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Gregory the Great

Moralia in Job 1429 part 2/2

Latin original · 12 verses · some words can be tapped for a gloss · long chapter, split into parts; this part covers 1429:38–1429:49 (49 verses in all)

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1429:38
Non erit tibi sol amptius ad lucendum per diem, nec splendor lunæ illuminabit te; aed crit tibi Dominus in lucem sempiternam, et Deus tuus in glorium tuam (Ibid. LX, 19). Habet horribilem asp etum 1121 cum, infernum describens, dicit: Dies ultio uis Domini, annus retributionis judicii Sion; et convertentur torrentes ejus in picem, d et humus ejus in sulphur; et erit terra in picem ardentem nacte et die non exstinguetur in sempiternum (Isai. XXXIV,8 seq.). Quam beatus quoque Job describit, dicens: Terram tenebrosam et opertam mortis catigine, terram miserim et tenebrarum, ubi- umbra mortis, et nullus ordo, sed sempiternus horror inhabitans (Job. x, 21, 22).
「The sun shall be no more thy light by day, neither shall the brightness of the moon give light to thee; but the Lord shall be to thee for an everlasting light, and thy God for thy glory」 (Isaiah 60:19). It has a dreadful appearance when, describing hell, it says: 「The day of the Lord's vengeance, the year of recompenses of the judgment of Zion; and its torrents shall be turned into pitch, and its earth into brimstone; and its land shall become burning pitch, night and day it shall not be quenched for ever」 (Isaiah 34:8ff.). Which blessed Job also describes, saying: 「A land dark and covered with the mist of death, a land of misery and darkness, where the shadow of death and no order, but everlasting horror dwelleth」 (Job 10:21-22).
「日頭不再作你白晝的光，月亮也不再發光照耀你；耶和華卻要作你永遠的光，你神要為你的榮耀」（賽六十19）。它有可畏的形狀，因它描述地獄時說：「這是耶和華報仇之日，為錫安爭辯報應之年；其中的河水要變為石油，塵埃要變為硫磺，地土要成為燒著的石油，晝夜不熄，直到永遠」（賽三十四8以下）。有福的約伯也描述那地，說：「那是幽暗、死蔭之地，是混沌淒涼、幽暗之地，那裡有死蔭而無秩序，只有永遠的驚恐居於其中」（伯十21-22）。
1429:39
M.bet staturam cum per eam Dominus propitius pollicetur, dicens: Sicut caeli nevi et terra nova, quæ ego stare facio coram met dicit Dominus; sic stabit semen testrum et nomen vestrum (Isai. LXVI, 22). iili enim veraciter coram Domino stant, qui vi'am suam in pravitate non dissipant. Habet altitudinem cum statim subdit: Et erit mensis ex mense, et Sabbatum ex Sabbato, et veniet omnis caro ut adoret coram facie mes, dicit Dominus (Ibid., 25). Quid est mensis nisi perfeciio dicrum ? Et quid est Sabbatum nisi requics in qua fieri opus servile non liceat? Mensis e go ex mense est, quia qui hic perfecte vivunt, illuc ad perfectionem. gloriae perducuntur.
It has stature when through it the Lord graciously promises, saying: 「As the new heavens and the new earth which I make to stand before me, saith the Lord, so shall your seed stand and your name」 (Isaiah 66:22). For they truly stand before the Lord who do not squander their life in wickedness. It has height when it immediately subjoins: 「And there shall be month out of month, and Sabbath out of Sabbath, and all flesh shall come to adore before my face, saith the Lord」 (ibid. 23). What is a month but the perfection of days? And what is a Sabbath but the rest in which it is not lawful to do servile work? A month therefore is out of a month, because those who here live perfectly are led there to the perfection of glory.
