151:1
I bid.— Percussit Job ulcere pessimo, a planta pedis usque ad verticem ejus. 8. In corpore Job nihil vacat a poena, ut in anima nihil vacet a gloria. — Duobus semper modis flagella pensanda sunt, ut scilicet perpendantur, aut qualia sint, aut quanta. Nam saepe multa ex qualitate, saepe gravia ex quantitate levigantur: si videlicet cum multa sunt, non sint gravia; cum vero gravia, non sint multa. Ut igitur ostendatur quomodo per asperitatem flagelli adversarius contra sanc- tum virum non solum per nequitiam qualitatis, sed etiam per pondus quantitatis exarsit, ad demon- strandam qualitatem dicitur: Percussit eum a ulcere pessimo; ad insinuandam vero quantitatem subjun- gitur:
Ibid. — He smote Job with a most grievous ulcer, from the sole of his foot even to the crown of his head. 8. In Job's body nothing is free from pain, that in his soul nothing may be free from glory. — Scourges are always to be weighed in two ways, so that it may be considered either of what quality or of what magnitude they are. For often many things are lightened by their quality, often heavy things by their quantity: namely, if when they are many, they be not heavy; but when heavy, they be not many. Therefore, that it may be shown how, through the harshness of the scourge, the adversary blazed against the holy man not only by the wickedness of quality, but also by the weight of quantity, to demonstrate the quality it is said: He smote him with a most grievous ulcer; but to intimate the quantity it is added:
同上——他擊打約伯，使他長毒瘡，從腳掌直到頭頂。八、約伯身上沒有一處免於痛苦，好叫他靈魂中沒有一處免於榮耀。——鞭打當始終從兩方面衡量，即要斟酌它們或是何等性質，或是何等份量。因為許多時候，多樣的痛苦因其性質而減輕，沉重的痛苦因其份量而減輕：就是說，當痛苦繁多時，並不沉重；而當沉重時，並不繁多。所以，為要顯明那仇敵如何藉鞭打的酷烈，不僅憑性質的惡毒、也憑份量的沉重向這聖人發作，便為指明其性質而說：「他擊打他，使他長極重的毒瘡」；又為表明其份量而加上：
151:2
A planta pedis usque ad verticem, ut nimirum nihil in mente vacet a gloria, in cujus corpore nil vacat a poena. Sequitur:
From the sole of the foot even to the crown, so that assuredly nothing in his mind might be free from glory, in whose body nothing was free from pain. There follows:
「從腳掌直到頭頂」，好叫這人身上既沒有一處免於痛苦，他心中也就必定沒有一處免於榮耀。接著說：