傲和纏累的心思隱藏,卻向受苦與謙卑的人顯明。——因為真理之光向驕傲和纏累的心思隱藏,卻向受苦與謙卑的人顯明。因為當受苦的心思認清它從必朽之物所忍受的那些患難之黑暗時,律法就臨到了;因為它若不領受一點內在之光,就連這一件事——它已失去了光——也看不見。這也可以特別地指猶太人而言,他們之所以膽敢反對成了肉身而來的救主,正是因為他們在自己裡面顯為怪傲。
1155:2
Sed his immanibus lui absconsa est, quia superbi lumen veritatis dum persequuntur, amiserunt. Sed quia in fine mundi ad fidem recipiendi sunt, recte subjungitur: Et praecipit ei ut rarsus adleniat. Unde etiam per Isaiam dicitur: Si fuerit numerus filiorum Israel quasi arena maris, reliquiæ salvæ fient (Isai. x, ii). Tunc quippe ad eos lux revertitur, cum ipsi ad confitendam Redemptoris nostri potentiam i revertuntur. 27. Deus, ut vult, lumen aut abascondit, aut revelat. — Si autem in manibus, nequaquam per dativum casum unum nomen, sed duas partes orationis accipimus; potest inLeUigi. quia in manibus lux abscondi1ur, cum apud rectum judicem. iniqui quique in suis operibus caecantur.
But from these monstrous ones the light has been hidden away, because the proud, while they persecute the light of truth, have lost it. But because at the end of the world they are to be received into the faith, it is rightly subjoined: 'And commands it to come again.' Whence also it is said through Isaiah: 'If the number of the sons of Israel be as the sand of the sea, a remnant shall be saved' (Isaiah 10:22). For then the light returns to them, when they themselves return to confessing the power of our Redeemer. 27. God, as he wills, either hides or reveals the light. — But if we take 'in hands,' by no means as one noun through the dative case, but as two parts of speech, it can be understood that the light is hidden in the hands, when before the upright judge each of the wicked is blinded in his own works.
但光已從這些怪傲的人隱藏起來,因為驕傲人逼迫真理之光的同時,也就失去了它。但因他們到世界末了要被接納歸入信仰,就恰當地接著說:「並吩咐它再來。」所以又藉以賽亞說:「以色列子孫的數目雖如海沙,得救的不過是剩下的餘數」(以賽亞書十章22節)。因為當他們自己回轉來承認我們救主的大能時,光便歸回他們。27. 神隨己意,或隱藏或顯明光。——但若我們把「在手中」不當作藉間接受格的一個名詞,而當作兩個詞類,則可領會為:光被藏在手中,就是當每個惡人在公義審判者面前,在自己的行為中被弄瞎之時。
1155:3
Cui tamen præcipitur ut rursus adveniat, quia dum peccatores se suis viribus sałvari non posse cognoverint, gratiae lumen accipiuut, et protectionis intimæ radiis illustrantur, ut majore ardore postmodum cœlestem patriam diligant, quam prius in terrena delectatione flagrabant. Sed hæc cum de cœlesti patria loquimur, cui iuesse mira claritate prædita angelorum agmina audimus, cui rerum omnium conditor præsidet, quam visione sua reiiciens replet, cui vera haereditas lux est et defectus ejusdem luminis noUus est, ad nosmetipsos mentem reducimus, et quod terrena gestemus membra cogitamus, pensamus quod, nati.
Yet it is commanded to come again, because when sinners have recognized that they cannot be saved by their own strength, they receive the light of grace, and are illumined by the rays of inmost protection, so that afterward they may love the heavenly homeland with greater ardor than that with which they formerly burned in earthly delight. But when we speak of the heavenly homeland—in which we hear that hosts of angels endowed with wondrous brightness are present, over which the Creator of all things presides, whom, rejecting all things, he fills with his own vision, whose true inheritance is light and of whose light there is no failing—we lead back our mind to ourselves, and consider that we bear earthly members, and weigh that, born
然而光仍被吩咐再來,因為當罪人認識到自己不能靠己力得救時,便領受恩典之光,被最深處的保護之光線照亮,以致他們此後愛慕屬天家鄉的熱切,勝過從前在地上逸樂中所燃燒的。但當我們論到屬天家鄉時——在那裡,我們聽說有具備奇妙光輝的天使軍隊臨在,萬有的創造者在其上執掌權柄,他棄絕萬有,卻以自己的異象充滿他們,那家鄉真正的產業就是光,且那光永不衰減——我們便把心思引回自己身上,思想我們身負地上的肢體,並衡量:我們生
1155:4
in tenebris atque a radiis intimæ lucis alieni, tanto nequius viximus quanto, rebus corporalibus dediti, a spiritualibus ongius degebamus. Qua consideratione permotum eor ac male sibi conscium trepidat, et tantae illius quam audit patriæ civem se fieri posse desperate Unde hic quoque apte sobjungilur, quo mens pavida ad fiduciam reducatur. Nam de hac luce mox subditur:
in darkness and alien from the rays of the inmost light, we have lived so much the more wickedly, in that, given over to bodily things, we dwelt farther from spiritual things. Moved by this consideration, the heart, ill-conscious of itself, trembles, and despairs that it could become a citizen of that homeland of which it hears. Whence here too it is fittingly subjoined, whereby the fearful mind may be brought back to confidence. For concerning this light there is presently added:
於黑暗中、與最深之光的光線隔絕,我們活得越發邪惡,正因我們委身於身體之事,就離屬靈之事越遠。心被這番思量所觸動,自知有虧,就戰兢起來,並絕望自己竟能成為它所聽聞之那家鄉的公民。所以此處也恰當地接著說,好使懼怕的心思被引回到信心。因為論到這光,隨即補充說:
← ch. 1154ch. 1156 →
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