它有輞（站立），因主藉它施恩應許，說：「我所要造的新天新地，怎樣在我面前長存，你們的後裔和你們的名字也必照樣長存，這是耶和華說的」（賽六十六22）。因為那些不將自己生命耗費於邪惡的，才真正站在主面前。它有高度，因它隨即接著說：「每逢月朔、每逢安息日，凡有血氣的必來在我面前敬拜，這是耶和華說的」（同上23）。月朔是甚麼，豈不是日子的完全？安息日是甚麼，豈不是不容作勞役之工的安息？所以是每逢月朔，因那些在此完全度日的人，被領到那裡進入榮耀的完全。
1429:40
Sabbatum vero ex Sabbato est, quia qui hic cessant a perverso opere, illic quiescunt in cælesti retributione. Habet eti amhorribilem aspectum cum protinus adjungit: Et egredien tur et videbunt cadavera virorum, qui piœvaricali sunt in me. Vermis eorum non morietur, et ignis eorum non exstinguetur (Ibid., 24). Quid enim horribilius dici, quid cogitari potest, quam damnationis vulnera suscipere, et dolores vulnerum nunquam finire! De hoc horribili.aspectu rotarum bene per Sophoni:m dicitur, cnm supervenire duris mentibus dies judicii denuntiatur: Juxta eat dies Domini magnus, juxta et velox nimis. Vox diei Domini amara, lribulabilur ibi fortis.
But a Sabbath is out of a Sabbath, because those who here cease from perverse work rest there in the heavenly recompense. It has also a dreadful appearance when it forthwith adds: 「And they shall go forth and see the carcasses of the men who have transgressed against me. Their worm shall not die, and their fire shall not be quenched」 (ibid. 24). For what more dreadful can be said, what can be conceived, than to receive the wounds of damnation, and never to end the pains of the wounds! Of this dreadful appearance of the wheels it is well said through Zephaniah, when the day of judgment is announced to come upon hard minds: 「The great day of the Lord is near, it is near and exceeding swift. The voice of the day of the Lord is bitter; the mighty man shall be troubled there.」
但是每逢安息日，因那些在此止住邪惡之工的人，在那裡於屬天的報賞中安息。它也有可畏的形狀，因它隨即加上：「他們必出去，觀看那些違背我之人的屍首；他們的蟲不死，他們的火不滅」（同上24）。因為還有甚麼比這更可畏、更能想像的呢？就是承受咒詛的傷痛，卻永不止息傷痛的苦楚！論到眾輪這可畏的形狀，藉西番雅說得好，就是當審判之日被宣告要臨到剛硬的心時：「耶和華的大日臨近，臨近而且甚快。耶和華日子的聲音甚是苦澀，勇士必在那裡痛苦哀號。」
1429:41
Dies iræ dies illa, dies tribulationis et angustiæ, dies culumitatis et miseriæ, dies tenebrarum et < ulii nist dies nebulæ et turbinis, dies tubce et clangoris (Soph. i, 14). 19. Sed quia ei erioris rotae dicta posuimus. restat nunc ut imcrioris quoque staturam, alt tudinem, et horribilem aspectum proferre debeamus. Habet quippe rota interior staturam suam cum per sanctum Evangelium ad terrena desideria incurvare nos prohibet, Redemptoris nost i vocibus dcens: Attendite ut non gravemur corda vestra in crapula et ebrietate, aut in curis hujus vitæ (Luc. XXI, 34). Hahet astitudinem cum de eodem Redemptore promictt, dicens:
「That day is a day of wrath, a day of tribulation and distress, a day of calamity and misery, a day of darkness and gloom, a day of cloud and whirlwind, a day of the trumpet and alarm」 (Zephaniah 1:14). But since we have set down the words concerning the outer wheel, it now remains that we should bring forth the stature, height, and dreadful appearance of the inner wheel as well. For the inner wheel has its stature when through the holy Gospel it forbids us to be bent down to earthly desires, saying with the words of our Redeemer: 「Take heed lest your hearts be overcharged with surfeiting and drunkenness, or the cares of this life」 (Luke 21:34). It has height when it promises concerning the same Redeemer, saying:
