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Gregory the Great

Moralia in Job 1140

Latin original · 4 verses · some words can be tapped for a gloss

← ch. 1139ch. 1141 →
1140:1
VERI. 20. — Ne protrahas noctem ut ascendant populi pro eis. 83. Tentatio tenebras gignit, et procellas excitat. — Nox quippe protrahitur cum suborta de tentatione tristitia consolatione concita non liuhur. Nox protrahitur quia mœror animi confusis cogitationibus elongatur. Nam dam mens posita in tentatione con8iderat quod a virtutis suae priStina soliditate repelHtur, superductis moeroribus, quasi quibusdam tenebris caecatur, utque ab omni luce gaudii ejus oculus c!auditnr, dum sollicita trepidat ne hoc quod esse dudum coeperat funditus amittat.
Verse 20. — 'Do not prolong the night, that peoples may rise up in their place.' 83. Temptation begets darkness, and stirs up storms. — For the night is prolonged when the sadness arisen from temptation is not loosed by a swift consolation. The night is prolonged because the mourning of the mind is drawn out with confused thoughts. For while the mind, placed in temptation, considers that it is driven back from the pristine solidity of its virtue, it is blinded, as by certain darknesses, by the sorrows drawn over it, and its eye is closed off from all light of joy, while it anxiously trembles lest it utterly lose that which it had a little before begun to be.
第二十節。——「不要拖長黑夜,以致眾民在他們的地位上起來。」83. 試探生出黑暗,並激起風暴。——因為當那從試探興起的憂愁不被迅速的安慰所解除時,黑夜便被拖長。黑夜被拖長,因為心的哀慟藉混亂的思念被拉長。因為當置身於試探中的心思量到它從其德行昔日的堅固中被逼退時,便被那覆蓋其上的憂傷如被某種黑暗所蒙蔽,它的眼被隔絕於一切喜樂之光,因它焦慮地戰兢,惟恐全然失落那不久之前它已開始成為的光景。
1140:2
Unde et bene dicitur quod in hac nocte pro robustis populi ascendant, quia videlicet in hocmœrore tentationis pro robustis motibus indignæ cogitationes et multiplices in corde prosiliunt. Nam dum se in perturbatione conspicit d jam pene amisisse quod fuerat, Ductus in se innumerot tumultusque coacervat, modo tranquillitatem suam quia perdidit dolet; modo ne usque aMi prava opera corruat pertimescit; modo in quo cułmine steterat meminit; modo in quo vitiorum pmfundo per dełectutionem juceat attendit, modo ad resumendas vires se reparat; modo se eas posse resumere quasi victUs, jam fractusque desperat. 84. Hac in nocte multiplices cogitationes quasi poputi tumultuantes premurrt.
Whence also well is it said that in this night peoples rise up in place of the strong, because, namely, in this mourning of temptation there leap up in the heart, in place of strong motions, unworthy and manifold thoughts. For while it beholds itself in perturbation to have now almost lost what it had been, being led into itself it heaps up innumerable tumults: now it grieves because it has lost its tranquility; now it dreads lest it fall even unto depraved works; now it remembers on what a height it had stood; now it attends to in what a depth of vices it lies through delight; now it repairs itself to resume its strength; now, as if conquered and already broken, it despairs that it can resume them. 84. In this night manifold thoughts press upon it like tumultuous peoples.
因此也說得好:在這黑夜裡眾民起來取代剛強者,因為,即在這試探的哀慟中,在剛強動念的地位上,卑劣而繁多的思念在心中躍起。因為當它在擾亂中看見自己如今幾乎失落了它先前的光景時,便被引入自身、堆積起無數的騷動:時而因失落安寧而憂傷;時而懼怕連自己也墮入敗壞的行為;時而追念自己曾站在何等的高處;時而注意自己因愛慾墮在何等的惡習深淵;時而振作自己以重拾力量;時而彷彿被勝、已被折斷般,絕望自己能重拾力量。84. 在這黑夜裡,繁多的思念如騷動的眾民般壓迫它。
