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Gregory the Great

Moralia in Job 834

Latin original · 4 verses · some words can be tapped for a gloss

← ch. 833ch. 835 →
834:1
V ers. 19. — Ad nimium calorem transeat ab aquis nivium. 81. Sapere ad sobrietatem quam difficile. — Idcirco iniquitas frigori comparatur, quia peccantis mentem torpore constringit. Unde scriptum est: Sicut frigi- dam fecit cisterna aquam suam, sic frigidam e fecit malitiam suam ( Jerem. vi, 7). Quo contra charitas calor est, quia videlicet mentem accendit quam re- plet. De quo calore scriptum est: Abundabit iniqui- tas, refrigescet charitas multorum ( Matth. xxiv, 12). Et sunt nonnulli qui, dum iniquitatum suarum fri- gora 532 declinant, ad veram fidem, vel ad sancti- talis habitum veniunt.
Verse 19. — Let him pass to excessive heat from the waters of the snows. 81. How difficult it is to be wise unto sobriety. — Iniquity is therefore compared to cold, because it binds the mind of the sinner with numbness. Whence it is written: As the cistern maketh its water cold, so hath she made her malice cold (Jeremiah vi, 7). Whereas, on the contrary, charity is heat, because, namely, it kindles the mind which it fills. Of which heat it is written: Iniquity shall abound, the charity of many shall grow cold (Matthew xxiv, 12). And there are some who, while they shun the colds of their iniquities, come to the true faith, or to the habit of holiness.
第19節——願他從雪水轉到烈熱之中。八十一、要有清明節制的智慧何等難得。——不義所以被比作寒冷,因為它以麻木捆綁犯罪者的心靈。故此經上記著說:「井怎樣使水冷,她也照樣使她的惡冷」(耶利米書六章7節)。相反地,仁愛則是熱,因為它燃點它所充滿的心靈。論到這熱,經上記著說:「不義既然增多,許多人的愛心必漸漸冷淡」(瑪竇福音二十四章12節)。有些人在躲避自己不義的寒冷時,來到真信德,或來到聖德的生活。
834:2
Sed quia plus quam necesse est de suis sensibus praesumunt, saepe in fide quam accipiunt, ea quae non capiunt perscrutari volunt, ut ratione magis in Deo quam fide teneantur. Quia vero humana mens perscrutari non valet divina secreta, omne quod ratione perscrutari non possunt credere contemnunt, et per inquisitionem nimiam in errorem labuntur. Ili itaque cura necdum crederent, vel ad- huc ad iniquitatis opera vacarent, aquae nivium fue- runt. Sed cum, carnalia facta deserentes, in fide ad quam perducti sunt, plus appetunt perscruta(??)i quam capiunt, amplius profecto calent quam calere debue- runt. Bene ergo de hoc perverso quolibet prophe- tantis duntaxat sententia, non optantis dicitur:
But because they presume upon their own understanding more than is needful, they often wish to search out, in the faith which they receive, the things which they do not grasp, so that they are held in God by reason rather than by faith. But because the human mind cannot search out the divine secrets, they scorn to believe everything which they cannot search out by reason, and through excessive inquiry they slip into error. And so those men, while they did not yet believe, or as yet were at leisure for the works of iniquity, were the waters of the snows. But when, forsaking carnal deeds, in the faith to which they have been brought they seek to search out more than they grasp, they assuredly grow hotter than they ought to have grown. Well, therefore, of any such perverse man is it said—by way of one prophesying, not of one wishing:
但因為他們過分倚仗自己的悟性,往往在所領受的信德中想要探究他們所不能領會的事,以致他們在天主裡被理性所持定,多過被信德所持定。然而既然人的心靈不能探究天主的奧祕,他們便輕看凡不能用理性探究的一切而不肯相信,並藉過度的追問墮入謬誤。故此那些人,當他們尚未相信,或仍從事不義之工時,本是雪水。但當他們撇棄屬肉體的作為,在被領入的信德中,追求探究過於他們所能領會的,就的確變得比本當有的更熱。故此,論到任何這樣的乖僻之人,乃是以預言者、而非以祈願者的口吻恰當地說:
834:3
Ad nimium calorem transeat ab aquis nivium. Ac si aperte diceretur: Qui humiliter sub disciplinae vinculo non restringitur, f ab infidelitate sua, vel perversi operis frigore, per immoderatam sapientiam in errorem labitur. Unde bene quoque egregius praedicator, g discipulorum suorum cordibus hunc exquisitae sa- pientiae nimium calorem devitans, ait: Non plus sapere quam oportet sapere, sed sapere ad sobrietatem ( Rom. xii, 3). Ne fortasse nimius calor interimeret quos prius aquae nivium, id est infidelitatis, vel tor- pentium actionum frigora morituros tenebant.
Let him pass to excessive heat from the waters of the snows. As if it were openly said: He who is not restrained humbly under the bond of discipline slips, from his unbelief or from the cold of perverse work, through immoderate wisdom into error. Whence well also that excellent preacher, warding off from the hearts of his disciples this excessive heat of an over-refined wisdom, says: Not to be more wise than it behoveth to be wise, but to be wise unto sobriety (Romans xii, 3). Lest perchance the excessive heat should destroy those whom before the waters of the snows, that is, the colds of unbelief or of torpid actions, held ready to die.
願他從雪水轉到烈熱之中。彷彿明明說:凡不謙卑地在管教的約束下受約束的人,便從自己的不信、或乖僻作為的寒冷,藉沒有節制的智慧墮入謬誤。故此那卓越的宣講者也恰當地,為使門徒的心避開這過度精細之智慧的烈熱,說:「不要看自己過於所當看的,倒要按清明節制的心思看自己」(羅馬書十二章3節)。免得那烈熱把那些人毀滅——就是先前雪水、即不信或懶惰行為的寒冷所扣留、等著要死的人。
834:4
Et quia valde difficile est ut is qui se sapientem aestimat mentem ad humilitatem reducat, et recta praedican- tibus credat, sensumque suae perversitatis abjiciat, recte subjungitur:
And because it is very difficult that he who esteems himself wise should bring back his mind to humility, and believe those who preach right things, and cast away the perception of his own perversity, it is rightly subjoined:
並且因為那自以為有智慧的人甚難把心思領回謙卑、相信那些宣講正道的人、並拋棄自己乖僻的見解,故此恰當地接著說:
← ch. 833ch. 835 →
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