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Gregory the Great

Moralia in Job 157

Latin original · 4 verses · some words can be tapped for a gloss

← ch. 156ch. 158 →
157:1
V ers. 12. — Cumque elevassent procul oculos suos, non cognoverunt eum; et exclamantes ploraverunt, scis- sisque vestibus sparserunt pulverem super caput suum in coelum. 20. Consolaturus afflictum debet moerere. At modum dolori ponat. — Quia percussi speciem plaga muta- verat, amici plorantes exclamant, vestes scindunt, capita pulvere aspergunt; ut cum mutatum eum, a l quem venerant, cernerent, ipsam etiam consolatorum speciem spontaneus dolor immutaret. Ordo quippe consolationis est, ut cum volumus afflictum quem- piam a moerore suspendere, studeamus prius moe- rendo ejus luctui concordare.
Verse 12. And when they had lifted up their eyes from afar, they did not recognize him; and crying out they wept, and having rent their garments they sprinkled dust upon their heads toward heaven. He who is about to console the afflicted ought to mourn. But let him set a measure to his grief. Because the plague had changed the appearance of the stricken one, the friends, weeping, cry out, rend their garments, sprinkle their heads with dust; so that when they beheld him changed, the one whom they had come to see, spontaneous grief might also change the very appearance of the consolers. For the order of consolation is this: that when we wish to lift some afflicted person from mourning, we should first strive by mourning to harmonize with his lamentation.
第十二節。他們從遠處舉目觀看,認不出他來,就放聲大哭,各人撕裂外袍,把塵土向天揚起,落在自己頭上。要安慰受苦者的人理當哀傷。但要為他的悲傷定下限度。因災病已改變了那受擊打者的樣貌,朋友們哭泣呼喊,撕裂衣袍,將塵土撒在頭上;如此,當他們看見他們所來探望的人已然改變,那自發的哀傷也改變了安慰者本身的樣貌。因為安慰的次序是這樣:當我們想使某受苦者脫離哀愁時,當先藉哀傷與他的悲慟相調和。
157:2
Dolentem namque non potest consolari, qui non concordat ejus dolori, quia eo ipso, quo a moerentis afflictione discrepat, minus ab illo recipitur, a a quo mentis qualitate separatur. Emolliri itaque prius debet animus, ut afflicto con- gruat, congruens inhaereat, inhaerens trahat. Neque enim ferrum ferro conjungitur, si non utrumque exustione ignis liquetur; et durum molli non adhaeret nisi prius duritia ejus temperata mollescat, ut quasi hoc ipsum flat, quod curatur ut teneat. Sic nec jacen- tes erigimus, nisi a rigore nostri status inclinemur, quia dum rectitudo stantis b a jacentis situ discre- pat, eum, cui condescendere negligit, nequaquam le- vat.
For he who does not harmonize with the grief of the sorrowing cannot console him, because by the very fact that he differs from the affliction of the mourner, he is the less received by him from whom he is separated in quality of mind. The soul, therefore, ought first to be softened, that it may conform to the afflicted; conforming, may cleave; cleaving, may draw him along. For neither is iron joined to iron unless both are melted by the burning of fire; and the hard does not adhere to the soft unless first its hardness, being tempered, grows soft, so that it may as it were become the very thing which is treated, that it may hold together. So too we do not raise up those who lie prostrate, unless we bend down from the rigor of our own standing; for while the uprightness of the one standing differs from the posture of the one lying, it in no way lifts him to whom it neglects to condescend.
因為不與憂傷者的悲傷相調和之人,便不能安慰他,因他既與哀慟者的苦楚有別,就因心境的差異而較不被他所接納。所以,靈魂當先被軟化,使它能與受苦者相合;相合便能貼合;貼合便能拉他前行。因為鐵與鐵不能相接,除非二者都被火的燃燒熔化;剛硬之物也不能貼附柔軟之物,除非它的剛硬先被調和變軟,如此它彷彿變成所醫治之物本身,才能相連。照樣,我們也不能扶起倒臥之人,除非我們從自己站立的挺直中俯下身來;因為站立者的挺直既與倒臥者的姿態相異,它便絕不能扶起那它不肯俯就之人。
157:3
Amici igitur beati Job ut afflictum a dolore sus- penderent, curaverunt necessario simul dolere; et cum vulneratum illius corpus viderent, studuerunt ipsi vestes scindere; et cum immutatum conspice- rent, studuerant pulvere capita foedare; quatenus afflictus vir tanto facilius eorum verba reciperet, quanto in eis suum aliquid de afflictione cognovisset. [ Vet. IX.] 21. Sed inter haec sciendum est quia is qui afflictum consolari desiderat, mensuram necesse est dolori quem suscipit ponat, ne non solum dolen- tem nonmulceat, sed intemperate dolens, afflicti ani- mum ad pondus desperationis premat.
The friends of blessed Job, therefore, that they might lift the afflicted man from grief, took care of necessity to grieve together with him; and when they saw his wounded body, they themselves strove to rend their garments; and when they beheld him changed, they strove to defile their heads with dust; so that the afflicted man might so much the more easily receive their words, the more he recognized in them something of his own affliction. But among these things it must be known that he who desires to console the afflicted must of necessity set a measure to the grief which he takes upon himself, lest he not only fail to soothe the sorrowing, but, grieving immoderately, press the mind of the afflicted down to the weight of despair.
所以蒙福約伯的朋友,為要使受苦者脫離悲傷,便不得不與他一同哀傷;當他們看見他受傷的身體,就自己撕裂衣袍;當他們看見他已然改變,就以塵土玷污自己的頭;如此,那受苦者越在他們身上認出自己苦楚的某些跡象,就越容易接受他們的話。但在這些事中當知道,凡想安慰受苦者的人,必須為他所擔負的悲傷定下限度,免得他不但不能安慰憂傷者,反倒因過度哀傷,把受苦者的心壓向絕望的重擔。
157:4
Sic enim do- lor noster moerentium dolori jungendus est, ut per temperamentum sublevet, non autem per augmen - tum gravet. Unde fortasse colligendum est 82 quod amici beati Job plusquam necesse fuerat, in conso- latione doluerunt, qui dum percussionem cernunt, sed percussi mentem nesciunt, ita in immensum lu- ctum versi sunt, ac si percussus vir tantae? fortitudinis, in plaga corporis, etiam a corde cecidisset. Sequi- tur:
For our grief is so to be joined to the grief of the mourning, that by moderation it may lift them up, and not by increase weigh them down. Whence perhaps it may be gathered that the friends of blessed Job grieved in their consolation more than was necessary, who, while they beheld the smiting, but knew not the mind of the stricken, were turned to boundless lamentation, as if the man stricken with such fortitude had, in the plague of the body, also fallen from the heart. There follows:
因為我們的悲傷當如此與哀慟者的悲傷相連,使它藉節制扶起他們,而非藉增添壓垮他們。因此或可推斷,蒙福約伯的朋友在安慰時哀傷得超過所需,因他們看見那擊打,卻不知那受擊打者的心,便陷入無盡的悲慟,彷彿那以如此剛毅受擊打之人,在身體的災病中,連心也已崩潰墜落。接著說:
← ch. 156ch. 158 →
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