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Gregory the Great

Moralia in Job 1174

Latin original · 3 verses · some words can be tapped for a gloss

← ch. 1173ch. 1175 →
1174:1
VERSe 13. — Sive in una tribu, sive in terra sua, sive in quocunque loco misericordiæ suœ eas jusserit inveniri. 58. Non Judæis tantum, aed etiam gentilibu, concessa Evangelii prædicatio. — Una tribus profecto Juda intelligitur, quae in Scriptura sacra clara ac multiplex prae caeteris memoratur. Quae in hoc quod ex se Redemptoris nostri carnem protulit, speciale prae omnibus munus accepit. Terra autem Dei simul omnis Judaea nominatur, quia quae tunc ei fidei suae fructum protulit, cum totus sub idolorum cultu delapsis gentibus mundus erravit. Locus autem misericordiæ Dei est ipsa gentilitas, cujus culpas disLrictus judex si juste animadverteret. ad reconciliationem gratiae nunquam veniret.
VERSE 13. — 'Whether in one tribe, or in His own land, or in whatsoever place of His mercy He shall command them to be found.' 58. The preaching of the Gospel granted not to the Jews only, but also to the Gentiles. — By 'one tribe' assuredly Judah is understood, which in Holy Scripture is remembered as illustrious and manifold above the rest. Which, in that from itself it brought forth the flesh of our Redeemer, received a special gift above all. And by 'His own land' the whole of Judea together is named, because it then brought forth to Him the fruit of its faith, when the whole world went astray under the worship of idols, the nations having fallen away. But the 'place of God's mercy' is the Gentile world itself, whose faults, if the strict Judge should justly regard them, it would never come to the reconciliation of grace.
第13節。——「無論在一個支派,或在祂自己的地,或在祂所吩咐它們被尋見的任何憐憫之地。」58。福音的宣講不僅賜給猶太人,也賜給外邦人。——「一個支派」無疑是指猶大,它在聖經中被記念為超乎眾支派之上的顯赫而豐富。它因從自身生出我們救贖主的肉身,便領受了超乎眾人之上的特殊恩賜。而「祂自己的地」是指整個猶太合稱,因為當萬國墮落、全世界在偶像崇拜下迷失時,它那時卻向祂結出信德的果子。但「神憐憫之地」乃是外邦世界本身,倘若那嚴正的審判者公義地追究它的過犯,它便永不能來到恩典的復和。
1174:2
b Quae cum nulla apud Deum merita habuit, reconciliationis tamen gratiam ex sola misericordia accepit. Unde bene per Paulum dicitur: Gentes autem super misericordia ho- Morare Deum (Rom. xv, 9). Unde rursus scriptum est: c Qui quondam non consecuti misericordiam,nunc autem misericordiam consecuti (I Pet. II, 10). Nubes ergo suas Deus ducit, sive in una tribu, sive ill terra sua, seu in quocunque loco misericordiae suar eas jusserit irtveniri, quia prædicatores Veteris Novique Testamenti aliquando soli tribui Judae contulit, et Israel pene totum ex prava regum gubernatione reprobavit.
But this Gentile world, though it had no merits with God, nevertheless received the grace of reconciliation from mercy alone. Whence it is well said through Paul: 'But the Gentiles glorify God for His mercy' (Rom. XV, 9). Whence again it is written: 'Who in time past had not obtained mercy, but now have obtained mercy' (1 Pet. II, 10). God, therefore, leads His clouds, whether in one tribe, or in His own land, or in whatsoever place of His mercy He shall command them to be found, because He sometimes conferred the preachers of the Old and New Testament upon the tribe of Judah alone, and reprobated almost all Israel on account of the depraved government of its kings.
但這外邦世界,雖然在神面前毫無功德,卻單憑憐憫領受了復和的恩典。所以藉著保羅恰當地說:「外邦人也因祂的憐憫榮耀神」(羅馬書十五章9節)。所以又記著說:「你們從前算不得子民,如今卻蒙了憐憫」(彼得前書二章10節)。所以神引導祂的雲彩,無論在一個支派,或在祂自己的地,或在祂所吩咐它們被尋見的任何憐憫之地,因為祂有時把新舊約的宣講者只賜給猶大支派,並因以色列諸王邪惡的治理而棄絕了幾乎全以色列。
1174:3
Aliquando et in terra sua has pluere nubes facit, quia eumdem Israeliticum populum ad antiquam gratiam d post correptionem captivitatemque revocavit. e Aliquando de loco suae misericordiae eas clarescere voluit, quia:per praedicatores sanctos etiam gentibus virtutum miracula ostendit, ut sola misericordia a jugo erroris absolveret, quos ingenite perfidiæ ira deprimebat. [Vel. XXIII.] Sed 881 ecce Eliu, quia futura per propheticum spiritum sensit, quia muLa sublimiter protulit, vir arrogaus elationis suae pondere lassatus non valet portare quae dicit. Nam per jactantiam protinus adjungit:
Sometimes He makes these clouds rain also in His own land, because He recalled that same Israelite people to the ancient grace after chastisement and captivity. Sometimes He willed them to shine forth from the place of His mercy, because through the holy preachers He showed the miracles of virtues even to the Gentiles, that by mercy alone He might loose from the yoke of error those whom the wrath of inborn perfidy was pressing down. [Sect. XXIII.] But behold, Elihu, because he perceived future things through the prophetic spirit, because he uttered many things sublimely, being an arrogant man wearied by the weight of his own elation, is not able to bear what he says. For through boastfulness he straightway adds:
祂有時也使這些雲彩在祂自己的地降雨,因為祂在管教與被擄之後,把那同一以色列民召回古時的恩典。祂有時願它們從祂憐憫之地發光,因為祂藉聖潔的宣講者甚至向外邦人顯明美德的神蹟,好單憑憐憫把那些被與生俱來之背信之忿怒所壓制的人從謬誤的軛下釋放出來。〔第二十三節〕但看哪,以利戶因藉先知的靈察覺將來的事,因崇高地說了許多事,他這驕傲之人卻被自己自高之重擔所壓倒,不能承載自己所說的。因為藉著自誇他隨即補充說:
← ch. 1173ch. 1175 →
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