「那日是忿怒的日子，是急難困苦的日子，是荒廢淒涼的日子，是黑暗幽冥的日子，是密雲烏黑的日子，是吹角吶喊的日子」（番一14-16）。但既然我們已陳述了論到外輪的話，如今剩下的，就是我們當把內輪的輞（站立）、高度和可畏的形狀也一併陳明。因內輪有它的輞（站立），就是當它藉聖福音禁止我們彎向屬地的私慾，以我們救贖主的話語說：「你們要謹慎，恐怕因貪食醉酒並今生的思慮累住你們的心」（路二十一34）。它有高度，就是當它論到那同一位救贖主應許說：
1429:42
Quotquot aurem crediderunt in eum, dedit eia potesta- tem filios Dei fieri (Joun. I, 12). Quid enim hac potestate altius, quid hac altitudine sublimius dtci potest, in qua creatus quisque efficitur lilius creatoris ? tlabel horribilem aspectum cum de reprobis loquilur, dicens: Ibunt hi in supplicium ceternum (Matth. x I v, 46). Habet staturam cum Veri as discipulo, admonet, dicens: Vendi e quat possidetis, et date eleemosynum. Facite vobis sacculos non veterascentes (Luc. XII, 33). Habet promissionis altitndinem cum dicit: V, nient ab Oriente et Occidente, et recumbent cum Abraham et Isaac etJacob in regno cælorum (Matth. VIII, 11). Habet horribilem aspectum cum subdit:
「But as many as received him, to them gave he power to become the sons of God」 (John 1:12). For what can be said higher than this power, what more sublime than this height, in which each created being is made a son of the Creator? It has a dreadful appearance when it speaks concerning the reprobate, saying: 「These shall go into everlasting punishment」 (Matthew 25:46). It has stature when Truth admonishes the disciple, saying: 「Sell what you possess, and give alms. Make to yourselves bags which grow not old」 (Luke 12:33). It has the height of promise when it says: 「They shall come from the East and the West, and shall sit down with Abraham and Isaac and Jacob in the kingdom of heaven」 (Matthew 8:11). It has a dreadful appearance when it subjoins:
「凡接待祂的，就是信祂名的人，祂就賜他們權柄作神的兒女」（約一12）。因為還有甚麼能說得比這權柄更高，比這高度更崇高呢？在其中，每一受造之物都得以成為造物主的兒子。它有可畏的形狀，就是當它論到被棄絕者說：「這些人要往永刑裡去」（太二十五46）。它有輞（站立），就是當真理勸戒門徒說：「你們要變賣所有的賙濟人，為自己預備永不壞的錢囊」（路十二33）。它有應許的高度，就是當它說：「從東從西，將有許多人來，在天國裡與亞伯拉罕、以撒、雅各一同坐席」（太八11）。它有可畏的形狀，就是當它接著說：
1429:43
Filii autem regni ejicientur in tenebras exteriores; ibi erit fletus et stridor dentium (Ibid., 42). Quibus 1222 rursum voce Veritatis dicitur: Vos in peccatis vestris moriemini (Joan. VIII, 21, 24). Habet staturam cum primi pastoris vocibus dicit: Ministrate in fide vestra virtutem, in virtute autem scientiam, in scientia autem abstinentiam, in abstinentia autem patientiam, in pa tientia autem pietatem, in pietate autem amorem frater nitatis, in amore autem fraternitatis a charitatem (II.Petr. I, 5). Habet altitudinem cum paulo post dic:t: Sic enim abundanter ministrabitur vobis introiMus in æternum regnum Domini et Salvatoris nostri Jesu Christi (Ibid., 11).
「But the children of the kingdom shall be cast out into the outer darkness; there shall be weeping and gnashing of teeth」 (Matthew 8:12). To whom again it is said by the voice of Truth: 「You shall die in your sins」 (John 8:21, 24). It has stature when it says with the words of the first shepherd: 「Minister in your faith virtue, and in virtue knowledge, and in knowledge abstinence, and in abstinence patience, and in patience godliness, and in godliness love of the brotherhood, and in love of the brotherhood charity」 (2 Peter 1:5). It has height when a little after it says: 「For so an entrance shall be ministered to you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ」 (ibid. 11).
