922:1
Ab extrema parte vers. 21 cap. XXVIII usque ad veri. 21 sequentis cap. exclusive perducta expositione, varii sensus non minus docte quam pie aperiuntur, maxime de Christo et Ecclesia. [Vet. et Rec. 1] 1. Quid mirum si aeterna Dei sapiemia conspici non valet, quando ipsa quoque invisibilia quæ per eam condita sunt humanis oculis comprehendi non possunt? In rebus ergo creatis discin.us creatorem omnium quanta humilitate venercmur, ut In hac vita usurpare sibi de omnipotentis Dei specie mens humana nil audeat, quod solum electis suis praemium in subsequenti remuneratione servat. Unde bene postquam dictuiu est: Abscondita est ab oculis omnium viventium, illico subinfertur:
The exposition being carried from the latter part of verse 21 of chapter 28 up to (but not including) verse 21 of the following chapter, various senses are opened up no less learnedly than devoutly, especially concerning Christ and the Church. What wonder if the eternal Wisdom of God cannot be beheld, when even those invisible things which were made through it cannot be comprehended by human eyes? In created things, therefore, let us learn with what great humility we are to reverence the Creator of all, so that in this life the human mind may dare to arrogate nothing to itself of the vision of Almighty God — a reward which He reserves for His elect alone in the recompense that is to follow. Whence, fittingly, after it has been said, 'It is hidden from the eyes of all living' (Job 28:21), there is straightway added:
這闡釋從第二十八章第二十一節的末段一直進行到下一章第二十一節（不含此節），其間開展出種種意義，既有學識又滿含虔敬，尤其論及基督與教會。既然連那些藉智慧所造的不可見之物，人的眼睛尚且無法領會，那麼天主永恆的智慧不能被看見，又有何足奇呢？所以，讓我們在受造之物中學習，當以何等的謙卑去敬畏萬有的造物主，使人的心靈在今生絲毫不敢僭取全能天主的容顏——那是祂在將來的賞報中唯獨為祂的選民所保留的。因此，在說了「這智慧向一切活人的眼目隱藏」（約伯二十八21）之後，隨即恰當地補上：