702:1
V ers. 27. — Quem visurus sum ego ipse et oculi mei conspecturi sunt, et non alius. 77. Caro nostra post resurrectionem eadem futura est per naturam, et diversa per gloriam. — Si enim, sicut quidam errorum sequaces arbitrantur, h post resurrectionem corpus palpabile non erit, i sed in- visibilis corporis subtilitas caro vocabitur, quamvis substantia carnis non sit, profecto alius est qui mo- ritur, et alius qui resurgit. Sed beatus Job j hanc eis sententiam veridica voce destruit, qui ait: Quem visurus sum ego ipse, et oculi mei conspecturi sunt, et non alius.
Verse 27. — Whom I myself shall see, and my eyes shall behold, and not another. 77. Our flesh after the resurrection will be the same in nature, and different in glory. — For if, as certain followers of errors suppose, after the resurrection the body will not be palpable, but the subtlety of an invisible body will be called flesh, although it be not the substance of flesh, then assuredly he who dies is one, and he who rises is another. But blessed Job destroys this opinion for them with a truthful voice, saying: Whom I myself shall see, and my eyes shall behold, and not another.
第二十七節。——我自己要親眼看見祂，我的眼目要親自看見，並非別人。七十七、我們的肉體在復活後，就本性而言將是同一的，就榮耀而言將是不同的。——因為若如某些謬論的跟從者所臆想的，復活之後身體不再可觸摸，反倒把不可見之身體的精微稱作肉體——雖然它並非肉體的實質——那麼死去的必是一人，復起的必是另一人。但有福的約伯以真確之聲為他們駁倒了這意見，他說：「我自己要親眼看見祂，我的眼目要親自看見，並非別人。」
702:2
Nos autem beati Job fidem sequentes, et Redemptoris nostri post resurrectionem corpus pal- pabile veraciter credentes, fatemur carnem nostram post resurrectionem futuram et eamdem, et diversam: eamdem per naturam, diversam per gloriam; eam- dem per veritatem, diversam per potentiam. Erit itaque k subtilis, quia et incorruptibilis. Erit palpa- bilis, quia non amittet essentiam veracis naturae. Sed sanctus vir eamdem resurrectionis fiduciam qua spe teneat, quanta certitudine praestoletur, 468 ad- jungit. Sequitur:
But we, following the faith of blessed Job, and truly believing that the body of our Redeemer after the resurrection was palpable, confess that our flesh after the resurrection will be both the same and different: the same in nature, different in glory; the same in truth, different in power. It will therefore be subtle, because also incorruptible. It will be palpable, because it will not lose the essence of its true nature. But the holy man adds with what hope he holds, and with how great a certainty he awaits, that same confidence of the resurrection. It follows:
但我們既跟隨有福約伯的信德，並真確地相信我們救贖主在復活後的身體是可觸摸的，就承認我們的肉體在復活後將既是同一的、又是不同的：就本性而言是同一的，就榮耀而言是不同的；就真實而言是同一的，就能力而言是不同的。因此它要成為精微的，因為它也是不朽的。它要成為可觸摸的，因為它不會失去其真實本性的本質。但這聖人接著補述：他是以何等盼望持守、以何等確信期待那復活的信心。經文接著說：