548:1
V ers. 10. — Homo vero cum mortuus fuerit, et nu- datus atque consumptus, ubi, quaeso, est? 9. Homo peccator moritur in culpa, nudatur a justi- tia, consumitur in poena. — Nullus homo sine pec- cato est, nisi ille qui in k hunc mundum non venit ex peccato. Et quia omnes in culpa ligamur, ipsa amissione justitiae morimur; concessa prius in pa- radiso veste innocentiae nudamur, interitu etiam car- nis subsequente consumimur. Homo itaque peccator moritur in culpa, nudatur a justitia, consumitur in poena. Hanc nuditatem peccatoris filii tegere dignatus est pater, qui eo redeunte dixit: Cito proferte stolam primam ( Luc. xv, 22).
Verse 10.—But man, when he is dead and stripped and consumed, where, I ask, is he? 9. The sinful man dies in guilt, is stripped of righteousness, is consumed in punishment. No man is without sin, save He who came not into this world from sin. And because we are all bound in guilt, we die by that very loss of righteousness; being stripped of the garment of innocence granted at first in paradise, we are also consumed by the destruction of the flesh that follows. Thus the sinful man dies in guilt, is stripped of righteousness, is consumed in punishment. This nakedness of the sinful son the father deigned to cover, who at his returning said: Quickly bring forth the first robe (Luke 15:22).
第十節——但人死亡而被剝盡、被消滅；我問，他在哪裡呢？9. 有罪的人在罪咎中死亡，被剝去公義，在刑罰中被消滅。除了那不是從罪進入這世界的一位以外，沒有人是無罪的。既然我們眾人都被綁在罪咎裡，我們就藉那公義的喪失而死；我們被剝去起初在樂園中所賜無辜的衣袍，又被隨後肉身的毀壞所消滅。因此有罪的人在罪咎中死亡，被剝去公義，在刑罰中被消滅。這有罪之子的赤身，父親甘願遮蓋，就是在他歸回時說：「快把那上好的袍子拿出來」（路十五22）的父親。
548:2
Prima quippe stola est vestis, Innocentiae, quam homo bene conditus accepit, sed male a serpente persuasus perdidit. Contra hanc rur- sum nuditatem dicitur: Beatus qui vigilat, et custodit vestimenta sua, ne nudus ambulet ( Apoc. xvi, 15).· Vestimenta quippe custodimus cum praecepta inno- centiae servamus in mente, ut cum nos a judici culpa nudat, ad amissam redeuntes innocentiam poenitentia operiat. Bene autem dicitur: Ubi, quoeso, est? quia peccator homo illic stare noluit, ubi conditus fuit; hic vero, ubi cecidit, diu esse prohibetur. Patriam volens perdidit, a peregrinatione vero sua quam di- ligit invitus expellitur. Ubi ergo est, qui in ejus amore non est ubi verum esse esi? Sequitur:
For the first robe is the garment of innocence, which man received when he was well created, but lost when he was evilly persuaded by the serpent. Against this nakedness again it is said: Blessed is he that watcheth, and keepeth his garments, lest he walk naked (Rev. 16:15). For we keep our garments when we preserve the precepts of innocence in the mind, so that when guilt strips us before the Judge, penitence may cover us as we return to our lost innocence. But it is well said: Where, I ask, is he? because the sinful man was unwilling to stand there where he was created; but here, where he fell, he is forbidden to be long. Willingly he lost his homeland, but from his pilgrimage, which he loves, he is unwillingly expelled. Where then is he who is not in the love of Him where he might truly be? It follows:
因為那上好的袍子就是無辜的衣袍，是人被美好地造成時所領受的，卻在被蛇惡意慫恿時失去了。針對這赤身，經上又說：「那警醒、看守衣服、免得赤身而行的有福了」（啟十六15）。因為我們看守衣服，就是當我們在心中保守無辜的訓誨，好使當罪咎在審判者面前剝去我們時，悔改可以在我們歸回失去之無辜時遮蓋我們。而經上恰當地說：我問，他在哪裡呢？因為有罪的人不肯站在他受造之處；而在此地，就是他跌倒之處，他被禁止長久停留。他甘願失去了家鄉，卻不情願地從他所愛的客旅之地被逐出。那麼，凡不在對祂之愛中的人——他本可在祂裡面真正存在——他在哪裡呢？經上接著說：