「惟有本國的子民竟被趕到外邊黑暗裡去，在那裡必要哀哭切齒了」（太八12）。對他們，真理的聲音又說：「你們要死在罪中」（約八21、24）。它有輞（站立），就是當它以首位牧者的話說：「你們要在信心上加上德行，德行上加上知識，知識上加上節制，節制上加上忍耐，忍耐上加上虔敬，虔敬上加上愛弟兄的心，愛弟兄的心上加上愛眾人的心」（彼後一5-7）。它有高度，就是當它稍後說：「這樣，必叫你們豐豐富富地得以進入我們主救主耶穌基督永遠的國」（同上11）。
1429:44
Qui rursus bonis pastoribus pollicetur, dicens: Cum apparuerit princeps pastorum, percipietis immarcescibilem gloriæ coronam (1 Petr. v, 4). Habet horribilem aspectum cum dicit: Adveniet autem dies Domini ut fur, in qua cœli magno impetu b transibunt, elementa vero calore solventur (11 Petr. in, 10, G). Cum haec igitur omnia dissolvenda sint, quales oportet vos esse in sanctis conversationibus et pietatibus, exspectantes et properantes in adventum diei Dei c per quam cœli ardentes solventur, elementa vero ignis ardore tabescent? Habet staturam cum per Paulum nos a terrenis desideriis erigit, dicens:
Who again promises to good shepherds, saying: 「When the prince of the pastors shall appear, you shall receive the unfading crown of glory」 (1 Peter 5:4). It has a dreadful appearance when it says: 「But the day of the Lord shall come as a thief, in which the heavens shall pass away with great violence, but the elements shall be melted with heat」 (2 Peter 3:10). 「Seeing then that all these things are to be dissolved, what manner of persons ought you to be in holy conversation and godliness, looking for and hastening unto the coming of the day of God, by which the heavens being on fire shall be dissolved, and the elements shall melt with the burning heat?」 It has stature when through Paul it raises us up from earthly desires, saying:
祂又向善牧應許說：「到了牧長顯現的時候，你們必得那永不衰殘的榮耀冠冕」（彼前五4）。它有可畏的形狀，就是當它說：「但主的日子要像賊來到一樣，那日天必大有響聲廢去，有形質的都要被烈火銷化」（彼後三10）。「這一切既然都要如此銷化，你們為人該當怎樣聖潔、怎樣敬虔，切切仰望神的日子來到？在那日天被火燒就銷化了，有形質的都要被烈火熔化。」它有輞（站立），就是當它藉保羅把我們從屬地的私慾中提起，說：
1429:45
Mortificate membra vestra qum sunt super terram, fornicationem, immunditiam, libi dinem, concupiscentiam malam, et avaritiam, quæ est idolorum servitus (Coloss. III, 5). Habet altitudinem cum promittit, dicens: Vita vestra abscondita est cum Christo in Deo. Cum enim Christus apparuerit vita v,sira, tunc et uos apparebitis cum ipso in gloria (Ibid., 3). Habet horribilem aspectum cum minatur, dicens: In revelatione Domini nostri Jesu Christi de coelo, cum angelis virtutis ejus'in flamma ignis, dantis vindictam his qui non noverunt Deum, et d qui non obediunt Evangelio Domini nostri Jesu Christi, qui poenas dabunt in interitu æternas a facie Domini, et a gloria virtutis ejus (II Thess. I, 7).
「Mortify your members which are upon the earth: fornication, uncleanness, lust, evil concupiscence, and covetousness, which is the service of idols」 (Colossians 3:5). It has height when it promises, saying: 「Your life is hid with Christ in God. When Christ, your life, shall appear, then you also shall appear with him in glory」 (ibid. 3-4). It has a dreadful appearance when it threatens, saying: 「At the revelation of our Lord Jesus Christ from heaven, with the angels of his power, in a flame of fire, giving vengeance to them who know not God, and who obey not the Gospel of our Lord Jesus Christ; who shall suffer eternal punishment in destruction, from the face of the Lord, and from the glory of his power」 (2 Thessalonians 1:7-9).
