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Gregory the Great

Moralia in Job 226

Latin original · 4 verses · some words can be tapped for a gloss

← ch. 225ch. 227 →
226:1
V ers. 21.— Qui exspectant mortem, et non venit. 5. Mori saeculo appetentes, saepe humanis ministe- riis servire coguntur. Non sine suo et aliorum lucro.— Desiderant quippe mortificare se funditus, atque ab omni vita gloriae temporalis exstinguere; sed occultis saepe Dei judiciis vel praeesse in regimine, vel occu- pari injunctis honoribus compelluntur, atque inter haec mortificationem plenissimam indesinenter ex- spectant. Sed exspectata mors non venit, quia eorum usus temporali gloriae etiam nolens vivit, quam ta- men pro divino c timore tolerant. Et intus quidem servant desiderium pietatis, foris autem explent mi- nisterium ordinis;
Verse 21. — 'Who wait for death, and it comes not.' 5. Those who desire to die to the world are often compelled to serve human offices. Not without gain to themselves and to others. — For they long to mortify themselves utterly, and to be extinguished from every life of temporal glory; but by the hidden judgements of God they are often compelled either to preside in governance, or to be occupied with the honours enjoined upon them, and amid these they unceasingly await their fullest mortification. But the awaited death comes not, because their being still lives, even unwillingly, unto temporal glory, which nevertheless they endure for the fear of God. And within, indeed, they keep the desire of piety, but without they fulfil the ministry of their order;
第二十一節。——「他們等候死,卻不得死。」第五。切願向世界死去者,往往被迫服事人間的職分。這於己於人並非無益。——因為他們切願徹底治死自己,並從屬世榮耀的一切生命中被熄滅;但因神隱秘的判斷,他們往往被迫或在治理中作首領,或被所加給的尊榮所纏累,而在這其間,他們不住地等候自己最完全的治死。可是所等候的死卻不臨到,因為他們的生命即使不情願,仍向屬世的榮耀活著,然而他們是為著敬畏神而忍受這榮耀。他們在內裡固然存著敬虔的渴慕,在外面卻履行本分的職事;
226:2
quatenus nec a perfectione per intentionem recedant, nec dispositioni conditoris per superbiam contradicant. Mira d enim divinitatis pie- tate agitur, cum is qui perfecto corde ad contempla- tionem tendit, hu (??)anis ministeriis occupatur; ut et multis infirmioribus ejus mens perfecta proficiat, et quo se ipse imperfectum respicit, inde ad humilitatis culmen perfectior assurgat. [ Vet. III. ] Nonnunquam etenim sancti viri unde desideriorum suorum detri- menta tolerant, inde majora lucra, conversis aliis, reportant; quia dum eis vacare ut appetunt non licet, rapere secum alios, quibus admiscentur, libet.
so that they neither withdraw from perfection through their intention, nor contradict the Creator's disposition through pride. For it is wrought by the marvellous loving-kindness of the Godhead, that he who tends with a perfect heart toward contemplation is occupied with human offices; that both his perfect mind may profit many weaker ones, and, from the very point at which he beholds himself imperfect, he may rise up more perfect to the summit of humility. For sometimes holy men, from that very source whence they endure the losses of their own desires, reap greater gains, others being converted; because, while they are not permitted to be free for God as they long, it pleases them to snatch along with them others among whom they are mingled.
