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Gregory the Great

Moralia in Job 737

Latin original · 4 verses · some words can be tapped for a gloss

← ch. 736ch. 738 →
737:1
Hoec est pars hominis impii a Deo, et hoereditas verborum ejus a Domino. 39 In judicio vel minima mala punientur. - Si enim bene agere in hac positus vita voluisset, partem apud Dominum coelestis regni consortium haberet. Sed quia pravis subdi desideriis elegit, partem suam a Domino in tormentis invenit, quia ejusdem Domini participare gratiam non quaesivit. B(??)ne autem dici- tur: Et hoereditas verborum ejus a Domino. Qui enim pro magnis malis in supplicium mergitur, fortasse credebatur quod pro verbis quae male dixerat minime judicaretur.
This is the portion of the impious man from God, and the inheritance of his words from the Lord. 39. In the judgment even the least evils shall be punished.—For if he had willed to act well while placed in this life, he would have his portion with the Lord in the fellowship of the heavenly kingdom. But because he chose to be subject to perverse desires, he finds his portion from the Lord in torments, because he did not seek to share the grace of the same Lord. But it is well said: And the inheritance of his words from the Lord. For he who is plunged into punishment for great evils might perhaps be believed to be by no means judged for the words that he had wickedly spoken.
這是不虔之人從天主所得的分,是他言語從主所得的產業。三九、在審判中連最微小的惡也要受懲罰。——因為他若肯在此生善行,便在天國的相通中得與主同分。但因他選擇順服邪僻的慾望,他便從主得著在苦刑中的分,因他沒有尋求分享這同一位主的恩典。「他言語從主所得的產業」這話說得好。因為那為大惡被投入刑罰的人,或許有人以為,他所惡言所說的必不至於受審。
737:2
Sed cum districta Dei omnipotentis jus- titia supplicium a reprobis pro perversis actibus exi- git eis mala usque ad verborum retributionem reddit, ut qui de magnis malis debitores sunt, suppliciis tra- diti, etiam novissimum quadrantem solvant. Illis enim minima parcuntur qui majora in se districte male defleverunt. Nam quos magna premunt, etiam mala minima in gehenna pariter affligunt. 485 San- cti autem viri non partem a Domino accipere, sed partem suam ipsum Dominum habere desiderant. Unde Propheta deprecatur, dicens: Portio mea Do- minus ( Psal.
But when the rigorous justice of Almighty God exacts punishment from the reprobate for perverse deeds, it renders evils to them even to the retribution of words, so that those who are debtors for great evils, delivered over to torments, may pay even the last farthing. For to those the least things are spared who have rigorously bewailed in themselves the greater. For those whom great evils press, even the least evils likewise afflict in hell. But holy men desire not to receive a portion from the Lord, but to have the Lord Himself as their portion. Whence the Prophet prays, saying: «The Lord is my portion» (Ps. 118 [119]:57).
但當全能天主嚴厲的公義向被棄者為邪惡的行為索取刑罰時,便將惡報應在他們身上,甚至報應到言語,使那些欠了大惡之債的人,既被交付於苦刑,連最後一文錢也要償還。因為那些微小之惡蒙寬免的,是那些嚴厲地為自身較大之惡痛哭的人。因為被大惡所壓的人,在地獄裡連最微小的惡也一同折磨他們。但聖徒所渴望的,不是從主領受一分,乃是以主自己為他們的分。因此先知禱告說:「主是我的分」(詩一一八〔一一九〕57)。
737:3
lxx(??)i 26) Iniquus vero quia portionem suam habere ipsum Dominum non quaesivit, partem suam extra Dominum ignem invenit, ut ab ejus (??)acie exclusus, quia gaudere in ipso non appetiit, sub ipso crucietur. Haec Sophar ita intulit, ut per ea quae con- tra hypocritam dixerat beati Job vitam feriret, exis- timans quod is qui a Domino percussus esset cuncta bona quae egerat mente simplici non egisset. Quem enim percussum vidit, Deo displicuisse credidit.
But the wicked man, because he did not seek to have the Lord Himself as his portion, finds his portion outside the Lord to be fire, so that, shut out from His face, because he did not long to rejoice in Him, he may be tortured beneath Him. These things Zophar so brought forward, that by the things he had said against the hypocrite he might smite the life of blessed Job, supposing that he who had been smitten by the Lord had not done with a simple mind all the good things he had done. For whom he saw smitten, he believed to have displeased God.
但這惡人因沒有尋求以主自己為他的分,便在主之外尋得他的分——就是火,好叫他既被關在主的面容之外,因他不渴望在主裡面歡喜,便在主之下受苦刑。索法爾如此陳說這些話,是要藉他攻擊偽善者所說的話來擊打有福之約伯的生命,以為那被主擊打的人,並非以純樸之心行了他所行的一切善事。因為凡他看見被擊打的人,他便相信是得罪了天主。
737:4
Sed amici beati Job etiam in hac re haereticorum speciem tenent, qui in sancta Ecclesia dum quosdam bene agentes aspiciunt sub flagellis gemere, eos existi- mant bona merita in bonis actibus non habere, et malos credunt f quos affligi verbere divino conspi- ciunt, videlicet nescientes quia multae tribulat(??)ones justorum ( Psal. xxxiii, 20); et flagellat omnem filium quem recipit ( Hebr. xii, 6). Sed beatus Job more sanctae et universalis Ecclesiae, quae a perversis ver- borum jacula aequanimiter tolerat, et cu(??)n superbo- rum dicta audit, humilitatis suae tramitem non relin- quit, cum magna cordis humilitate subjunxit, dice(??)s:
But the friends of blessed Job in this matter too hold the likeness of heretics, who in holy Church, while they behold certain well-doers groaning under scourges, suppose that these have no good merits in their good deeds, and believe those to be evil whom they see afflicted by the divine lash—not knowing indeed that «many are the tribulations of the just» (Ps. 33:20), and that «He scourgeth every son whom He receiveth» (Heb. 12:6). But blessed Job, after the manner of the holy and universal Church, which patiently endures the darts of words from the perverse, and when it hears the sayings of the proud, does not forsake the path of its humility, with great humility of heart subjoined, saying:
但有福之約伯的朋友們在這事上也持有異端者的樣式:他們在聖教會中,見某些行善者在鞭撻下呻吟,便以為這些人的善行毫無美善的功勞,並相信凡他們見被天主鞭打之人都是惡人——他們實在不知「義人多有苦難」(詩三十三20),且「主所收納的每一個兒子,祂都鞭打」(來十二6)。但有福之約伯,效法聖而公之教會的樣式——這教會平心忍受邪僻者言語的箭矢,聽見驕傲者的言論時也不離棄其謙卑之路——便以極大的心靈謙卑接著說:
← ch. 736ch. 738 →
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