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V ers. 13. Ecce non est auxilium mihi in me. 27. Quia vires suas non sibi, sed Deo ascribit. Patet jam ad cujus spem percussi animus recurrat, cum in se sibi esse auxilium denegat. Sed quia infir- mum se in semetipso insinuat, ad majoris adhuc for- titudinis meritum, quomodo etiam a proximis desti- tuatur adjungat, ibid.: Necessarii quoque mei recesserunt a me. Sed ecce despectus exterius, intus solio judicii praesidet. Nam cum derelictum se asse- rit, protinus ad sententiam erumpit, dicens:
Verse 13. Behold, there is no help for me in myself. 27. Because he ascribes his powers not to himself, but to God. It is now plain to whose hope the mind of the smitten one has recourse, when it denies that there is help for itself in itself. But because he intimates that he is weak in himself, to the merit of a still greater fortitude, let him add how he is also deserted by those near to him, ibid.: My kinsfolk also have withdrawn from me. But behold, despised outwardly, he presides within on the throne of judgment. For when he asserts that he is forsaken, at once he bursts forth into a sentence, saying:
第十三節：看哪，我裡面沒有幫助我的。二十七、因他將自己的力量不歸於自己，乃歸於上帝。如今顯明，這受擊者的心靈所投奔的盼望是誰的，因他否認自己裡面有幫助自己的。但因他表明自己在自身裡是軟弱的，為著更大剛毅的功勞，讓他補述自己如何也被親近之人所離棄，同上：我的親屬也離開了我。然而看哪，他外面被藐視，內裡卻在審判的寶座上執掌。因為當他主張自己被撇棄時，隨即迸發出一句判詞，說：