如此,他們既不因自己的心志而離棄成全,也不因驕傲而違背創造者的安排。因為神性以奇妙的慈愛成就這事:使那以完全之心趨向默想的人,被人間的職分所纏累;為要使他完全的心靈叫許多較軟弱的人得益處,並使他從自己察覺不完全之處,反倒更完全地昂然登上謙卑的頂峰。因為聖徒有時正從他們忍受自身渴慕之虧損的同一源頭,因別人得歸正而收取更大的利益;因為當他們不得如所渴慕的那樣為神得空閒時,卻樂於把那些與他們相交的人一同帶走。
226:3
Fit ergo mira e dispensatione pietatis ut unde se de- structiores aestimant, inde locupletiores ad coelestis patriae constructionem surgant. 6. Desideria pia saepe Deus explere differt, ut cre- scant.—Nonnunquam vero idcirco ad concepta desi- deria minime perveniunt, ut ipsa interveniente tar- ditate, ad eadum desideria laxato mentis sinu dila- tentur; et quae extenuari fortasse impleta poterant, magna dispositione agitur, ut repulsa crescant. Sic quippe mortificari appetunt, ut jam perfecte, si li- ceat, conditoris sui faciem contemplentur. Sed eo- rum desiderium differtur, ut proficiat; et tarditatis suae sinu nutritur, ut crescat. Unde bene sponsa in sponsi sui desiderio anhelans clamat:
It comes to pass, then, by the marvellous dispensation of loving-kindness, that from the very point at which they esteem themselves more destroyed, they rise up richer unto the building of the heavenly fatherland. 6. God often defers the fulfilment of pious desires, that they may grow. — But sometimes they by no means attain to the desires they have conceived, for this reason: that by the very delay intervening, they may be enlarged toward those same desires with the bosom of the mind loosened; and those things which, if fulfilled, might perhaps have been diminished, are, by a great disposition, so ordered that, being repulsed, they grow. For they so long to be mortified, that they may already, if it be permitted, perfectly contemplate the face of their Creator. But their desire is deferred, that it may profit; and it is nourished in the bosom of its own delay, that it may grow. Whence, well, the bride, panting in the desire of her bridegroom, cries out:
於是,藉著慈愛奇妙的職分,便成就這事:他們正從自以為更被摧毀之處,反倒更富足地昂然興起,以建造那屬天的故鄉。第六。神常延遲敬虔渴慕的成就,好叫它們增長。——但有時他們絕不能達到所懷的渴慕,緣故乃是:藉著那介入其間的延遲,他們可以在心靈懷抱鬆展之下,向那同樣的渴慕擴張;而那些若得成就或許反被削弱之事,卻藉極大的安排如此被命定,以致它們因被推拒而增長。因為他們如此切願被治死,好叫他們如今若蒙允許,便能完全默想創造者的面。可是他們的渴慕被延遲,好叫它得益處;它在自身延遲的懷抱中被養育,好叫它增長。因此,新婦在對新郎的渴慕中喘息,說得好:
226:4
In lectulo meo per noctes quaesivi quem diligit anima mea; quaesivi illum, et non inveni ( Cant. iii, 1). Abscondit se sponsus cum quaeritur, ut non inventus ardentius quaeratur; et differtur quaerens sponsa, ne inveniat, ut tarditate sua capacior reddita, multiplicius quan- doque inveniat quod quaerebat. Unde beatus Job cum diceret: Exspectant mortem, et non venit, ut hoc ipsum quaerentium desiderium subtilius expleret, il- (??)co adjungit:
'By night on my bed I sought him whom my soul loveth; I sought him, and found him not' (Cant. 3:1). The bridegroom hides himself when he is sought, that, not being found, he may be sought the more ardently; and the bride who seeks is delayed, that she may not find, so that, rendered more capacious by her delay, she may at length in more manifold measure find what she sought. Whence blessed Job, when he had said: 'They wait for death, and it comes not,' in order to set forth more subtly this very desire of those who seek, straightway adds:
「我夜間躺臥在床上,尋找我心所愛的;我尋找他,卻尋不見」(雅歌三章1節)。新郎在被尋找時隱藏自己,好叫他既不被尋見,便被更火熱地尋找;那尋找的新婦被延遲,使她尋不見,如此她因延遲而變得更能容納,終能以更豐盛的度量尋見她所尋找的。因此,蒙福的約伯說了「他們等候死,卻不得死」之後,為要更精微地闡明這些尋求者的渴慕,隨即補充說:
← ch. 225ch. 227 →
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