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Gregory the Great

Moralia in Job 1116

Latin original · 5 verses · some words can be tapped for a gloss

← ch. 1115ch. 1117 →
1116:1
VERS. 14. — Etiam cum dixeris: Non considerat, judicare coram illo, et exspecta eum. 55. Desperationis procella ingruente, ad memoriam revocanda sunt Dei beneficia. — Fortasse enim dum clamor noster quasi negligitur, spes quae cordi inerat infirmatur; et superna adjutoria defutura credimus, quia tardius impetramus;
VERSE 14. — 'Even when thou shalt say: He does not consider; be judged before Him, and wait for Him.' 55. When the storm of despair rushes in, God's benefits are to be recalled to memory. — For perhaps, while our cry seems to be neglected, the hope that was in the heart is weakened; and we believe that heavenly help will fail, because we obtain it more slowly;
第十四節——「即使你說:祂不眷顧;你當在祂面前受審判,並且等候祂」。五十五、絕望的風暴襲來時,當把神的恩惠重新記在心上。——因為當我們的呼聲看似被忽略時,心中原有的盼望或許會軟弱下來;我們便以為上天的幫助將要落空,因為我們較遲才得著它;
1116:2
ac pene inconsiderata Deo esse ingemisciinus, quae inulta toleramus, Sed cuin ista nos desperationis procella conturbat, concussa mens citius in portum spei se collocat, si causas suas cum Domino subtiliter pensat, si bona ejus ad memoriam revocat, si mata quæ bonis ejus reddidit apud semetipsam callide non cxcusat, si perpendit quid ab eo juste inerunt et quid clementer accepit, si vitam suam vivaciter discutit, si ante Dei oculosomne quodagit examinans semetipsam sibimet non abscondit, si factam se quæ non crat meminit, si illuminatam se atque sublevatam quae in tenebris jacebat agnoscit.
and we groan as though the things we endure unavenged are unconsidered by God. But when this storm of despair confounds us, the shaken mind more quickly settles itself in the harbor of hope, if it subtly weighs its own causes with the Lord, if it recalls His good gifts to memory, if it does not craftily excuse to itself the evils it has rendered for His goods, if it carefully considers what it has justly incurred from Him and what it has mercifully received, if it vigorously examines its own life, if — scrutinizing before God's eyes all that it does — it does not hide itself from itself, if it remembers that it was made when it was not, if it recognizes that it, which lay in darkness, was enlightened and lifted up.
我們便嘆息,彷彿我們所忍受而未得伸雪之事,是神所不眷顧的。然而當這絕望的風暴攪擾我們時,那震動的心若肯與主細細衡量自己的案情,若肯把祂的恩賜重新記起,若不狡猾地為自己向神所回報的惡開脫,若細察自己從祂公義地招來了什麼、又蒙憐憫地領受了什麼,若切實省察自己的生命,若在神眼前審視自己所行的一切、不向自己隱藏自己,若記得自己本不存在而被造成,若承認自己這曾臥在黑暗中的,得了光照又被提拔——那麼它便更快在盼望的港灣中安頓下來。
1116:3
Hæc ergo in semetipsa cuncta recolligens, dum bona accepta considerat, adversa quae tolerat non accusat; nee desperatione frangitur, quae tantorum munerum consolatione robnrutur, quia. spem de fuiuris recipit, dum transacta beneficia recognoscit. Dicat itaque: Etiam cum dixeris: Non considerat, judicare coram illo, et exspecta eum. Ac si diceret: Cum idcirco Deus considerare non creditur, quia tarde miseretur, intima cogitationis ingredere, atque illic coram ejus oculis causæ tuæ judicium suscipe; et c quae ipse vivendo contulisti, vel quae misericorditer percepisti, discerne;
Gathering therefore all these things again within itself, while it considers the good things received, it does not accuse the adversities it endures; nor is it broken by despair, being strengthened by the consolation of so many gifts, because it takes up hope concerning things to come while it recognizes the benefits already past. Let it therefore say: 'Even when thou shalt say: He does not consider; be judged before Him, and wait for Him.' As if he said: Since for this reason God is believed not to consider, because He shows mercy slowly, enter into the inmost recess of thought, and there before His eyes take up the judgment of thy cause; and discern what things thou thyself hast contributed by thy living, and what things thou hast mercifully received;
