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Gregory the Great

Moralia in Job 1222

Latin original · 3 verses · some words can be tapped for a gloss

← ch. 1221ch. 1223 →
1222:1
31. Sancti dum exterius angustiis premuntur, intus dilatantur.-Latitudo namque a bonorum interiorum nequaquam comprebendiLur, nisi caute consideretur. Nam plerumque eos exterius inopia humiliat, poenae cruciatus angustat; sed tamen inter hoec semper interior fortitudo b se usque ad speranda coelestia dilatat. Angustati apostoli exterius fuerant, quando flagella,sustinebant; sed in magna stabant intos latitudine liberi, qui apud se haec eadem flagella in gaudium verterant. Scriptum namque est: Ibant apostoli gaudentes a conspectu concilii, quoniam digni habili sunt pro nomine Jesu contumeliam pati (Act. v, 41). Hanc latitudinem inter angustias Paulus invenerat, qui dicebat:
31. The saints, while outwardly pressed by straits, are inwardly enlarged. — For the breadth of interior goods is by no means comprehended, unless it be carefully considered. For often poverty humbles them outwardly, the torment of pain narrows them; but nevertheless, amid these things, the inner strength always enlarges itself unto the hope of heavenly things. The apostles were straitened outwardly, when they endured scourgings; but they stood inwardly in great breadth, free men, who had turned these same scourgings into joy for themselves. For it is written: The apostles went from the presence of the council rejoicing, that they were counted worthy to suffer reproach for the name of Jesus (Acts 5:41). This breadth amid straits Paul had found, who said:
三十一。聖徒外面雖被困厄所逼,裡面卻得寬廣。——因為內在善德的寬廣,若不謹慎思量,斷不能被測透。因為貧乏常在外面使他們謙卑,痛苦的折磨使他們窘迫;然而在這一切之中,內裡的剛強總是向著盼望天上之事而擴展。使徒們在外面受困迫,就是當他們忍受鞭打時;但他們在裡面卻站在極大的寬廣中,是自由之人,他們已將這同樣的鞭打化為自己的喜樂。因為經上記著說:使徒離開公會,心裡歡喜,因被算是配為耶穌的名受辱(使徒行傳五章41節)。這困厄中的寬廣是保羅所曾尋見的,他說:
1222:2
Scire autem vos volo, fratres, quia qua circa me sunt magis ad profectum venerunt Evangelii, ita ut vincula mea manifesta fierent in omni prato rio (Philip.I,12). Hanc lalitudinem David inter angusti s c obtinebat, dicens: In tribulatione dilatasti me (Psal. iv, 2). Tunc itaque hæc terra, id est sanctorum conscientia, dilatatur, cum mundi hujus adversitatibus; exterius premitur. Nam cum a praesentis vitae securitate repellitur, intus ad se impingitur, ut ad speranda superna tendatur. Cumque evagari exterius non permittitur, quasi in sinum suum revocata dilatatur. Nos autem quae boni viri adversa tolerent cernimus, sed intus quantum gaudeant non videmus.
But I would have you know, brethren, that the things which have happened to me have fallen out rather to the furtherance of the Gospel, so that my bonds are made manifest in all the praetorium (Philippians 1:12). This breadth amid straits David obtained, saying: In tribulation Thou hast enlarged me (Psalm 4:2). Then therefore is this earth, that is, the conscience of the saints, enlarged, when it is outwardly pressed by the adversities of this world. For when it is repelled from the security of the present life, it is thrust inward toward itself, that it may be stretched toward the hope of things above. And when it is not permitted to wander abroad, it is enlarged as though recalled into its own bosom. But we discern what adversities good men endure, but we do not see how greatly they rejoice within.
弟兄們,我願意你們知道,我所遭遇的事更是叫福音興旺,以致我的捆鎖在全御營裡都顯明了(腓立比書一章12節)。這困厄中的寬廣是大衛所曾得著的,他說:我在患難中,祢使我寬廣(詩篇四篇1節)。所以,這地,即聖徒的良心,得著寬廣,就是當它在外面被今世的患難所逼時。因為當它從今生的安逸中被驅離,它就被推向內裡自身,好被伸展至對上界之事的盼望。當它不被容許向外漫遊時,它就彷彿被召回自己的懷中而得寬廣。但我們辨識善人所忍受的患難,卻看不見他們裡面何等歡喜。
1222:3
Mentis eorum latitudinem modo in verbis, modo in operibus d coosiderando cognoscimus, sed tamen quanta in eis amplitudo sit ejusdem latitudinis ignoramus. Audiat ergo 831 humana sapientia, et se insipientem a discat: Nunquid considerasii latitudi nem terræ ? Ac si dicat: ut ego, qui flagellis cinctam, occultam justorum laetitiam solus f plene considero, quia solus misericorder g formo. Vel certe idcirco beatus Job utrum terrae latitudinem consideraverit inquiritur, ut exemplo alienae latitudinis humilietur. Ac si ei aperte diceretur: Eos quos innumera mala præsentis viLe nequeunt angustare considera, et de statu cordis tui h inter verbera gloriari cessa. Sequitur.:
We come to know the breadth of their mind by considering it now in words, now in works; but nevertheless we are ignorant of how great is the amplitude of that same breadth in them. Let human wisdom therefore hear, and learn itself to be foolish: Hast thou considered the breadth of the earth? As if He said: as I, who alone fully consider the hidden joy of the just girt about with scourges, because I alone mercifully form it. Or certainly for this reason blessed Job is asked whether he has considered the breadth of the earth, that by the example of another's breadth he may be humbled. As if it were openly said to him: Consider those whom the countless evils of the present life cannot straiten, and cease to glory over the state of thy heart amid the stripes. There follows:
我們藉時而在言語、時而在行為中思量,得以認識他們心思的寬廣;然而我們卻不知那寬廣在他們裡面的廣度何等浩大。所以,讓人的智慧聽見,並認識自己是愚拙的:你曾考察地的寬廣嗎?彷彿祂說:如同我,唯獨我完全思量那被鞭打環繞的義人隱藏的喜樂,因唯獨我慈悲地塑造它。或者確實,聖約伯被問及是否考察過地的寬廣,正是要藉他人寬廣的榜樣使他謙卑。彷彿對他明說:思想那些今生無數的災禍所不能困窘的人,並止息你在鞭傷中因己心的光景而誇口。接著說:
← ch. 1221ch. 1223 →
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