「所以要治死你們在地上的肢體，就是淫亂、污穢、邪情、惡慾和貪婪，貪婪就是拜偶像」（西三5）。它有高度，就是當它應許說：「你們的生命與基督一同藏在神裡面。基督是我們的生命，祂顯現的時候，你們也要與祂一同顯現在榮耀裡」（同上3-4）。它有可畏的形狀，就是當它威嚇說：「那時主耶穌同祂有能力的天使從天上在火焰中顯現，要報應那不認識神和那不聽從我主耶穌基督福音的人。他們要受刑罰，就是永遠沉淪，離開主的面和祂權能的榮光」（帖後一7-9）。
1429:46
Habel staturam cum nos admonet, dicens: Videte, ne quis alicui malum pro malo reddat, sed semper quod bonum est sectamini in invicem et in omnes (I Thess. V, 15). Habet altitudinem cum promittit, dicens: Si commorimur, et convivemus, si sustinemus, et conregnabimus (II Tim. II, 11). Et rursum: Non sunt condignæ passiones hujus temporis ad futuram gloriam, quae revelabitur in nobis (Rom. VIII, 18). Habet horribilem aspectum cum minatur, dicens: a Terribilis quædam exspectatio judicii, et ignis æmulatio, quæ consumptura eat adversarios (Hebr. x, 27). Qui rursus ait: Horrendum est incidere in manus Dei viventis (Ibid., 31). Quae omnia brevi quoque sententia stringit, dicens:
It has stature when it admonishes us, saying: 'See that none render evil for evil unto any man, but ever follow that which is good, both among yourselves and toward all' (1 Thess. 5:15). It has height when it promises, saying: 'If we die with him, we shall also live with him; if we suffer, we shall also reign with him' (2 Tim. 2:11). And again: 'The sufferings of this present time are not worthy to be compared with the glory to come, which shall be revealed in us' (Rom. 8:18). It has a dreadful aspect when it threatens, saying: 'A certain fearful expectation of judgment, and the rage of a fire which shall consume the adversaries' (Heb. 10:27). And again it says: 'It is a fearful thing to fall into the hands of the living God' (Heb. 10:31). All of which it binds together also in a brief sentence, saying:
當它勸誡我們時，它便具有身量，說：「你們要謹慎，不可以惡報惡；或是彼此相待，或是待眾人，總要追求良善」（帖前五15）。當它應許時，它便具有高度，說：「我們若與祂同死，也必與祂同活；我們若能忍耐，也必和祂一同作王」（提後二11）。又說：「我想現在的苦楚，若比起將來要顯於我們的榮耀，就不足介意了」（羅八18）。當它警戒時，它便具有可畏的容貌，說：「惟有戰懼等候審判，和那燒滅眾敵人的烈火」（來十27）。它又說：「落在永生神的手裡，真是可怕的」（來十31）。這一切，它也用簡短的一句話總括起來，說：
1429:47
Ut possitis comprehendere cum omnibus sanctis quæ ait latitudo, et longitudo9 et sublimitas, et profundum (Ephes. III, 18). Lata quippe est charitas, quia et inimicorum dilectionem capit, et per eam charitatem qua nos Deus omnipotens late diligit etiam longanimiter porta. Hoc ergo nos debemus eihibere proximis, quod indignis nobis a creatore nostro conspicimus exhib?ri. Latitudo itaque et longitudo ad staturam pertinet, quia per amorem mores dilatat, ut fraterna mala charitas longanimiter portet. Sublimitas autem est aeternorum illa remuneratio praemiorum, de cujus immensitate dicitur:
'That you may be able to comprehend with all the saints what is the breadth, and length, and height, and depth' (Eph. 3:18). For charity is broad, since it embraces even the love of enemies; and through that charity by which Almighty God loves us abundantly, it also bears long-suffering. This, then, we ought to show to our neighbours, which we behold shown to us who are unworthy of it by our Creator. Breadth therefore and length pertain to stature, because through love it enlarges our conduct, so that charity may bear our brethren's faults with long-suffering. But the height is that recompense of eternal rewards, of whose immensity it is said:
「使你們能與眾聖徒一同明白基督的愛是何等長闊高深」（弗三18）。愛心確是寬廣的，因為它連仇敵的愛也能容納；藉著全能之神豐盛地愛我們的那愛心，它也以恆忍相待。所以，我們對鄰舍所當顯出的，正是我們看見造物主向不配的我們所顯出的。因此，寬與長是屬於身量的，因為它藉著愛擴展我們的品行，使愛心得以恆忍地擔負弟兄的過失。至於高，乃是那永恆賞賜的報償，論到它的浩大，經上說：
1429:48
Quia nec oculus vidit, nec auris audivit, nec in cor hominis ascendit, que præparavit Deus diligentibus se (1 Cor. ii, 9). Habet ergo in sublimitate altitudinem, quia aeterna 1223 sanetorum f gaudia nulla nunc praevalent cogitatione penetrari. Profundum quoque est illa inaestimabilis damnatio suppliciorum, quæ eos quos susceperit in ima demergit. In quibus sacra eloquia horribilem aspectum habent, quia inaestimabilem terrorem audientibus incutiunt, cum supplicia inferni loquuntur. Bene ergo dicitur: Statura quoque erat rotis, et alritudo, et horribilis. aspectus, quia Scriptura sacra in utroque Testamento 1224 et admonendo recta est, et promittendo alta, et minando terribilis.
'For eye hath not seen, nor ear heard, neither hath it entered into the heart of man, what things God hath prepared for them that love him' (1 Cor. 2:9). It has therefore in sublimity a height, because the eternal joys of the saints can now be penetrated by no thought. The depth, too, is that inestimable condemnation of torments, which plunges into the lowest abyss those whom it receives. In these things the sacred oracles have a dreadful aspect, because they strike an inestimable terror into their hearers when they speak of the punishments of hell. Well therefore is it said: 'The wheels also had stature, and height, and a dreadful aspect' (cf. Ezek. 1:18), because Holy Scripture in both Testaments is upright in admonishing, lofty in promising, and terrible in threatening.
「神為愛祂的人所預備的，是眼睛未曾看見，耳朵未曾聽見，人心也未曾想到的」（林前二9）。所以它在崇高之中具有高度，因為聖徒永恆的喜樂如今無法被任何思想所測透。深，也就是那無可估量的刑罰之定罪，將它所接納的人沉入最深的地底。在這些事上，聖言具有可畏的容貌，因為當它們述說地獄的刑罰時，便向聽者激起無可估量的恐懼。所以說得好：「輪子也有身量，有高度，並有可畏的容貌」（參結一18），因為聖經在新舊兩約中，於勸誡上是正直的，於應許上是崇高的，於警戒上是可畏的。
1429:49
Haec nos, fratres charissimi, hodierna die largiente Domino, dixisse sufficiat, ut ad d sserenda ea qua subjuncta sunt otio reparati redeamus, in auctore omnium Deo et Domino nostro Jesu Christo confidentes, qui vivit et regnat cum Patre in unitate Spiritus sancti Deus, per omnia saecula saeculorum. Amen.
Let it suffice, most beloved brethren, that we have said these things this day by the Lord's bounty, so that, refreshed by rest, we may return to discussing what follows, trusting in God the Author of all and in our Lord Jesus Christ, who lives and reigns with the Father in the unity of the Holy Spirit, God, world without end. Amen.
至親愛的弟兄們，我們今日蒙主的恩賜所說的這些話，就此為足罷，好叫我們藉安息得以復元，再回來討論以下的經文，信靠萬有的創始者神，並我們的主耶穌基督；祂與父並聖靈同活同掌權，一體之神，直到永永遠遠。阿們。
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