因此,當它在自己裡面重新聚集這一切、思想所領受的美善時,便不控訴它所忍受的逆境;也不被絕望擊垮,因為有這麼多恩賜的安慰堅固它,並且它在認清已往的恩惠時,便對將來得著盼望。所以它可以說:「即使你說:祂不眷顧;你當在祂面前受審判,並且等候祂」。彷彿他說:既然神因遲遲施憐憫而被以為不眷顧,你就進入思念最深處,在那裡於祂眼前接受你案情的審判;並要分辨你自己藉生活所貢獻的是什麼,你蒙憐憫所領受的又是什麼;
1116:4
et tunc ad spei fiduciam redis, dum bona tantæ benignitatis erubescis, quatenus inter adversa fidenter exspectes quem et post delicta propitium recolis. Speranda etenim fuerant superna adjutoria, etiam si nulla beneficia praecessissent. Sciendumque quia Deus hominem quem benigne condidit inique non spernit. 36. Qui præterita munera considerat, futura non desperet. — Pensandum est igitur quanti est periculi transacta munera cernere, et futura desperare; 829 quanti est periculi d si in hac procella tribulationum desperationis naufragio frangimur, e qui ad portum spei velut immensis funibus praeteritis donis ligamur. Dicatur itaque recte: Judicare coram illo, et exspecta eum.
and then thou returnest to the confidence of hope, while thou art put to shame by the good things of so great a kindness, so that amid adversities thou mayest confidently wait for Him whom, even after thy sins, thou dost recollect to be propitious. For heavenly helps ought to have been hoped for, even if no benefits had gone before. And it must be known that God does not unjustly spurn the man whom He kindly created. 56. Let him who considers past gifts not despair of those to come. — It must therefore be weighed of how great peril it is to perceive gifts already past, and to despair of those to come; of how great peril it is, if in this storm of tribulations we are broken by the shipwreck of despair, we who are bound to the harbor of hope by past gifts as by vast cables. Let it therefore rightly be said: 'Be judged before Him, and wait for Him.'
然後,當你因這般大恩慈的美善而羞愧時,便回到盼望的信心裡,好叫你在逆境中滿有把握地等候那位——就是你即使犯罪之後,仍記得祂是施恩開恩的。因為即或先前並無任何恩惠,上天的幫助本也當被指望。並且當知道:神絕不會不義地厭棄祂所慈愛地造成的人。五十六、思念過去恩賜的人,不可對將來的絕望。——所以當衡量:看見已往的恩賜卻對將來絕望,是何等大的危險;我們既被過去的恩賜如同被巨大的纜索繫於盼望的港灣,若在這患難的風暴中被絕望的沉船擊碎,又是何等大的危險。所以經上正可以說:「你當在祂面前受審判,並且等候祂」。
1116:5
Nam qui semetipsum coram Deo non judicat, eum dum affligitur non exspectat. Cujus enim bona præcessisse dissimulat, adjutoria subsequi posse desperat; et cum præteritorum obliviscitur, etiam subsequentium largitate fraudatur. Sed ecce dum nos affligimur, dum consolationis gratiam f longaninliter sustinemus, mali ad pejora prorumpunt, atque eo I iniquitatis exaggeratione proficiunt, quo sine verbere relinquuntur. £t tamen omnipotens peccantes misericorditer exspectat, tempus ad poen!tentiam tribuit, quod non conversis ad gravioris reatus testimonium vertit; patienter iram retinet, quam quandoque irretractabiliter effundit. Unde apte subjungitur:
For he who does not judge himself before God does not wait for Him when he is afflicted. For he who dissembles that good things have gone before, despairs that helps can follow; and when he forgets the past, he is also defrauded of the bounty of what follows. But behold, while we are afflicted, while we patiently endure awaiting the grace of consolation, the wicked break forth into worse things, and profit by the very heaping up of iniquity, in that they are left without the scourge. And yet the Almighty mercifully awaits sinners, grants time for repentance, which for those not converted He turns into testimony of graver guilt; He patiently restrains the wrath which one day He will pour out irrevocably. Whence it is aptly added:
因為不在神面前審判自己的人,受苦時便不等候祂。凡掩飾先前已有美善的人,便對隨後能有幫助感到絕望;當他忘記過去時,也就被剝奪了隨後而來的豐厚。然而看哪,當我們受苦、當我們忍耐等候安慰之恩時,惡人卻爆發出更惡的事來,並因無鞭責而藉罪惡的堆積得逞。然而全能者仍憐憫地等候罪人,賜下悔改的時候,這時候對不肯回轉的人,祂便使之成為更重罪咎的憑據;祂忍耐地按住忿怒,這忿怒祂終有一日要無可挽回地傾倒。故此恰當地接著說:
← ch. 1115ch. 1117 →
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