1140:3
- 8 Cum ergo super addietam mentem tam multiplices cogitationes prodeum, hanc quasi in nocte populi consurgeotel premunt. Quos nimirum pepu!os non per se, sed per divina protectionis auxilium Propheta subigere se posse præsumpserat, cum dicebat: Protector meus, et in ipso sperabo, subjicien, populos sub me (Plitt. CXLIII, 2). Sanctis quippe mentibus populi subiguntur, cum ab eis per districtæ severitatis praesentiam cogitationes stultae dissiliunt. ut non per abrupta phantasmatum rapiant, sed rationi subdtæ a corde humiliter conquiescant. Quia ergo positus ill tentatione animus, qui d6 se in prosperis majora præsumebat, tumultus,. spei desperationisque tolerat, reate nunc dicitur:
When therefore upon the assailed mind such manifold thoughts come forth, they press upon it as peoples rising up as it were in the night. Which peoples, indeed, the Prophet had presumed that he could subdue, not by himself, but by the aid of divine protection, when he said: 'My protector, and in him will I hope, subduing peoples under me' (Psalm 144:2). For to holy minds peoples are subdued, when by the presence of strict severity foolish thoughts leap apart from them, so that they do not snatch away through the abruptnesses of phantasms, but, subjected to reason, humbly rest in the heart. Because therefore the mind placed in temptation, which in prosperity presumed greater things concerning itself, endures the tumults of hope and of despair, rightly now is it said:
因此,當如此繁多的思念臨到那受攻擊的心時,它們便如彷彿在夜間起來的眾民般壓迫它。這些眾民,先知確曾自信他能制伏——不是憑自己,而是憑神保護的幫助——當他說:「祂是我的保障,我要投靠祂,祂使眾民服在我以下」(詩篇一四四2)。因為當藉嚴謹的臨在使愚妄的思念從聖潔的心跳離、以致它們不再藉幻象的突發攫奪、卻順服於理性、謙卑地安息於心中時,眾民便向聖潔的心被制伏。因此,既然那置身於試探中、在順境中就自己僭想更大之事的心,忍受著盼望與絕望的騷動,如今便正當地說:
1140:4
Ne protraho. noctem, ut ascendant populi pro eis. Ac si aperte diceretur: In tentatione deprehensus, citius tenebras maeroris incide, ne qui in tranquillitate 852 de te alta senseras, in perturbatione quoque deterius cogitationum te caligine eonfondas. Quod recte Eliu diceret, si tamen cui diceret sciret. Nam haec beato Job tanto minus congruunt, quanto ab illo omnia altius sciuntur. Quia vero, ut saepe diximus, arrogantes, dum præsumunt docer6 i quos non debent usque ad contumeliosa increpa tionum Verba ditabuntur, subditur.
'Do not prolong the night, that peoples may rise up in their place.' As if it were openly said: 'Caught in temptation, more quickly cut off the darkness of mourning, lest you who in tranquility had thought lofty things concerning yourself, in perturbation also confound yourself the worse with the fog of thoughts.' Which Elihu would rightly say, if only he knew to whom he was saying it. For these things fit blessed Job so much the less, the more all things are known by him more loftily. But because, as we have often said, the arrogant, while they presume to teach those whom they ought not, are carried away even to contumelious words of rebukes, it is subjoined:
「不要拖長黑夜,以致眾民在他們的地位上起來。」彷彿公然地說:「你既被試探所擒,就更快斷絕哀慟的黑暗,免得你這在安寧中就自己想過崇高之事的人,在擾亂中也以思念的迷霧把自己攪得更糟。」厄里烏若只知道他是對誰說這話,本可正當地說。因為這些話越發不適用於蒙福的約伯,正因一切事都被他更高地認識。但因為,正如我們屢次所說,自大者當僭妄地去教訓他們不該教訓的人時,甚至被帶到帶侮辱的責罵之言,所以補上:
← ch. 1139ch. 1141 →
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